sound speech meaning in the bible

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What does Paul mean by "sound doctrine" in Titus 2:1

What does Paul mean by sound doctrine ? e.g., in the following verse:

Titus 2:1 (ESV) But as for you, teach what accords with sound doctrine.

Today, some people talk about doctrines, some of which have different names. For example, irresistible grace or effectual calling .

Is Paul referring to all teaching in general or some specific doctrine ?

• authorial-intent

• @Siju George - what exactly do you mean by a 'canonical answer'? What's missing from the current answer I've provided? –  Steve can help ♦ Commented Feb 17, 2020 at 8:25
• Thank you for your answer :-) I happened to be in a meeting where there was an argument between two people who stood for sound doctrine. According to one sound doctrine included "not wearing ornaments". Another person argued that sound doctrine are the 5 solas . So to "teach what accords with sound doctrine" how much of behavior modification can be demanded? I hope you got my english. Thank you. –  Siju George Commented Feb 17, 2020 at 21:41
• 1 @Siju George see Hebrews 6:1,2 for a set of doctrines taught by the apostolic church. –  One Face Commented Feb 17, 2020 at 22:18
• 1 I am curious to see if there is a connection between "sound" and formal logic, (considering Paul's Philosophy/Logic use). Is this a reference to sound and valid logic? –  elika kohen Commented Feb 17, 2020 at 22:51
• 1 Thank you @SteveTaylor, I have awarded you the bounty. Thank you for teachiung me more about hermeneutics :-) –  Siju George Commented Feb 22, 2020 at 10:39

6 Answers 6

Paul's letter to Titus is fairly clear end-to-end that its main concern is the behaviour and lifestyle of believers. The surrounding passage makes it clear that 'sound doctrine' or 'healthy teaching' is primarily a matter of living out good character and being consistent in their lifestyles.

Wider Context

Titus 1:1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness ...

The qualifications for Elders are focused first and foremost on the character and attributes of the person, rather than demanding they hold specific beliefs - they must be 'above reproach' (1:6, again 1:7), and lastly must "hold firmly to the trustworthy word as taught" (1:9), which is not elaborated upon further, assuming it's not a summary statement referring back to the previous qualifications.

Local Context

In Chapter 2, Paul explains what he means by 'sound doctrine' (ὑγιαίνω διδασκαλία) in the subsequent verses, and this is set in contrast against the earlier verse:

Titus 1:16 [the defiled] profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Titus 2:1-9 But as for you, teach what accords with sound doctrine . Older men are to be sober-minded , dignified, self-controlled, sound in faith, in love, and in steadfastness. Older women likewise are to be reverent in behaviour , not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled , pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. Likewise, urge the younger men to be self-controlled . Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. Slaves are to be submissive to their own masters in everything; they are to be well-pleasing , not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Saviour.

What does the word 'doctrine' mean here - has this changed over time?

The Question hinges on on what exactly is meant by διδασκαλία, which many translations render as 'doctrine'. However, I would argue that this is not a faithful modern translation, and does not accurately render the Greek into English.

διδασκαλία literally means 'teachings', and so covers a broad range of meaning. The modern 'doctrine' has a much narrower range and tends to cover only theological grounds, rather than whole-life applications. This ambiguity was introduced by the Vulgate (4th Century), which rendered many uses of διδασκαλία as doctrinas , which may or may not have retained the Greek's broader meaning at the time (either way the 4th Century was extremely contentious for teachings, so it is unsurprising that a translation from that period may over-emphasise the need for 'doctrine' rather than 'teaching'). Over the passing centuries, doctrinas certainly arrived at a relatively narrow range of meaning if this was not already the case.

But when we transliterate the Vulgate's doctrinas into doctrine in modern translations, we fail to preserve the full range of διδασκαλία in Titus and other New Testament texts, and so can obfuscate the clear meaning of the text. In this case the letter to Titus is crystal clear on what it means by ὑγιαίνω διδασκαλία, and reinforces this throughout the text.

Paul makes it crystal clear that 'sound doctrine' involves teaching the whole church from top to bottom how to be : how to live good lives in accordance with sound teaching. If that's not clear enough, this is underlined yet again shortly thereafter:

Titus 2:11-12 For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age...

• 1 Good answer. Doctrine (as we now typically think of it) is important but has grown intellectually top heavy. "Watch your life and your doctrine" Paul summarizes in 1 Timothy 4. Grace (not just the doctrine of it but the reception of it) teaches us how to live. –  Mike Borden Commented Feb 19, 2020 at 14:18

The exact same Greek words ("sound doctrine" in Titus 2:1 ) also occur in three other of Paul's writings -

1 Timothy 1:8-11 (NASB) 8 But we know that the Law is good, if one uses it lawfully, 9 realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers 10 and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching , 11 according to the glorious gospel of the blessed God, with which I have been entrusted.

The Greek word for "sound" is ὑγιαίνω , and the Greek word for "teaching" is διδασκαλία , which is also translated as "doctrine," as the following two passages indicate.

2 Timothy 4:1-3 (NASB) 1 I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. 3 For the time will come when they will not endure sound doctrine ; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires...

Finally, the same words occur earlier in the Epistle to Titus.

Titus 1:7-9 (NASB) 7 For the overseer must be above reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, 8 but hospitable, loving what is good, sensible, just, devout, self-controlled, 9 holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.

While there is not much variation of the word διδασκαλία , which means teaching or doctrine in the New Testament, the word ὑγιαίνω has one other major connotation in the New Testament. That is, the word means healthy (physically "sound") such as is found in Luke 5:31 ; Luke 7:10 ; Luke 15:27 ; and 3 John 1:2 . Thus there is healthy ("sound") teaching or doctrine, and unhealthy ("unsound") teaching or doctrine.

In the following verses, the Apostle Paul defines the "line" where the good doctrine turns into bad doctrine. The first "rule" is that the teaching must "boast in the cross of our Lord Jesus Christ" as the following verses indicate.

Galatians 6:11-16 (NASB) 11 See with what large letters I am writing to you with my own hand. 12 Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted for the cross of Christ. 13 For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh. 14 But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15 For neither is circumcision anything, nor uncircumcision, but a new creation. 16 And those who will walk by this rule , peace and mercy be upon them, and upon the Israel of God.

The "rule" is the boasting in the cross of Christ. Sound teaching therefore must direct its "boasting" to the cross of Christ. (For example, the unsound teaching or legalism of circumcision in the Galatian church detracted from the boasting in the cross of Christ.) There is also one more "rule" mentioned by the Apostle Paul with regard to teaching.

1 Timothy 6:11-16 (NASB) 11 But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness. 12 Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate, 14 that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ , 15 which He will bring about at the proper time—He who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen.

This " commandment " is that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us ( 1 John 3:23 ). In other words, sound teaching can only come from those who know the Lord--that is, those who believe in the name of the Lord Jesus Christ. Secondly, the teaching must be edifying, or loving to those who hear.

The spiritual gift of the exposition of the Bible (teaching) is therefore meant for edification ( 1 Cor 14:26 ) through the "boasting" of the cross of Christ. That is the meaning of "sound doctrine."

• 2 (-1) I'm disappointed that so many people have up-voted an Answer to "what does Paul mean by X in Titus 2:1" which A) ignores the context of Titus 2:1 when proposing an interpretation, and B) quietly assumes correct translation and transliteration of διδασκαλία > doctrinas > doctrine . –  Steve can help ♦ Commented Jan 3, 2017 at 11:50
• "The spiritual gift of the exposition of the Bible (teaching) ... is the meaning of 'sound doctrine.'" This answer makes no sense in the historical context, since the New Testament canon wasn't even completely formalized until six centuries after Paul wrote to Titus - unless you are suggesting that all of Paul's writing was exegesis of the Old Testament. –  user33515 Commented May 10, 2017 at 1:32
• @SteveTaylor I would argue that Joseph's answer is useful in it's elaboration of "sound" as "healthy", which is even aligned with your answer, and the gospel as the way of life. Moreover the Vulgate's translation(!) of διδασκαλια --> doctrinas appears reasonable ( online-latin-dictionary.com/… ). But i think your point is that the meaning of "doctrine" is today confused with "dogma". –  JHM Commented Mar 23, 2022 at 20:48

What does Paul mean by “sound doctrine” in Titus 2:1

The word in the Greek text, and the definition of "sound" is—

ὑγιαίνω (Theognis, Hdt.+; inscr., pap., LXX, Philo, Joseph., Test. 12 Patr.) be in good health, be healthy or sound.

If the doctrine is to be "good," and "healthy," it must be in harmony with the rest of Scripture...ALL the rest of Scripture. No doctrine (teaching) that is not in agreement with the rest of Scripture could possibly be considered "sound" or "healthy."

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: —2 Timothy 3:16 (AV)

Scripture was not "made," it grew. The various parts of the Bible constitute an organic whole, and comes to us by way of God's progressive revelation to man. Since Scripture is given by the direct inspiration of the Holy Spirit, it never contradicts itself. Each part of the Bible is in complete submission to every other part of the Bible.

Sound doctrine always recognizes the supernatural inspiration and harmony of Scripture.

• 1 The problem with that is simple: "Agreement" with the rest of scripture is completely based on a person's interpretation of the scriptures. If you present a doctrine that you genuinely believe to be fully supported by all scriptures and someone else rejects that doctrine because they insist that it is not supported by all of the scripture, then what you have is NOT a bad doctrine, but rather an impasse between two hard headed Christians. In the Bible, Jesus said that He sent us the Holy Spirit to be our Helper upon His departure. I propose we should work that into our theological equations. –  OCDev Commented Jul 5, 2015 at 14:49
• "The various parts of the Bible constitute an organic whole ... comes to us by way of God's progressive revelation to man." The Bible is not itself revelation, but is rather the witness to revelation. Even the Torah is a transcription of God's words to Moses. –  user33515 Commented May 10, 2017 at 1:35
• @OCDev The Holy Spirit should guide a person in order to understand any truth at all for spiritual things are spiritually discerned. One's own understanding will always be at fault for carnal nature can't understand the things of God. –  One Face Commented Feb 17, 2020 at 22:11
• This passage capitalises more on behaviour than abstract beliefs - but let's not ignore the place of Apostolic tradition, either. The "New Testament" was preserved by early Christians to preserve the teachings of Jesus and the Apostles. Similarly, where we are unsure of their meaning, it can be helpful to look back at the earliest generations to see how they understand these texts. This can at least help guide which interpretations to consider or discard. For example, in the second century there's no expectation of more Apostles appearing, so that can shape our view of church leadership. –  Steve can help ♦ Commented Feb 25, 2020 at 6:09

Titus 2:1 (ESV)

"But as for you, teach what accords with sound doctrine."

Does Paul referring to all teaching in general or some specific doctrine?

ΠΡΟΣ ΤΙΤΟΝ 2:1 1881 (WHNU)

συ δε λαλει α πρεπει τη υγιαινουση διδασκαλια

The Greek words ("υγιαινουση διδασκαλια") "hygiainousē didaskalia" is literally translated as "healthy teachings." and is a more accurate translation than "sound doctrine."

Some renderings by other translations.

New Living Translation Titus 2:1

"As for you, Titus, promote the kind of living that reflects wholesome teaching."

International Standard Version Titus 2:1

"But as for you, teach what is consistent with healthy doctrine."

The answer to your question is in chapter two of Titus 2, ,counsel to "older men 2:2",counsel to "older women 2:3," counsel to "younger women"2:4-5 counsel to "younger men 2:6," and to "slaves and servants 2:9."

Since a life guided by wholesome/healthy teachings of God brings such blessings now and in the future, we need to know, in practical terms, how we can make God’s sound teaching our way of life. The apostle Paul provided the answer in his letter to Titus in the second chapter ,he counselled "But as for you, communicate the behavior that goes with wholesome teaching." The counsel is beneficial to all , young , old, male and female.

Counsel for older men.Titus 2:2 (NASB)

"Older men are to be temperate, dignified, sensible, sound in faith, in love, in perseverance."

Older men are usually looked to as examples of faith and loyalty , (Lev. 19:32) so they should take Paul's words at heart and like him, older men should be worthy of imitation .

Philippians 3:17 (NET Bible)

17 "Be imitators of me , brothers and sisters, and watch carefully those who are living this way, just as you have us as an example."

Older Christians are to be temperate , dignified,and sensible, older men should thus be clearheaded, watchful and not given to extremes in drinking, or other things. They should be tolerant of the energetic younger ones , and have full control of their feelings and impulses.

1 Peter 1:13 (NET Bible)

"13 Therefore, get your minds ready for action by being fully sober, and set your hope completely on the grace that will be brought to you when Jesus Christ is revealed."

Finally older men should be "sound in faith, in love, in perseverance." Perseverance (endurance) is a feeling that could wane with advancing age and possibly Paul, in mentioning it, had in mind Jesus words : "But the person who endures to the end will be saved. (Mat.24:13 NET) Older men should be excellent examples for the rest of the congregation for their experience and healthy spiritual qualities.

Counsel for the older women .(Titus 2:3)

"Older women likewise are to exhibit behavior fitting for those who are holy, not slandering, not slaves to excessive drinking, but teaching what is good."

“Likewise,” by this obviously Paul means that “the older women” also have certain responsibilities to live up to so as to fulfill their role in the congregation. They are to " exhibit reverent behavior,"Behavior" is an expression of one's inner attitudes and which are reflected in one's conduct and appearance. A woman with positive attitudes for spiritual things and friendliness can positively influence young women around her. Paul in 1 Timothy 2:9-10 gives advice to women how to conduct themselves.

9 "Likewise the women are to dress in suitable apparel, with modesty and self-control.[c] Their adornment must not be with braided hair and gold or pearls or expensive clothing, 10 but with good deeds, as is proper for women who profess reverence for God."1 Timothy 2:9-10 (NET Bible)

"But teaching what is good."

Paul gave clear instructions that women are not to be teachers in the congregation. "But I do not allow a woman to teach or exercise authority over a man. She must remain quiet."( 1 Timothy 2:12 ) However this does not prevent them form teaching ,the invaluable knowledge of the scriptures which they have ,in their households and to others.

Counsel for the Young Women. Titus 2:4-5(NET)

4 "In this way they will train the younger women to love their husbands, to love their children, 5 to be self-controlled, pure, fulfilling their duties at home, kind, being subject to their own husbands, so that the message of God may not be discredited.

Although the above instructions of Paul are centered on domestic duties, young women are to be of sound mind and not let themselves go overboard with material concerns to the detriment of spiritual things, otherwise the message of God may not be discredited.

Counsel for Young Men. Titus 2: 6-8 (NET)

Paul now comes to Titus and to the younger men.

6 "Encourage younger men likewise to be self-controlled, 7 showing yourself to be an example of good works in every way. In your teaching show integrity, dignity, 8 and a sound message that cannot be criticized, so that any opponent will be at a loss, because he has nothing evil to say about us."

Many of today's youths are irresponsible and destructive in their ways -- drug and alcohol abuse , smoking, illicit sex, debase music and entertainment, etc. Christians youths are urged by Paul to follow wholesome teachings for a healthful and satisfying life, that cannot be criticized by opponents. Likewise , speech must be “wholesome” and such that it “cannot be condemned” so that they may give no cause for complaint by opposers.​

Counsel for Slaves and Servants Titus 2:9(NET)

9 "Slaves are to be subject to their own masters in everything, to do what is wanted and not talk back, 10 not pilfering, but showing all good faith, in order to bring credit to the teaching of God our Savior in everything."

Not many of us today are slaves or servants, but many are employees and workers rendering service to others. Thus, the principles cited by Paul apply just as well today. "To be in subjection to their masters in everything," means that Christians are to show their employers and supervisors respect. They must be honest workers giving a full days work as their employer's due, and also maintain a high standard of Christian conduct," in order to bring credit to the teaching of God our Savior in everything."Titus 2:9

Paul in his writing is urging fellow Christians to fill their mind with wholesome Bible teachings, and not a specific doctrine.

2 Timothy 3:16 (NASB)

16 "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for [b]training in righteousness;"

I found the most accurate translation to be "but you, speak the things which are fitting to the healthy teaching," Titus 2:1. The word "healthy" indicating life. Not the biological or psychological life, but zoe, the spiritual, divine, and eternal life, Jn 10:10; 3:16. Which appears to be a theme of the Bible: Gen 2:8-9; Titus 1:2-3; Rv 22:2. Like someone above pointed out, the word "teaching" should mean teaching generally, not an academic "doctrine." Paul exhorted Timothy "to remain in Ephesus in order that you might charge certain ones not to teach different things...which produce questionings rather than God's economy, which is in faith," 1 Tim 1:3-4. As someone above also pointed out, the whole rest of Titus describes behaviors: which to me means experience over mere knowledge of them. Since this kind of godly or pious living (cf Titus 1:1) is nothing that any of us, Christian or nonchristian, can accomplish through our self-effort (Lk 18:18-19; Rm 1:18--2:24; 3:19-20; 7:23-24), then the healthy teaching must be the giving of grace, and not rule-keeping. Titus 2:1 reminds me of these words of Paul: "let no corrupt word proceed out of your mouth, but only that which is good for building up, according to the need, that it may give grace to those who hear," Eph 4:29.

Apostle Paul also knew that people will not endure sound doctrine and warned Timothy about it:

For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; - 2 Timothy 4:3

In 1 Timothy 1:8-10, apostle Paul described what is contrary to sound doctrine.

But, apostle Paul was not teaching something new, he knew the meaning of good doctrine

For I give you good doctrine: Do not forsake my Law (H8451:Torah)-Proverbs 4:2

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This morning I want to look at two verses in Titus 2—verses 7-8. This is an admonition from Paul to Titus, his friend, partner, protege, and true son in the faith. Titus is one of the unsung heroes of the early church—a young pastor whose faithful support and constant behind-the-scenes labor made him extremely precious to Paul. Paul writes to Titus with these instructions (Titus 2:7-8): "Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us."

I chose that text, frankly, because I'm deeply concerned about the tendency of so many pastors lately to employ profanity, crude and obscene words, vile subject matter, carnal topics, graphic sexual imagery, erotic language, and filthy jokes. Most of you, I know, are aware of the trend I'm talking about. I'm tempted to call it the pornification of the pulpit. The justification usually given is that coarse language and sexual themes are the tools of contextualization. It's a way to make us sound more relevant. Lots of voices in the church are insistent that this is absolutely essential if we want to reach certain segments of our culture.

The apostle Paul said otherwise, and that's what I want to look at in this hour.

When I was considering what subjects might be important for a group of pastors and church leaders as large and diverse as this, I couldn't get away from this issue. The New York Times Magazine recently did a feature article on Mark Driscoll in which this was a major theme. "Who Would Jesus Smack Down?" was the title of the article. Here's the lead sentence: "Mark Driscoll's sermons are mostly too racy to post on [an] evangelical Christian 'family friendly' . . . Web site."

So this is a subject almost everyone (including the New York Times ) is already talking nonstop about. And yet it seems to me that people in the evangelical world are not thinking very biblically about it. What language and what kind of subject matter are suitable for the pulpit in a worship service? What gifts and what virtues qualify a man to be a pastor? And what should stand out most prominently when someone analyzes our style of ministry? What would YOU want the New York Times to focus on if they did an article analyzing your style?

A decade ago (in our circles, at least), no one would have considered those to be very tough questions. But now evangelicals are obsessed with this issue, and frankly many are very confused about it. It amazes me how many young men in the ministry today are utterly enthralled with smutty talk and lascivious subject matter—and they insist this is a positive trend.

I'm also appalled at the number of good men and Christian leaders who privately say they don't really "approve" of "filthiness . . . foolish talk[, and] crude joking"; but they feel we need to overlook those trends and keep silence in public—so that the delicate fabric of evangelical unity isn't torn asunder by a controversy over words. Frankly, I think this whole issue probably would not be controversial at all if a handful of respected Christian leaders were willing to step up and deal with the matter boldly and biblically.

Sadly, evangelical tolerance for shenanigans in the pulpit has undergone a monumental change in the past couple of decades—and not in a healthy direction. The most overtly lewd and profane kinds of foolishness have found their way into the evangelical repertoire under the rubric of contextualization .

Now, I face a serious practical dilemma here. In one sense, I'd like to show you some examples of the kind of thing I'm talking about, so that you understand that I am not exaggerating. On the other hand, most of these things are so thoroughly inappropriate that there's no way I would ever drag them into our worship center.

But I'm pretty sure most of you are aware of some of the kinds of things I am talking about. Here's a handful of more-or-less sanitized examples: There's a group called xxxchurch who say they are targeting porn addicts and people who work in the so-called adult entertainment industry. They sponsor a booth at the major porn conventions—where they say they are doing evangelism. They hand out Bibles and wear t-shirts stenciled with a deliberately ambiguous slogan: "Jesus loves Porn stars." And the centerpiece of their display is a 15-foot inflatable phallus. They have painted a face on this abomination and given it a name. Now, xxxchurch isn't some obscure anomaly I dug up out of nowhere. You will find links to their website from literally hundreds of churches who support and promote what xxxchurch is doing.

Trends like that abound in the evangelical world. It is suddenly very popular to preach sermons in which the pastor graphically describes private acts of perversion in language borrowed from the porn industry. There's a group of young women online who blog about the intimate details of their sex lives under the guise of trying to help Christian women spice up troubled marriages.

In a group this size, it's likely that some of you may even have links to organizations and resources like that on your church websites. If so, shame on you , and you need to rethink what you are doing. Strategies like those invariably employ purposely suggestive images and speech that is calculated to be erotic. And I have no doubt whatsoever that they lure Christians into a culture of porn and carnality. I know for a fact that they are deadly stumbling blocks for people who have been saved out of that lifestyle. To claim that it's necessary to use deliberately seductive strategies such as those to draw people to Christ out of a culture that is already obsessed with everything erotic is a lie. It also ignores the reality of what has actually happened to the evangelical movement over the past decade.

Likewise, to claim that filthy language and purposely coarse words are essential for reaching people with the gospel is ludicrous. But that is exactly the argument that is being made. Here's a typical comment I found posted in a Southern Baptist discussion forum where this was the topic under discussion. The guy who wrote this seems to be a youth pastor or college minister. He says:

Any Christian who says the words on the FCC's "dirty word" list are bad . . . is judging (and hence pushing away) millions of the lost simply because they . . . use different syllables. . . . God gives us no list of "abusive" words . . . . In a discussion with a "sinner" in a bar, the f-word often simply means "very". I have won many people in [our community] to Christ dropping the f-bomb, and that is no lie. . . . Any word can be used abusively, and any word can be used to glorify God."

Have you ever wondered why the IRS doesn't publish tax forms in the language of the gutter? Of course you haven't . because no one really believes that's a necessary or legitimate form of contextualization.

Todd Friel points out that you can watch the 11:00 news on any television channel in Seattle, and you won't find them using porn-slang and gutter-talk to communicate the daily headlines to their viewers. And none of their viewers are demanding for the news to be translated into cuss words so they can understand what is being said. Why is that? If that kind of contextualization is so essential to communicate a message to people in what is supposedly "the most unchurched community" in America, why don't the secular news media know that? Could it be that talking dirty is not really as important as some stylish evangelicals are telling us it is?

This approach to "relevance" has swept the evangelical community in a very short time. Just three years ago we were discussing the pros and cons of Rick Warren's 40 days of Purpose . Today the latest rage in the evangelical community is "40 days of sex"—or some variation on that theme. Ed Young, Jr., Pastor of the third largest church in America, got nationwide news coverage for his church because he gave a series on sex with a giant bed as a prop on the platform. He sat on that bed and announced that he was issuing a "seven-Day Sex Challenge" to the congregation.

Here's how the Dallas Morning News reported the story:

God may have rested on the seventh day, but the Rev. Ed Young wants married couples to have sex all week long.

Once a day. Beginning this Sunday.

The call to action will headline Mr. Young's Sunday sermon at Grapevine-based Fellowship Church. He plans to deliver his challenge while sitting on a bed.

I think Ed Young actually got that idea from a Florida church where the pastor issued a 30-day sex challenge. Apparently, 30 days turned out to be too rigorous, so most of the churches that have followed suit have down-scaled the demand a bit.

But suddenly that kind of eroticism from the pulpit is all the rage. Time magazine noticed the trend and did a major article about it six months ago, titled "And God said: Just Do It." I see a different story almost every week about some church sponsoring a series on sex or a sex challenge of some kind. Part of the trend involves putting up suggestive billboards around town. The billboards tend to outrage even secular communities, and that's one reason this trend keeps making the news. Every church seems to try to make the ads more sleazy than all their predecessors. In Kenosha, WI, just last month, the secular school board informed a church they couldn't use school property for their Sunday services anymore because the school board looked at the flyer the church put on doors all around the community—and the school board thought the flyer advertizing the pastor's series on sex was too pornographic.

Let's be honest: No one really thinks this kind of thing is absolutely necessary to reach our culture, and I've never heard anyone even try to argue that these trends are having a sanctifying impact in a society that is already sex-crazed to the point of gross perversion.

So why is this so pervasive? It's clear, for one thing, that there are lots of people in the evangelical movement who really want to be at home in the culture. And too many pastors are enthralled with the idea of being cool in the eyes of the world.

Let's be candid: to a very large degree the whole notion of contextualization has been commandeered as an excuse for carnal minds poisoned by overexposure to smut. Some people just love the sound of filthy words, and they and feed their egos with the shockwaves that kind of language generates. The more the church wants to be like the world, the more that attitude will dominate.

Now, that's a much longer introduction than I originally intended to give, but I want to stress that this problem is serious, and widespread, and it's moving through the evangelical movement with frightening speed. As one guy said, it's not really a trend anymore; it has become the new norm.

One more thing about contextualization. (I spoke on this subject at last year's Shepherds' Conference): If your approach to contextualization is designed mainly to make you fit comfortably into a pagan culture—then you have an upside-down view of what Paul meant when he spoke of becoming all things to all men so that he might by all means win some.

And that's one of the prominent lessons of our text.

Look first at the larger context. Titus, the recipient of this letter, was a close companion of the apostle Paul. You can see clearly in the way Paul writes about him that he had earned Paul's trust. Titus was evidently quite a young man, because in chapter 1, verse 4, Paul addresses him as "my true child in a common faith." It's not "my son in the faith," huios (a legal son who has come of age, or someone who has been granted the privilege of sonship by adoption) but teknon —"child"—which signifies a child by birth. The choice of that word implies that Titus was still a very young man. And combined with the adjective ("my genuine child according to [our] common faith") it also suggests that Paul had personally led Titus to Christ.

So this young Gentile convert became indispensable to Paul. In 2 Corinthians alone, Paul refers to Titus nine times. (He also mentions him twice in Galatians and once in 1 Timothy.) Paul entrusted a number of important responsibilities to Titus. It's clear that he regarded Titus as much more than a pupil or messenger boy, but Titus was a true and trusted partner in the apostolic ministry. So when Paul moved on from Crete, he left Titus there to establish and organize the leadership in the churches that were being founded there. Paul says in chapter 1, verse 5: "This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you."

Now, Paul has some not-so-nice things to say about the culture of Crete. It turns out this place was even worse than Seattle. Titus 1:10-16: For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.

11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons." 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.

There's a bit of cultural sensitivity for you: "Cretans are always liars, evil beasts, lazy gluttons."

"Ooh, that's harsh."

Yes, it is. And if you ponder carefully what Paul is saying to Titus here, this passage explodes some of the favorite myths about contextualization. Paul does not say, Cretans are liars and lazy gluttons, so reach out to them on that basis. Immerse yourself in their culture and learn to speak that language. Appeal to their love f food, wine, and fellowship. Organize your men's ministry so that the meetings are in the pub. Harness their passion for ultimate fighting by hanging out with gladiators and imitating their lifestyle and values. Let the flavor of that culture season all your preaching. Contextualize! You won't find that in Paul's instructions to Titus.

Notice this, too: Paul doesn't lower the bar of Christian leadership to accommodate the hedonistic bent of Cretan Culture. In verses 6-9 He gives Titus practically the same list of qualifications for church leadership he gave in 1 Timothy 3.

Frankly, I don't envy the task Titus was called to (Titus 1:5): "Put what remained into order, and appoint elders in every town" How can you meet those standards for leaders if all you have to work with are fresh converts out of such a corrupt culture?

But Titus's task was clear. He was not to ape the fashions of that society. He was to teach them to be different. Not only that—but with regard to the young men in particular (since Titus himself was a young man)—he was to be a different kind of example from anything they had ever seen. He wasn't supposed to crawl into society's sewer and join the fraternity of Cretan bad-boys. He needed to model dignity, purity, integrity, reverence, and sound speech. That's the whole point of our text (Titus 2:7): "Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us."

Notice the flow of logic in chapter 2. These are things that adorn sound doctrine. Paul is reminding Titus of several important practical and behavioral issues that "[are in accord] with sound doctrine."

Doctrine is vital, yes. Some doctrines are essential , right? That's the premise of "Together for the Gospel," The Gospel Coalition, the Shepherds' Fellowship, and other similarly-minded groups. We may not agree on everything down to the smallest minutia, and we won't let insignificant disagreements rupture our fellowship. But we must agree on the gospel. That's the only basis for authentic Christian fellowship.

Doctrine per se is not extraneous or superfluous, despite what our postmodern friends try to tell us. Some truths are vital—especially the rich tapestry of truth at the heart of the gospel. Some truths are so vital that if you deny or try to alter them in any way, you're anathema —accursed. And some lies are so dangerous that as Paul says back in chapter 1, verse 11, the mouths of those who utter such lies "must be stopped."

But get this: there are likewise certain principles of sanctification and personal conduct that are so vital we're required to break fellowship with those who ignore them. First Corinthians 5:11: "I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one." In other words, if someone calls himself a Christian but his lifestyle or language is chronically incompatible with a sanctified heart and mind—certainly if he is given to casual blasphemy or obsessed with things that are lewd and indecent—Paul says, don't associate with such people.

Paul's point is that sanctified behavior is the essential companion to authentically sound doctrine. You may verbally affirm the finest confession of faith ever written, but if your words and deeds deny it, Paul would not have affirmed you as an authentic Christian at all. Much less would he lay hands on you for ministry. He says so, right there in chapter 1, verses 15-16: "To the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work." Sound doctrine is essential—but it's not enough.

Therefore, Paul says to Titus, (Titus 2:1): "as for you, teach what accords with sound doctrine." Teach the principles of sanctification that adorn the doctrine you teach. And then Paul describes what that looks like (Titus 2:2): "Older men are to be sober-minded, dignified, self-controlled," etc. Verse 3: "Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women . . . "

He is not giving Titus exhaustive lists of what is crucial in sanctification; these are representative samples of the kinds of qualities Titus needed to stress, especially in such a grunge-addicted culture as Crete. And Paul goes systematically through all the classifications of saints—every Sunday-school class—starting with the older men, then the older women, who are expressly tasked with teaching the younger women. Then in verse 6, Paul gets to the category to which Titus himself belonged: "younger men."

Notice what Titus is to stress with them, and how he is to stress it (Titus 2:6-8): "Likewise, urge the younger men to be self-controlled. Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned." That's the heart of our text, and there you have the apostle Paul's instructions for a young man ministering to other young men in a pagan, unchurched, pleasure-oriented, idolatrous culture. There's nothing whatsoever here about adopting the badges of the youth culture in Crete. Not a word about the importance of fitting in or adapting your ministry to the lowbrow lifestyle of Crete. Titus was the one who was supposed to set the standard for them, not vice versa.

By the way, let me make just one more brief comment about what Paul means in 1 Corinthians 9:22, where he does speak of "becom[ing] all things to all people, that by all means [he] might save some." The context in 1 Corinthians 9 is just as clear as the context here, and Paul is talking about two completely different things. In 1 Corinthians 9, he was talking about avoiding adding unnecessary stumbling-blocks that get in the way of people's hearing the gospel. The gospel itself is already enough of a stumbling-block. Paul wasn't the least bit concerned about adjusting the gospel message to eliminate the offence of the gospel; or adjusting the message to suit the tastes of some subculture; or making himself seem cool and stylish. He was simply trying to keep himself out of the way as the gospel advanced. He didn't want to offend people unnecessarily over peripheral matters. His point was that he respected every culture's taboos as much as possible— not that he joined up with those in the culture who were challenging the taboos. He absolutely was not saying he was willing to adopt any and every aspect of a particular subculture or lifestyle in order to fit in.

In fact, here he more or less instructs Titus not to imitate the dominant features of the culture. Notice how the twin themes of reverence and dignity run through this whole passage. Paul doesn't suggest that we can tolerate a lack of dignity or a greater measure of irreverence from young men, just because they may not be fully mature yet. Dignity is expressly required of both young and old, Paul says.

And that was totally counter-culture. Remember that in chapter 1, verses 12-16, Paul basically says that the central problem with all of Cretan culture is that people were undignified, irreverent, self-indulgent slobs: "liars, evil beasts, lazy gluttons." He doesn't say that's a cultural reality Titus needed to indulge. He doesn't tell Titus to get creative and learn to adapt his strategy to fit Crete's youth culture.

Paul clearly recognized Crete's cultural tendency to favor the things of the flesh, but he was not in favor of making that tendency part of the ambience of the churches he was planting on Crete. Does anyone seriously think Paul would have approved of an inflatable Phallus as an advertizing device in a culture like Crete?

Instead, Paul says (Titus 1:13): "Therefore rebuke them sharply, that they may be sound in the faith"

Then he repeatedly stresses the importance of dignity and reverence. Chapter 2, verse 2: "Older men are to be sober-minded, dignified, self-controlled." Verse 3: "Older women likewise are to be reverent in behavior." Verses 6-7, "Likewise [to] the younger men. . . . Be a model of . . . dignity."

There's a lot in these two verses than time permits us to unpack. Notice that Paul encourages Titus to cultivate sound behavior, sound doctrine, and sound words—and to be a model in all those ways ( not just the doctrine ). Your life, your doctrine, and your speech are all crucial aspects of your pastoral duty.

In fact, Paul words these instructions so that those categories are interwoven. Each one is essential to the others. They aren't three totally separate things, but three aspects of the same duty. I've been reading the text from the ESV, which inserts the conjunction and between good works and sound doctrine, giving the unfortunate impression that Paul differentiates good works and good doctrine. But he doesn't. Sound doctrine is simply a prominent feature of good works. The NASB gets the gist of it as well as any: "show yourself to be an example of good deeds, with purity in doctrine." Keeping your doctrine pure is one of the good deeds you need to exemplify. And then Paul says your doctrine isn't really pure if you don't impart it to people in a dignified way through "sound speech that cannot be condemned."

Now, that's the specific aspect of Paul's instructions to Titus that I'm most concerned with this morning. I want to focus on what he says about our speech. I keep hearing people (including some well-known leaders in the evangelical movement) making the claim that it really doesn't matter how radically we contextualize the message as long as we basically get the theological facts and the doctrinal formulae of the message correct. I'm convinced that is patently wrong. In fact, that way of thinking goes contrary to the whole point Paul is stressing in his instructions to Titus. Your doctrine isn't really pure at all if you yourself are not an example of reverence and dignity. If your manner of speech is lewd and profane, or if your lifestyle is characterized by the same fleshly tendencies that define secular culture, then you are not a fit minister of the gospel, and you ought to step down.

Paul says that very thing at the end of Titus 1, starting in verse 15: "[Those whose] minds and . . . consciences are defiled . . . profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work."

So if you consider Paul's command about "sound speech that cannot be condemned" in its full context, he is putting a very high premium on the importance of dignity, reverence, purity, and soundness of language. That would apply especially to the language we use in the pulpit. But here's what is vital: Paul was actually commanding Titus to guard even his everyday speech so that his whole life would be consistent with the dignity, reverence, and holiness the gospel commands. Paul was urging Titus not to do or say anything in any context that would be unbecoming to the gospel or give the enemies of the gospel a legitimate reason to speak evil about us.

Of course, throughout the New Testament we're reminded that the world will speak evil of us. Paul isn't suggesting we ought to adopt some artificial postmodern notion of civility and do everything we can to be politically correct so that people will always like us. Quite the opposite; he's saying, Don't give the world any reasons to criticize us that are unrelated to the fact that they reject the truth we stand for .

Brethren, this is not a complex issue at all: Crass, carnal, crude, gutter language and fleshly, self-indulgent, or erotic subject matter should not be the hallmarks of our ministry style.

Again: less than a decade ago, no one needed to stress that point. It simply wasn't controversial. And it shouldn't be controversial. Consider again the implications of that last verse in chapter 1: If you see practically everything as an opportunity for crass humor and filthy talk, what you are communicating to the culture is that both your mind and your conscience are defiled. And don't kid yourself: every culture, no matter how pagan, naturally reacts to filthy talk that way. Paul says those whose minds and consciences are that defiled are unfit for ministry.

So if you are someone who can fill your conversation (or your sermons) with filthy words, coarse joking, and carnal subject matter without a single pang of conscience: get out of the ministry. Please . The pulpit is a place where God's Word is to be proclaimed and God's truth is to be elevated in worship. It is the very last place where everything holy should be dragged into the gutter.

This problem has reached epidemic proportions lately. As I said earlier, I could cite dozens of examples, and there are hundreds more examples I wouldn't dare cite, because even mentioning them here would violate the principle I'm striving to affirm. Some things are too shameful even to be mentioned. Ephesians 5:12: "it is a shame even to speak of those things which are done of them in secret." That is a fact our culture has worked hard to overthrow. The world thinks everything , no matter how shameful, needs to be brought out, dissected, and explored openly—even in mixed audiences. That's the idea underlying most of our culture's entertainment. The last thing the church should do is pretend the world has a valid point. Preachers don't need to subject their people to any more filth than the world already shoves down our throats.

There are two kinds of profanity every Christian needs to avoid. One is what the Bible calls foolish and filthy talk—coarse, obscene, smutty words that usually make reference to private bodily functions. The other is every kind of irreverence, ranging from that which trivializes sacred things to the full-on blasphemy of using the Lord's name in vain.

Scripture is not silent on such things. These are not gray areas. Blasphemy is a grievous sin, and that includes all kinds of flippancy when we use the Lord's name or talk about that which is sacred. Do a study of the third commandment and pay careful attention to all the things Scripture treats as a misuse of the Lord's name. Once you understand what the Bible says about flippant irreverence, if you're not compelled to eliminate every kind of joking about sacred things, you must have a heart of stone.

But (and don't miss this point): we're supposed to have some boundaries that we refuse to cross long before we ever get to the realm of actual blasphemy. Scripture commands us both in positive terms and in negative terms to keep our language clean and pure in every regard. Colossians 3 brings both negative and positive together (the negative in verse 8): "But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth." Then verses 16-17 are positive: "Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him."

This is not a complex dichotomy. Again in positive terms, Colossians 4:6: "Let your speech always be gracious, seasoned." Or Ephesians 4:29: "[Use the kind of speech that] is good for building up, [that] fits the occasion, [so] that it may give grace to those who hear." But in negative terms, listen to the first part of Ephesians 4:29: "Let no corrupting talk come out of your mouths." And a few verses later, in Ephesians 5:4: "Let there be no filthiness nor foolish talk nor crude joking, which are out of place." Last fall, I did a whole message on Ephesians 5:1-4, dealing in careful detail with what that text means. You can download that message (for free) if you are looking for more on this subject. And while you are on line, look for a sermon I did a few months ago on the third commandment, especially if you aren't clear on how far-reaching the implications of that commandment are.

But this morning we have time only to get a quick overview. In that verse I just read (Ephesians 5:4), Paul uses three Greek words that describe the kind of language he commands us to avoid. In English, it's "filthiness . . . foolish talk . . . [and] crude joking." The Greek terms are aischrotes , meaning "obscenity, indecency, impurity." "Filthiness" is a fitting translation. It refers to language that has overtones of moral defilement. The jargon of the porn industry would epitomize the kind of thing this word applies to. It literally means "dirty words"—the stuff your mom probably threatened to wash your mouth out with soap for. Paul doesn't give a list of them, because he doesn't need to. Every culture has an unwritten list of them, and everyone pretty much knows what they are. If you seriously have no clue what they are, ask any schoolboy. They are the same words that affect the MPAA-ratings of movies. They are the calling-cards of carnal conversation. Notice, Paul doesn't say "avoid them as much as possible." He classifies it in exactly the same category as fornication, and he says with as much emphasis as possible, "let it not be once named among you, as becometh saints."

The second word in Ephesians 5:4 is morologia , meaning buffoonery. From the same Greek root as "moron." Stupid, silly, talk—and the context makes it clear that Paul has in mind the kind of moronic wordplay that characterizes so much of worldly conversation today—peppered with vile words, spicy subjects, lewd and erotic themes. The larger context here is all about sexual purity. Paul is talking mainly about sophomoric banter filled with sexual innuendo.

The third expression in Ephesians 5:4 is eutrapelia —"crude joking." In this context, that's pretty self-explanatory. But here's an interesting fact about this word. In secular Greek literature, that word was used in an almost entirely positive sense, to mean "cleverness." The Greek expression comes from words literally meaning "well turned." It evokes the idea of flexibility or versatility, and it basically refers to someone who is quick-witted. More specifically, it describes someone who is witty in a risque or off-color sense. "Crude Joking" is exactly the idea. Greek culture admired that trait (just like our culture today), but Scripture emphatically condemns it—and in Christian literature, that word was always used to denote something negative.

Paul has carefully chosen three expressions that pretty much cover all kinds of dirty words, filthy jokes, suggestive wordplay, erotic subject matter, filthy double-entendre—that which is bawdy, tasteless, or inappropriate in polite company. Notice: Those are the very kinds of things the gurus of contextualization are telling us we need to use in order to speak to our culture. Scripture says such things are not "proper among saints." Whose strategy should we pursue? It's not really a hard question, is it?

Someone says, "Yes but Paul himself used the word skubalon, and that means dung or excrement." Actually, that word had a range of possible meanings, and the way it was used in secular Greek literature explodes the myth that it was considered taboo. It was a strong word, certainly, and I have no doubt that Paul used it deliberately because it was strong. But it wasn't the sort of vile expression that was considered off limits in mixed company. It's sometimes translated "rubbish," and that's one of the possible connotations. But it is undoubtedly true that when he used this word in Philippians 3, Paul was not trying to be mild or tactful. He probably did use the word to signify dung—manure; feces—the worst kind of filth. But you don't need to use Saxon four-letter words in order to convey Paul's idea clearly.

Furthermore, that kind of strong speech was so far from being Paul's trademark that the few instances we find in the New Testament where Paul said crude things stand out boldly—which was Paul's design.

In fact, the only other instance of coarse language people usually point out in Paul is in Galatians 5:12, where Paul was answering the Judaizers. They insisted that uncircumcised Gentiles could not be saved unless they submitted to the ritual removal of their foreskins. Paul turned the logic of their doctrine against them: if salvation can literally be gained through cutting off some flesh, why not go further? If circumcision was efficacious for justification, just think what castration could do for them.

Listen, it's easily possible to explain to English-speaking adults what Paul meant there—and it's even possible to use the same kind of sarcastic argument Paul used—without descending into the gutter to do it. Paul himself managed to say this without overthrowing his own dignity. What he says is shocking and forceful—perhaps the single most shocking thing Paul says anywhere. But He used no vile expressions. He wasn't being profane or obscene, and this grotesque imagery (the self-mutilation of someone who makes himself a eunuch) wasn't a foreign idea he injected into an unrelated subject just so he could turn the topic to something crude. This point was totally germane to the rational argument he was making, not merely a vulgar insult thrown in for crudeness' sake. It came at the end of four and a half chapters in which Paul carefully dismantled the Judaizers' doctrine. And earthy sarcasm like this certainly never became a defining element in Paul's style of polemical discourse. He has never been nicknamed "the cussing apostle."

Furthermore, there is a significant difference between strong language and obscene talk. Strong language is definitely needed more often than our postmodern culture wants to hear it, but profane language is never warranted, and it certainly has no place in the pulpit.

Didn't Luther sometimes employ scatological language? Yes, he did. Luther was particularly fond of flatulence jokes. He said he chased the devil away at night by breaking wind. At the entrance to the library in Wittenberg today, there's a book of cartoons by Luther's friend, Kranich, the artist. It's displayed under glass and for several years it has been permanently open to a page showing a cartoon of some Reformer defecating in the Pope's Mitre.

Luther was notorious for his ability to be crude like that in his conversations with students. But I don't know of any evidence that suggests he ever brought scatological language into the pulpit. And if you think Luther's use of vulgar insults against the Pope was one of his most effective polemic weapon, then you haven't read much church history. That cartoon is on display today as part of a studied effort to undermine Luther's influence by showing how foolishly he sometimes behaved. Do a Google search to find Luther's exchange with Sir Thomas More. It is appalling in the extreme. Language I wouldn't dare read from this pulpit. What Luther said to More was shameful , and the only response Luther got was an even worse flood of angry profanity from Sir Thomas More. Deliberately vulgar language and purposely erotic themes have never been helpful tools for the spread of the gospel. No wonder. If you are cultivating that style of conversation, you are being disobedient to what Scripture commands.

"What about Song of Solomon?" That's another aspect of the argument being set forth in favor of normalizing explicitly sexual language and subject matter in our churches. Listen: Song of solomon elevates the physical aspect of marital love by speaking of it in beautiful poetic and euphemistic expressions that are suitable for reading in any audience. The current fad is precisely the opposite. It's nothing but soft-porn, smuggled into the church under the guise of relevance. But it's counter-relevant. The last thing our culture needs is for the world's obsession with sex to be mirrored in the message the church proclaims.

Seriously: when sex-challenges in evangelical churches are constantly grabbing the attention of the secular news media; when and the New York Times , CNN, ABC, and all the major secular news media are doing feature articles focusing on the raunchy language of one of evangelicalism best-known preachers, we've got a serious problem.

My dear mom, who taught me some of these principles through the judicious use of a bar of soap, went to heaven at the end of January, just five weeks ago. She had been stricken with an incurable muscle disease when I was in junior high school, so she lived with chronic weakness for more than 45 years. Her motto was a Bible verse—Ecclesiastes 9:10: "Whatever your hand finds to do, do it with your might." She had a cross-stitched version of that verse, which she kept as a reminder.

Three times in the five weeks since my mom died—twice on nationwide television broadcasts (two separate interviews on large secular network programs) I've heard Mark Driscoll make a filthy, sophomoric joke about a certain sexual behavior, and that verse is always his punch line. "Whatever your hand finds to do, do it with your might."

Driscoll has told that joke repeatedly in the most public possible forums. In fact, the joke is so much a staple in his repertoire that it was featured in the New York Times article. Driscoll uses it as a throwaway line for a cheap laugh when the conversation turns to sex. He says he wants to "bring a breath of comedy and hipness to what can be an otherwise dull religious discussion." (Those are his words.) That is not at all what Paul was doing when he used the word skubalon or sarcastically condemned the judaizers. That sort of joke is a blatant misuse of the word of God. Frankly I don't think anyone could have told that joke in an evangelical context just a decade ago without eliciting a gasp of horror from Christians. But these days that kind of smutty humor featuring sacred things is all the rage. The sad thing is I'll probably never hear that verse again without thinking of Driscoll's smutty joke.

That's exactly what I'm talking about when I suggest that it's dangerously easy for bawdy talk and filthy jokes to cross the line into rank blasphemy. In fact, I'm prepared to argue that if you deliberately bring dirty jokes and lewd subject matter to the pulpit because you think that connects better with the culture than the pure truth of God's word, you are guilty of a sacrilege on the order of Nadab and Abihu. To use the words of Scripture in an obscene joke is a far worse defilement of what's holy than the sin of those who put the ark of God on an ox-cart.

Now our time is gone and I need to wrap up quickly. Let me close by saying this: All of us minister in ungodly cultures. I don't care how unchurched your community is or how trashy the subculture is that you have targeted, you need to be reverent and dignified—sound in doctrine and sound in speech. Those are the qualifications for a true minister, and they apply to every subculture.

Unclean lips are a disqualifying factor. That's one of the incidental points of Isaiah 6. Isaiah cursed himself and tried to hide, saying "Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!" When God called him to be a prophet, the first thing that happened was an angel cleansed those filthy lips with a hot coal. There's nothing truly prophetic about a trashmouth.

Again, that's just one of the secondary lessons of Isaiah 6. The central lesson is that God is ""Holy, holy, holy." Our lives and lips must reflect that.

© 2009 by Phil Johnson Executive Director of Grace to You

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Titus 2:8 in Other Translations

Titus 2:8 meaning and commentary.

Sound speech that cannot be condemned In the public ministry, the wholesome words of our Lord Jesus should be used, and the doctrines of the Gospel be expressed, as near as can be, in the words which the Holy Ghost teacheth, and not in the enticing words of man's wisdom; such speech or language should be chosen, that is plain, easy, and acceptable, and conveys just ideas of things; and which being agreeable to the Scriptures of truth, and the analogy of faith, cannot be justly found fault with: or this may refer to private conversation, in which no rotten speech, or corrupt communication should proceed out of the mouth; nothing but what is pure, sound, graceful, and edifying; no filthiness, nor foolish talking and jesting, which are not convenient, and are rightly condemned.

That he that is of the contrary part may be ashamed : that is, that he who is on the other side of the question, who opposes the truths of the Gospel, and is an adversary to them; whether he be an Heathen philosopher, or a Jewish Rabbi, or a judaizing teacher, or an heretical man, under the Christian name, may be put to shame and confusion; partly on account of that uncorruptness in doctrine and conversation, which he observes in the true and faithful ministers of the word, and is wanting in himself; and so being convinced, may be converted and brought to repentance, and to the acknowledgment of the truth; and partly on the account of the false charges and accusations brought by him against such:

having no evil thing to say of you ; whether with respect to doctrine or practice. The Vulgate Latin version, and all the Oriental versions, read "us", instead of "you". The whole body is reproached for the sake of one or more.

Titus 2:8 In-Context

Cross references 1.

30 Bible Verses About Communication With Explanation

Effective communication is crucial in building strong relationships and promoting harmony, particularly for Christians guided by Biblical principles. Scripture provides valuable guidance on how to speak and listen, emphasising that our words can uplift or harm others.

Biblical verses on communication encourage us to use our words thoughtfully, speak with kindness, and listen with patience. These teachings assist us in managing our daily interactions and demonstrate our faith in our engagements. Following these Biblical teachings can improve our relationships, handle conflicts with grace, and foster a more loving and supportive community.

Bible Verses About Communication

1. proverbs 15:1.

“A soft answer turns away wrath, but a harsh word stirs up anger.”

A gentle response can defuse potential conflicts and prevent disputes from escalating. It reflects wisdom and self-control, showing we can manage our emotions and communicate with kindness. Conversely, a harsh response can aggravate situations, leading to more significant problems and strained relationships. By choosing our words carefully and responding softly, we promote peace and understanding in our interactions.

This verse encourages us to consider the impact of our speech on others. It highlights the importance of speaking gracefully and patiently, especially during disagreements. By offering a soft answer, we calm the situation and demonstrate empathy and respect, creating a more positive and harmonious environment for all.

2. Proverbs 16:24

“Gracious words are like a honeycomb, sweetness to the soul and health to the body.”

Gracious words have a profound impact, providing emotional nourishment and promoting well-being. They can uplift spirits and create a sense of warmth and connection between people. Just as honeycomb is sweet and beneficial, so too are kind and thoughtful words that foster positive relationships and emotional health.

This verse underscores the power of speaking with kindness and encouragement. By choosing words that build others up, we contribute to their overall happiness and health. Such communication fosters a supportive atmosphere where people feel valued and cherished.

3. Proverbs 18:21

“Death and life are in the power of the tongue, and those who love it will eat its fruits.”

Our words hold significant influence, capable of bringing either life or death to our relationships and experiences. The way we speak can either build up or tear down, impacting ourselves and those around us. By recognising the power of our speech, we are called to use it wisely to foster positive outcomes and meaningful connections.

This verse serves as a reminder to be mindful of the words we choose. Speaking with intent and care ensures that we use our influence constructively, promoting life and growth rather than discord and destruction. The fruits of our speech reflect the choices we make in our interactions.

4. Proverbs 21:23

“Whoever keeps his mouth and his tongue keeps himself out of trouble.”

Controlling our speech is crucial for avoiding misunderstandings and conflicts. By being cautious about what we say, we can prevent unnecessary disputes and maintain peaceful relationships. This verse highlights the importance of self-restraint and mindfulness in communication, emphasising that careful speech can protect us from many problems.

Effective communication involves not only what we say but also how we say it. By choosing our words thoughtfully and practising restraint, we safeguard ourselves and others from potential harm. This approach fosters a more respectful and harmonious environment.

5. Ephesians 4:29

“Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”

Our speech should be constructive and appropriate for the context, aimed at encouraging and uplifting others. Corrupting talk, which includes harmful or negative language, can damage relationships and create discord. This verse calls us to be intentional about our words, ensuring they contribute positively and offer grace to those who hear them.

The impact of our communication extends beyond the immediate conversation. By choosing words that build up rather than tear down, we create an atmosphere of support and kindness. This practice enhances our relationships and promotes a more positive community.

6. James 1:19

“Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger.”

Being attentive listeners and thoughtful speakers is essential for effective communication and resolving conflicts. This verse advises us to listen carefully and respond with patience, avoiding impulsive reactions that can lead to anger. By embracing these qualities, we can engage in more meaningful and productive conversations.

Quick listening and deliberate speaking foster mutual understanding and respect. This approach helps prevent misunderstandings and promotes more harmonious interactions. Practising these principles enhances our relationships and contributes to a more respectful dialogue.

7. Colossians 4:6

“Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.”

Our speech should be characterised by grace and thoughtfulness, tailored to each individual’s needs and context. Gracious speech, when combined with discernment, helps us respond appropriately and effectively to different situations. This verse encourages us to communicate in a way that is both respectful and considerate, fostering positive interactions.

Seasoned speech reflects wisdom and an understanding of how our words impact others. By being mindful of our language and its effect, we ensure that our communication is both kind and relevant. This approach contributes to more meaningful and respectful conversations.

8. Proverbs 12:18

“There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.”

Careless or harsh words can cause significant harm, akin to physical injuries. In contrast, wise and thoughtful speech has the power to heal and mend relationships. This verse highlights the impact of our words, urging us to choose them carefully to promote understanding and resolution rather than conflict.

The comparison to sword thrusts underscores the potential for harm caused by reckless speech. By being deliberate and wise in our communication, we can foster healing and strengthen our connections with others. This approach leads to more constructive and supportive interactions.

9. Matthew 12:36

“I tell you, on the day of judgement people will give account for every careless word they speak.”

We are accountable for the words we use, as they reflect our intentions and character. This verse reminds us that even seemingly insignificant or careless words are significant and will be evaluated. Being mindful of our speech ensures that we communicate thoughtfully and responsibly.

Our words have lasting effects and contribute to our overall character. By being deliberate in our communication, we align our speech with our values and responsibilities. This practice helps us maintain integrity and fosters more meaningful interactions.

10. Proverbs 10:19

“When words are many, transgression is not lacking, but whoever restrains his lips is prudent.”

Excessive talk can lead to mistakes and misjudgements, whereas restraint in speech is a mark of wisdom. This verse highlights the potential for error when we speak without thinking and underscores the value of careful and measured communication. By practising restraint, we demonstrate prudence and avoid unnecessary pitfalls.

Restrained speech reflects self-control and consideration for the impact of our words. It allows us to communicate more effectively and minimise the risk of misunderstandings. This approach fosters a more thoughtful and respectful dialogue.

11. Proverbs 25:11

“A word fitly spoken is like apples of gold in a setting of silver.”

Well-timed and appropriate words are highly valuable, akin to precious objects in a beautiful setting. This verse celebrates the beauty and worth of thoughtful communication that fits the occasion. It underscores the importance of speaking at the right time and in the right manner to have the most positive impact.

The imagery of apples of gold and silver highlights the elegance and value of well-chosen words. Such communication enriches conversations and strengthens relationships, reflecting careful consideration and appreciation. This practice enhances the quality of our interactions and the impression we leave on others.

12. Luke 6:45

“The good person out of the good treasure of his heart produces good, and the evil person out of the evil treasure produces evil, for out of the abundance of the heart his mouth speaks.”

Our speech reveals the state of our hearts and the nature of our inner values. Good intentions lead to positive, constructive communication, while negative intentions result in harmful speech. This verse emphasises the connection between our inner life and our external expressions, urging us to cultivate goodness within to reflect it in our speech.

Our words are a direct reflection of our inner character and beliefs. By nurturing positive qualities and values, we ensure that our communication aligns with these virtues. This approach fosters genuine and meaningful interactions based on mutual respect and understanding.

13. 1 Peter 3:10

“Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit.”

To enjoy a fulfilling life and positive experiences, we must speak truthfully and avoid harmful language. This verse links our enjoyment of life with the integrity of our speech, highlighting the importance of honesty and kindness in our interactions. By adhering to these principles, we contribute to a more positive and rewarding existence.

Truthful and kind speech enhances our relationships and personal well-being. By avoiding deceit and negativity, we create a more harmonious environment and foster genuine connections with others. This approach leads to greater satisfaction and joy in our lives.

14. Proverbs 13:3

“Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin.”

Careful speech is essential for maintaining one’s well-being and avoiding trouble. This verse contrasts the benefits of restraint with the dangers of speaking recklessly, highlighting how our words can either protect or endanger us. By being cautious with our speech, we safeguard ourselves and our relationships from harm.

Restraint in communication reflects wisdom and foresight. It prevents unnecessary conflicts and maintains harmony in our interactions. This practice ensures that our words contribute positively to our lives and those around us.

15. James 3:5

“So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire!”

Our words, though seemingly minor, have the potential to create a significant impact, either positive or negative. This verse uses the analogy of a small fire setting a forest ablaze to illustrate the immense power of the tongue. It emphasises the importance of speaking thoughtfully to avoid unintended consequences.

The analogy highlights the potential for both constructive and destructive outcomes based on our communication. By recognising the power of our words, we can choose to use them to build up rather than tear down. This approach ensures that our speech contributes positively to our surroundings.

16. Proverbs 27:5-6

“Better is open rebuke than hidden love. Faithful are the wounds of a friend; profuse are the kisses of an enemy.”

Honest and direct communication, even when difficult, is more valuable than insincere praise or hidden affection. This verse underscores the importance of genuine feedback and constructive criticism from those who truly care about us. It contrasts this with the deceitful flattery of those who may not have our best interests at heart.

Open rebuke and faithful correction demonstrate true friendship and concern. They help us grow and improve, whereas insincere praise can lead us astray. This approach fosters authentic relationships based on trust and mutual respect.

17. 1 Corinthians 13:1

“If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.”

Without love, even the most eloquent or impressive speech is meaningless and disruptive. This verse highlights the centrality of love in communication, emphasizing that our words must be motivated by genuine care and compassion to have real value.

Speaking with love ensures that our communication is meaningful and impactful. Love infuses our words with sincerity and purpose. It transforms our speech from mere noise into a powerful expression of our values and intentions. This approach enhances the effectiveness and reception of our communication.

18. Proverbs 19:11

“Good sense makes one slow to anger, and it is his glory to overlook an offence.”

Wisdom involves managing our emotions and choosing to overlook minor offences. This verse highlights the value of patience and understanding in our interactions, recognising that holding grudges or reacting impulsively can be detrimental. By practising forgiveness and restraint, we enhance our relationships and personal peace.

Overlooking offences reflects maturity and a commitment to harmonious interactions. It helps prevent conflicts and promotes a more positive and supportive environment. This approach contributes to more meaningful and enduring relationships.

19. Matthew 15:11

“It is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.”

Our words, rather than our external actions, reveal our true character and moral state. This verse emphasises that the nature of our speech is what affects our integrity and relationships. By speaking with purity and honesty, we align our communication with our values and principles.

The focus on inner character highlights the importance of thoughtful and sincere speech. It underscores the idea that our words are a reflection of our inner self. This approach ensures that our communication is aligned with our true intentions and values.

20. Proverbs 27:17

“Iron sharpens iron, and one man sharpens another.”

Constructive dialogue and mutual feedback are essential for personal growth and improvement. This verse uses the metaphor of iron sharpening iron to illustrate how meaningful communication with others can enhance our own understanding and character. Engaging in thoughtful exchange helps refine our perspectives and skills.

By sharing insights and offering constructive criticism, we contribute to each other’s development. This collaborative approach fosters personal growth and strengthens relationships. It encourages a supportive and enriching environment where everyone benefits.

21. Ephesians 4:15

“Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ.”

Truthful communication, when expressed with love, fosters spiritual growth and unity. This verse highlights the balance between honesty and compassion, ensuring that our interactions reflect both integrity and care. By speaking the truth in love, we align ourselves with Christ and contribute to a more nurturing and supportive community.

Truth and love are complementary qualities that enhance our relationships and spiritual journey. They ensure that our communication is both sincere and considerate, promoting mutual growth and understanding. This approach leads to more meaningful and effective interactions.

22. Proverbs 15:4

“A gentle tongue is a tree of life, but perverseness in it breaks the spirit.”

Gentle and kind speech has the power to bring life and vitality to our relationships, while harsh or twisted words can have a detrimental effect. This verse contrasts the positive impact of a gentle tongue with the harm caused by negative or misleading speech. It underscores the importance of maintaining kindness and sincerity in our communication.

A gentle tongue fosters a nurturing and supportive environment, contributing to overall well-being. It helps build strong and positive relationships, while perverseness can lead to discord and emotional harm. This approach ensures that our communication supports and uplifts those around us.

23. Proverbs 25:15

“With patience a ruler may be persuaded, and a soft tongue will break a bone.”

Patience and gentle speech have significant power in influencing and resolving conflicts. This verse illustrates how a soft and patient approach can achieve outcomes that forceful or harsh methods cannot. By communicating with patience and kindness, we can effectively navigate challenging situations and persuade others.

The metaphor of breaking a bone with a soft tongue highlights the surprising power of gentle communication. It underscores the idea that patience and kindness can lead to successful resolutions and positive change. This approach enhances our ability to manage conflicts and influence others constructively.

24. Proverbs 22:11

“He who loves purity of heart, and whose speech is gracious, will have the king as his friend.”

A pure heart and gracious speech are highly valued and lead to favour and positive relationships. This verse emphasises that integrity and kindness in our communication can open doors and build strong connections with influential individuals. By cultivating these qualities, we enhance our social standing and relationships.

Gracious and pure speech reflects our inner character and fosters trust and respect. It contributes to building meaningful and supportive relationships, including those with influential figures. This approach helps us create a positive and welcoming environment in our interactions.

25. Proverbs 30:5

“Every word of God proves true; he is a shield to those who take refuge in him.”

God’s words are trustworthy and offer protection to those who trust in Him. This verse highlights the reliability of divine communication and the security it provides. By aligning our speech with the truth of God’s words, we ensure that our communication is grounded in integrity and reliability.

Trust in God’s words leads to a more secure and meaningful understanding of our communication. It provides a foundation for speaking with confidence and assurance. This approach ensures that our interactions are rooted in truth and trustworthiness.

26. 2 Timothy 2:16

“But avoid irreverent babble, for it will lead people into more and more ungodliness.”

Irreverent or foolish talk can lead to negative outcomes and undermine our values. This verse warns against engaging in meaningless or disrespectful conversation that detracts from our spiritual and moral goals. By avoiding such babble, we maintain our focus on more constructive and meaningful dialogue.

Avoiding irreverent talk helps us stay aligned with our principles and fosters more positive interactions. It ensures that our communication supports our values and contributes to a more respectful environment. This approach enhances the quality and purpose of our conversations.

27. Ecclesiastes 3:7

“A time to tear, and a time to sew; a time to keep silence, and a time to speak.”

There are appropriate times for both speaking and remaining silent, depending on the situation. This verse acknowledges the importance of timing in communication, recognising that different circumstances require different responses. By discerning when to speak and when to be silent, we engage in more effective and respectful dialogue.

Understanding the right time for communication enhances our ability to respond appropriately and constructively. It helps us navigate situations with sensitivity and respect, ensuring that our speech is both relevant and timely. This approach promotes more thoughtful and harmonious interactions.

28. Titus 2:8

“Sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.”

Our speech should be exemplary, free from criticism and aligned with our values. This verse encourages us to communicate in a way that reflects integrity and prevents others from finding fault with us. By practising sound speech, we maintain a positive reputation and foster respect.

Exemplary speech upholds our character and demonstrates our commitment to truth and integrity. It helps build a positive image and ensures that our communication reflects our principles. This approach contributes to more respectful and trustworthy interactions.

29. Proverbs 26:20

“For lack of wood the fire goes out, and where there is no whisperer, quarrelling ceases.”

Conflict and disputes often arise from gossip and divisive talk. This verse uses the metaphor of a fire needing wood to illustrate how the absence of gossip can prevent quarrels and maintain peace. By avoiding harmful whispers, we contribute to a more harmonious environment.

Eliminating gossip and negative talk fosters a more peaceful and cooperative atmosphere. It helps prevent conflicts and encourages more constructive and respectful communication. This approach promotes harmony and understanding in our interactions.

30. 1 Thessalonians 5:11

“Therefore encourage one another and build one another up, just as you are doing.”

Encouragement and support are vital for fostering positive relationships and community. This verse emphasises the importance of uplifting and reinforcing each other through our words. By practising encouragement, we strengthen bonds and contribute to a more supportive and uplifting environment.

Building each other up through positive communication enhances our relationships and community spirit. It fosters a culture of mutual respect and support, leading to more meaningful and encouraging interactions. This approach ensures that our communication has a positive and lasting impact.

In summary, following Biblical principles on communication enhances our interactions and strengthens our faith. By considering the verses that encourage speaking with grace, listening with empathy, and avoiding harmful language, we align our conversations with God’s intentions.

These teachings go beyond conflict resolution and relationship-building, showing us how to embody Christ’s love and wisdom. Applying these principles creates a more compassionate and supportive community, reflecting God’s love through our words and actions. Our dedication to thoughtful communication ultimately nurtures our relationships and deepens our spiritual journey, showcasing our faith in every interaction.

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Are You Sound in the Faith?

Through the years, I have been asked regarding the “soundness” of a specific church, Christian, or a preacher. “Are they sound?” the question is raised.

Usually the definition of “soundness” was based on specific brotherhood issues regarding the work, worship, and organization of the church.

Some would say a “sound” church spends their money in a certain way. A “sound” Christian would not attend a church that engages in “unsound” practices. And a “sound” preacher condemns all of the above, plus teaches the truth on baptism, music, and salvation. And does not read the books of certain authors who are “unsound.”  This definition seriously limits the meaning of “sound.”

This morning I was struck by Paul’s usage of the word “sound” in Titus 2. To this young preacher, he exhorts  to speak the things pertaining to “sound doctrine.” To use “sound speech” that is beyond reproach. And to admonish older men to be “sound in the faith.” Three times in 8 verses the word “sound” is used and not once is money mentioned.

In fact, the application of being “sound” in this text relates to the behavior of Believers. It has to do with their spiritual health and well being. Titus is to be aware of several groups of people and encourage them to be “sound in the faith” as he preaches “sound doctrine.” Older men. Younger men. Older women. Younger women. Bondservants. And Titus himself.

The older men and women who exhibit the characteristics of a sound life are to equip younger men and women to live a life that is “sound in the faith.” These qualities speak to the development of character and integrity. Living a life that is dignified, respected and temperate.

As the wise man expressed “The silver-haired head is a crown of glory, if it is found in the way of righteousness” (Prov. 16:31). As we get older, not only chronologically, but in spiritual maturity, we should be able to offer wisdom, insight and sound counsel to younger men and women.

This text addresses issues of Christian conduct and attitudes that evidence a pure heart and a holy life. He specifically speaks to the domestic role of wives and mothers in the home. Teach them to “love their husbands” and to “love their children.” What does this mean? How is it applied?

Too often even ladies classes in the church are just another Bible class like Sunday or Wednesday with no application to their unique, God-given role. And more often than not, they are scheduled at a time when the majority of the young women who need them cannot attend. Sound teaching in the church addresses these needs. Older women by virtue of their years of experience can gently guide today’s modern mother and offer advice far superior than she’s receiving from secular sources.

Just the understanding of love and femininity has been perverted by the world. The virtues of purity, chastity, modesty and respectable behavior should be modeled by older women and taught to younger women.

Men need leadership training. How to be God’s man, which is so much different than the world portrays. How do you lead a home and love your wife? And understand her needs? What qualities must be developed to Shepherd God’s spiritual flock? A successful life is more than making money and providing for the family. It delves deeply into one’s inner being. His soul. His heart. His character.

It’s not too soon to begin in High School with separate classes for boys and girls with Biblical instruction relating to their lifestyles, future relationships, and spiritual growth. We are serious about preparing them for college and a career, what about equipping them to be “sound in the faith” when they leave home?

There is so much to be considered in the text that goes beyond our normal definition of “soundness.”

It’s possible to attend a “sound church,” refrain from engaging in unscriptural practices, yet never developing a sound and healthy spiritual life.

–Ken Weliever, The Preacherman

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5 responses to “ Are You Sound in the Faith? ”

Well stated!

Ken,I know you agree that a church would not be sound if it spent or distributed funds contrary to Scripture.  I also agree with you that a church could “never” be wholly, completely sound if it were not “developing a sound and healthy spiritual life” among its members (Acts 20:28-32; cf. 2 Pet. 1:5-11).   Marilyn is doing well.  Thanks for you and Norma Jean’s prayers for her.  Larry  

Ah, you are right, Larry. I do agree. Thanks for not only reading what I wrote, but also for not reading into it something that I didn’t write!

Yes, soundness embraces so much more than congregations disagreeing about “issues.” Thanks Ken, for your insight & sharing

Just a thought, in the Bible I have only found scripture condemning how we earn money but I have not found any scripture condemning how it is spent other than what is illeagal by law.

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61 Bible Verses about Speech

Most Relevant Verses

sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.

Little children, let us not love with word or with tongue, but in deed and truth.

Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.

Come, let Us go down and there confuse their language, so that they will not understand one another’s speech.”

For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting.

So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air.

Now the whole earth used the same language and the same words.

His speech was smoother than butter, But his heart was war; His words were softer than oil, Yet they were drawn swords.

that in everything you were enriched in Him, in all speech and all knowledge,

Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear.

There is no speech, nor are there words; Their voice is not heard.

For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well.

Give ear and hear my voice, Listen and hear my words.

“For then I will give to the peoples purified lips, That all of them may call on the name of the Lord , To serve Him shoulder to shoulder.

And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God.

Therefore having such a hope, we use great boldness in our speech,

He who loves purity of heart And whose speech is gracious, the king is his friend.

But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.

in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left,

Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe.

Why do you not understand what I am saying? It is because you cannot hear My word.

for I will give you utterance and wisdom which none of your opponents will be able to resist or refute.

Day to day pours forth speech, And night to night reveals knowledge.

But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil.

and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power,

But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also.

But Moses said before the Lord , “Behold, I am unskilled in speech; how then will Pharaoh listen to me?”

For the kingdom of God does not consist in words but in power.

“These things I have spoken to you in figurative language; an hour is coming when I will no longer speak to you in figurative language, but will tell you plainly of the Father.

Put away from you a deceitful mouth And put devious speech far from you.

But even if I am unskilled in speech, yet I am not so in knowledge; in fact, in every way we have made this evident to you in all things.

Lord , I have heard the report about You and I fear. O Lord , revive Your work in the midst of the years, In the midst of the years make it known; In wrath remember mercy.

Confuse, O Lord, divide their tongues, For I have seen violence and strife in the city.

Moses was educated in all the learning of the Egyptians, and he was a man of power in words and deeds.

I say this so that no one will delude you with persuasive argument.

With him I speak mouth to mouth, Even openly, and not in dark sayings, And he beholds the form of the Lord . Why then were you not afraid To speak against My servant, against Moses?”

I have called upon You, for You will answer me, O God; Incline Your ear to me, hear my speech.

For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void.

For they say, “His letters are weighty and strong, but his personal presence is unimpressive and his speech contemptible.”

Great is my confidence in you; great is my boasting on your behalf. I am filled with comfort; I am overflowing with joy in all our affliction.

For the dream comes through much effort and the voice of a fool through many words.

His disciples *said, “Lo, now You are speaking plainly and are not using a figure of speech.

Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands?

Then Moses said to the Lord , “Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue.”

A little later the bystanders came up and said to Peter, “Surely you too are one of them; for even the way you talk gives you away.”

Pleasant words are a honeycomb, Sweet to the soul and healing to the bones.

Then you will be brought low; From the earth you will speak, And from the dust where you are prostrate Your words will come. Your voice will also be like that of a spirit from the ground, And your speech will whisper from the dust.

Then one of the young men said, “Behold, I have seen a son of Jesse the Bethlehemite who is a skillful musician, a mighty man of valor, a warrior, one prudent in speech, and a handsome man; and the Lord is with him.”

With her many persuasions she entices him; With her flattering lips she seduces him.

As for their children, half spoke in the language of Ashdod, and none of them was able to speak the language of Judah, but the language of his own people.

From Thematic Bible

Language » called » speech.

But again he denied it. And after a little while the bystanders were again saying to Peter, “Surely you are one of them, for you are a Galilean too.”

When the crowds saw what Paul had done, they raised their voice, saying in the Lycaonian language, “ The gods have become like men and have come down to us.”

Rab-shakeh (rabshakeh) » Sent by » Sennacherib » Speech » Surrender of » Jeruslaem

Perhaps the Lord your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.’”

Then Rabshakeh returned and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish.

Then the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem So they went up and came to Jerusalem And when they went up, they came and stood by the conduit of the upper pool, which is on the highway of the fuller's field. When they called to the king, Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe and Joah the son of Asaph the recorder, came out to them. Then Rabshakeh said to them, "Say now to Hezekiah, 'Thus says the great king, the king of Assyria, "What is this confidence that you have? read more. "You say (but they are only empty words), 'I have counsel and strength for the war.' Now on whom do you rely, that you have rebelled against me? "Now behold, you rely on the staff of this crushed reed, even on Egypt; on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him. "But if you say to me, 'We trust in the LORD our God,' is it not He whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, 'You shall worship before this altar in Jerusalem'? "Now therefore, come, make a bargain with my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them. "How then can you repulse one official of the least of my master's servants, and rely on Egypt for chariots and for horsemen? "Have I now come up without the LORD'S approval against this place to destroy it? The LORD said to me, 'Go up against this land and destroy it.'"'" Then Eliakim the son of Hilkiah, and Shebnah and Joah, said to Rabshakeh, "Speak now to your servants in Aramaic, for we understand it; and do not speak with us in Judean in the hearing of the people who are on the wall." But Rabshakeh said to them, "Has my master sent me only to your master and to you to speak these words, and not to the men who sit on the wall, doomed to eat their own dung and drink their own urine with you?" Then Rabshakeh stood and cried with a loud voice in Judean, saying, "Hear the word of the great king, the king of Assyria. "Thus says the king, 'Do not let Hezekiah deceive you, for he will not be able to deliver you from my hand; nor let Hezekiah make you trust in the LORD, saying, "The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria." 'Do not listen to Hezekiah, for thus says the king of Assyria, "Make your peace with me and come out to me, and eat each of his vine and each of his fig tree and drink each of the waters of his own cistern, until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey, that you may live and not die." But do not listen to Hezekiah when he misleads you, saying, "The LORD will deliver us." 'Has any one of the gods of the nations delivered his land from the hand of the king of Assyria? 'Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they delivered Samaria from my hand? 'Who among all the gods of the lands have delivered their land from my hand, that the LORD should deliver Jerusalem from my hand?'" But the people were silent and answered him not a word, for the king's commandment was, "Do not answer him."

Speech » Evil, general references to

“ Their throat is an open grave , With their tongues they keep deceiving ,” “ The poison of asps is under their lips ”;

His mouth is full of curses and deceit and oppression; Under his tongue is mischief and wickedness.

The words of his mouth are wickedness and deceit; He has ceased to be wise and to do good.

And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.

There is nothing reliable in what they say; Their inward part is destruction itself. Their throat is an open grave; They flatter with their tongue.

Speech » Admonitions concerning

Retain the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus.

He who restrains his words has knowledge, And he who has a cool spirit is a man of understanding.

Speech » Plainness of

Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become;

You serpents, you brood of vipers, how will you escape the sentence of hell?

But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the wrath to come?

So have I become your enemy by telling you the truth?

Uprightness » Should be in » Speech

He who walks righteously and speaks with sincerity, He who rejects unjust gain And shakes his hands so that they hold no bribe; He who stops his ears from hearing about bloodshed And shuts his eyes from looking upon evil;

Topics on Speech

Beware of your speech.

So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire!

Curbing Speech

“ Be silent before me so that I may speak; Then let come on me what may.

Figures Of Speech

This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar.

Let Your Speech Be Good

Powers of speech.

Death and life are in the power of the tongue, And those who love it will eat its fruit.

Speech Impediments

Speech, divine.

God, after He spoke long ago to the fathers in the prophets in many portions and in many ways,

Speech, Negative Aspects Of

“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit.

• Speech, Positive Aspects Of

Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O Lord , my rock and my Redeemer.

Speech, Power And Significance Of

Without speech, related topics.

• Conversation
• God's Things Revealed
• In Men's Presence
• Making Mistakes
• The Power Of Words
• Graciousness
• 12 more topics on Speech

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Related Readings

Theasaurus: speech.

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100 Bible Verses about Our Speech

Ephesians 4:29 esv / 977 helpful votes helpful not helpful.

Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.

Colossians 4:6 ESV / 667 helpful votes Helpful Not Helpful

Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.

Matthew 15:11 ESV / 499 helpful votes Helpful Not Helpful

It is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.”

Psalm 141:3 ESV / 470 helpful votes Helpful Not Helpful

Set a guard, O Lord , over my mouth; keep watch over the door of my lips!

Proverbs 15:1-2 ESV / 422 helpful votes Helpful Not Helpful

A soft answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise commends knowledge, but the mouths of fools pour out folly.

Proverbs 15:4 ESV / 420 helpful votes Helpful Not Helpful

A gentle tongue is a tree of life, but perverseness in it breaks the spirit.

Proverbs 21:23 ESV / 401 helpful votes Helpful Not Helpful

Whoever keeps his mouth and his tongue keeps himself out of trouble.

Proverbs 16:24 ESV / 384 helpful votes Helpful Not Helpful

Gracious words are like a honeycomb, sweetness to the soul and health to the body.

Ephesians 5:4 ESV / 357 helpful votes Helpful Not Helpful

Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.

Matthew 12:36 ESV / 348 helpful votes Helpful Not Helpful

I tell you, on the day of judgment people will give account for every careless word they speak,

James 1:19 ESV / 336 helpful votes Helpful Not Helpful

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;

James 1:26 ESV / 303 helpful votes Helpful Not Helpful

If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless.

Proverbs 18:21 ESV / 291 helpful votes Helpful Not Helpful

Death and life are in the power of the tongue, and those who love it will eat its fruits.

Proverbs 17:28 ESV / 282 helpful votes Helpful Not Helpful

Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent.

Psalm 19:14 ESV / 254 helpful votes Helpful Not Helpful

Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord , my rock and my redeemer.

Proverbs 18:20-21 ESV / 242 helpful votes Helpful Not Helpful

From the fruit of a man's mouth his stomach is satisfied; he is satisfied by the yield of his lips. Death and life are in the power of the tongue, and those who love it will eat its fruits.

James 3:9-10 ESV / 237 helpful votes Helpful Not Helpful

With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so.

Proverbs 15:1 ESV / 237 helpful votes Helpful Not Helpful

A soft answer turns away wrath, but a harsh word stirs up anger.

Proverbs 13:3 ESV / 211 helpful votes Helpful Not Helpful

Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin.

Matthew 12:36-37 ESV / 204 helpful votes Helpful Not Helpful

I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”

Luke 6:45 ESV / 202 helpful votes Helpful Not Helpful

The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

Proverbs 17:27 ESV / 197 helpful votes Helpful Not Helpful

Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding.

Proverbs 10:19 ESV / 194 helpful votes Helpful Not Helpful

When words are many, transgression is not lacking, but whoever restrains his lips is prudent.

Ecclesiastes 5:2-4 ESV / 184 helpful votes Helpful Not Helpful

Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. For a dream comes with much business, and a fool's voice with many words. When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.

Proverbs 12:18 ESV / 180 helpful votes Helpful Not Helpful

There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.

Colossians 3:17 ESV / 175 helpful votes Helpful Not Helpful

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Proverbs 12:25 ESV / 175 helpful votes Helpful Not Helpful

Anxiety in a man's heart weighs him down, but a good word makes him glad.

James 3:1-18 ESV / 173 helpful votes Helpful Not Helpful

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! ...

Titus 2:7-8 ESV / 166 helpful votes Helpful Not Helpful

Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.

Proverbs 10:31-32 ESV / 158 helpful votes Helpful Not Helpful

The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off. The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse.

Ephesians 4:15 ESV / 154 helpful votes Helpful Not Helpful

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,

Proverbs 15:28 ESV / 142 helpful votes Helpful Not Helpful

The heart of the righteous ponders how to answer, but the mouth of the wicked pours out evil things.

James 3:2 ESV / 141 helpful votes Helpful Not Helpful

For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.

Proverbs 31:26 ESV / 137 helpful votes Helpful Not Helpful

She opens her mouth with wisdom, and the teaching of kindness is on her tongue.

Matthew 12:34 ESV / 127 helpful votes Helpful Not Helpful

You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks.

1 Peter 3:15 ESV / 126 helpful votes Helpful Not Helpful

But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,

Proverbs 18:13 ESV / 125 helpful votes Helpful Not Helpful

If one gives an answer before he hears, it is his folly and shame.

1 Peter 3:10 ESV / 124 helpful votes Helpful Not Helpful

For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit;

Psalm 34:13 ESV / 124 helpful votes Helpful Not Helpful

Keep your tongue from evil and your lips from speaking deceit.

Colossians 3:8 ESV / 122 helpful votes Helpful Not Helpful

But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth.

2 Timothy 2:16 ESV / 120 helpful votes Helpful Not Helpful

But avoid irreverent babble, for it will lead people into more and more ungodliness,

Proverbs 15:2 ESV / 113 helpful votes Helpful Not Helpful

The tongue of the wise commends knowledge, but the mouths of fools pour out folly.

Ephesians 4:32 ESV / 110 helpful votes Helpful Not Helpful

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

Psalm 39:1 ESV / 110 helpful votes Helpful Not Helpful

To the choirmaster: to Jeduthun. A Psalm of David. I said, “I will guard my ways, that I may not sin with my tongue; I will guard my mouth with a muzzle, so long as the wicked are in my presence.”

James 3:8 ESV / 109 helpful votes Helpful Not Helpful

But no human being can tame the tongue. It is a restless evil, full of deadly poison.

1 Peter 3:9 ESV / 103 helpful votes Helpful Not Helpful

Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.

1 Peter 4:11 ESV / 102 helpful votes Helpful Not Helpful

Whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

Proverbs 8:13 ESV / 102 helpful votes Helpful Not Helpful

The fear of the Lord is hatred of evil. Pride and arrogance and the way of evil and perverted speech I hate.

Proverbs 11:9 ESV / 100 helpful votes Helpful Not Helpful

With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered.

Titus 2:8 ESV / 98 helpful votes Helpful Not Helpful

And sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.

Titus 3:1-2 ESV / 95 helpful votes Helpful Not Helpful

Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.

1 Peter 3:9-11 ESV / 92 helpful votes Helpful Not Helpful

Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it.

Proverbs 25:11-12 ESV / 92 helpful votes Helpful Not Helpful

A word fitly spoken is like apples of gold in a setting of silver. Like a gold ring or an ornament of gold is a wise reprover to a listening ear.

Proverbs 18:20 ESV / 92 helpful votes Helpful Not Helpful

From the fruit of a man's mouth his stomach is satisfied; he is satisfied by the yield of his lips.

James 3:6 ESV / 91 helpful votes Helpful Not Helpful

And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.

Proverbs 25:15 ESV / 91 helpful votes Helpful Not Helpful

With patience a ruler may be persuaded, and a soft tongue will break a bone.

Psalm 37:30-31 ESV / 90 helpful votes Helpful Not Helpful

The mouth of the righteous utters wisdom, and his tongue speaks justice. The law of his God is in his heart; his steps do not slip.

Leviticus 19:16 ESV / 88 helpful votes Helpful Not Helpful

You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the Lord .

James 5:12 ESV / 87 helpful votes Helpful Not Helpful

But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

James 3:1 ESV / 87 helpful votes Helpful Not Helpful

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.

Proverbs 25:11 ESV / 87 helpful votes Helpful Not Helpful

A word fitly spoken is like apples of gold in a setting of silver.

Proverbs 15:23 ESV / 84 helpful votes Helpful Not Helpful

To make an apt answer is a joy to a man, and a word in season, how good it is!

1 Peter 3:14-16 ESV / 81 helpful votes Helpful Not Helpful

But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.

James 3:5 ESV / 79 helpful votes Helpful Not Helpful

So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire!

Colossians 3:16 ESV / 79 helpful votes Helpful Not Helpful

Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

Proverbs 12:6 ESV / 78 helpful votes Helpful Not Helpful

The words of the wicked lie in wait for blood, but the mouth of the upright delivers them.

Galatians 5:13-15 ESV / 77 helpful votes Helpful Not Helpful

For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another.

1 Timothy 4:12 ESV / 76 helpful votes Helpful Not Helpful

Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.

Philippians 2:14 ESV / 73 helpful votes Helpful Not Helpful

Do all things without grumbling or disputing,

Ephesians 4:25 ESV / 73 helpful votes Helpful Not Helpful

Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another.

James 3:5-8 ESV / 72 helpful votes Helpful Not Helpful

So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.

James 3:2-10 ESV / 72 helpful votes Helpful Not Helpful

For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. ...

Proverbs 11:12 ESV / 72 helpful votes Helpful Not Helpful

Whoever belittles his neighbor lacks sense, but a man of understanding remains silent.

Proverbs 6:16-19 ESV / 72 helpful votes Helpful Not Helpful

There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.

1 Samuel 2:2-3 ESV / 72 helpful votes Helpful Not Helpful

“There is none holy like the Lord : for there is none besides you; there is no rock like our God. Talk no more so very proudly, let not arrogance come from your mouth; for the Lord is a God of knowledge, and by him actions are weighed.

Micah 6:8 ESV / 70 helpful votes Helpful Not Helpful

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

Proverbs 26:20 ESV / 70 helpful votes Helpful Not Helpful

For lack of wood the fire goes out, and where there is no whisperer, quarreling ceases.

Titus 2:7 ESV / 68 helpful votes Helpful Not Helpful

Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity,

Acts 14:22 ESV / 68 helpful votes Helpful Not Helpful

Strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.

1 John 3:18 ESV / 67 helpful votes Helpful Not Helpful

Little children, let us not love in word or talk but in deed and in truth.

Romans 10:9 ESV / 67 helpful votes Helpful Not Helpful

Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

Matthew 5:13 ESV / 67 helpful votes Helpful Not Helpful

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.

Isaiah 50:4 ESV / 67 helpful votes Helpful Not Helpful

The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught.

Proverbs 16:23 ESV / 67 helpful votes Helpful Not Helpful

The heart of the wise makes his speech judicious and adds persuasiveness to his lips.

2 Corinthians 8:7 ESV / 66 helpful votes Helpful Not Helpful

But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also.

Ephesians 4:31 ESV / 65 helpful votes Helpful Not Helpful

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.

Ecclesiastes 10:14 ESV / 65 helpful votes Helpful Not Helpful

A fool multiplies words, though no man knows what is to be, and who can tell him what will be after him?

John 3:16-17 ESV / 64 helpful votes Helpful Not Helpful

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

Matthew 18:15 ESV / 64 helpful votes Helpful Not Helpful

“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.

Proverbs 3:5-7 ESV / 64 helpful votes Helpful Not Helpful

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the Lord , and turn away from evil.

Proverbs 20:19 ESV / 63 helpful votes Helpful Not Helpful

Whoever goes about slandering reveals secrets; therefore do not associate with a simple babbler.

1 Peter 3:11 ESV / 62 helpful votes Helpful Not Helpful

Let him turn away from evil and do good; let him seek peace and pursue it.

1 Peter 2:23 ESV / 62 helpful votes Helpful Not Helpful

When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.

Proverbs 20:15 ESV / 61 helpful votes Helpful Not Helpful

There is gold and abundance of costly stones, but the lips of knowledge are a precious jewel.

1 Peter 3:16 ESV / 60 helpful votes Helpful Not Helpful

Having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.

Romans 12:14 ESV / 58 helpful votes Helpful Not Helpful

Bless those who persecute you; bless and do not curse them.

Proverbs 16:13 ESV / 58 helpful votes Helpful Not Helpful

Righteous lips are the delight of a king, and he loves him who speaks what is right.

James 1:19-20 ESV / 55 helpful votes Helpful Not Helpful

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God.

Proverbs 12:13-14 ESV / 55 helpful votes Helpful Not Helpful

An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble. From the fruit of his mouth a man is satisfied with good, and the work of a man's hand comes back to him.

Psalm 49:3 ESV / 51 helpful votes Helpful Not Helpful

My mouth shall speak wisdom; the meditation of my heart shall be understanding.

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Unless otherwise indicated, all content is licensed under a Creative Commons Attribution License . All Scripture quotations, unless otherwise indicated, are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles , a publishing ministry of Good News Publishers. Contact me: openbibleinfo (at) gmail.com.