essay writing on br ambedkar

Essay on B.R.Ambedkar 1000+ Words

Dr. Bhimrao Ramji Ambedkar, fondly known as B.R. Ambedkar, was a remarkable figure in India’s history. He dedicated his life to championing social justice, equality, and the rights of marginalized communities. In this essay, we will explore the extraordinary contributions of Dr. B.R. Ambedkar, his tireless efforts to eradicate discrimination, and his role in shaping the Indian Constitution.

Early Life and Struggles

Born into a Dalit family in 1891, Ambedkar faced discrimination and social inequality from an early age. His personal experiences of caste-based prejudice fueled his determination to fight for the rights of the oppressed.

Education and Pursuit of Knowledge

Ambedkar’s pursuit of education was relentless. He overcame countless obstacles to earn degrees from prestigious institutions, including Columbia University and the London School of Economics. His academic achievements laid the foundation for his future advocacy.

Advocate for Dalit Rights

Ambedkar emerged as a fierce advocate for Dalit rights. He passionately spoke out against untouchability and the oppressive caste system, demanding justice and equality for all. His efforts inspired countless individuals to challenge social norms and discrimination.

The Poona Pact

Ambedkar’s negotiation skills were instrumental in securing the Poona Pact of 1932, which granted reserved seats for Dalits in legislative bodies. This marked a significant step towards political representation for marginalized communities.

Role in the Constituent Assembly

As the Chairman of the Drafting Committee of the Indian Constitution, Ambedkar played a pivotal role in crafting the fundamental laws of independent India. He ensured that the Constitution included provisions for social justice, equality, and the abolition of untouchability.

Advocate for Women’s Rights

Ambedkar was a staunch advocate for women’s rights. He fought against gender discrimination and played a crucial role in enshrining gender equality in the Indian Constitution. His efforts paved the way for women’s empowerment in India.

Legacy of the Annihilation of Caste

Ambedkar’s powerful essay, “Annihilation of Caste,” challenged societal norms and called for the abolition of caste-based discrimination. His ideas continue to inspire social reform movements in India and beyond.

Conversion to Buddhism

In 1956, Ambedkar embraced Buddhism, along with thousands of his followers, as a symbol of their rejection of the caste system. This mass conversion sent a powerful message about the need for change and social justice.

International Recognition

Ambedkar’s contributions were not confined to India. His work on social justice and human rights earned him international recognition. His ideas continue to influence discussions on discrimination and inequality worldwide.

A Champion of Social Justice

Dr. B.R. Ambedkar’s legacy is one of relentless dedication to social justice, equality, and human rights. His advocacy paved the way for a more inclusive and equitable India, and his vision continues to inspire generations.

Conclusion of Essay on B.R.Ambedkar

In conclusion, Dr. B.R. Ambedkar’s life and work are a testament to the power of perseverance and the unwavering commitment to justice. He dedicated his life to dismantling the oppressive caste system, advocating for the rights of marginalized communities, and shaping the Indian Constitution into a beacon of equality.

Ambedkar’s impact extends far beyond his lifetime. His teachings and ideas remain relevant, guiding efforts to eradicate discrimination and promote social justice worldwide. As we celebrate the life of this visionary leader, let us remember his message: that every individual deserves dignity, equality, and the opportunity to fulfill their potential, regardless of their background.

Dr. B.R. Ambedkar’s legacy continues to inspire us to stand up against injustice, champion the rights of the oppressed, and work towards a more inclusive and equitable world. His story reminds us that one person’s determination and courage can ignite change and leave an indelible mark on history.

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Essay on Dr. B.R. Ambedkar | Dr. B.R. Ambedkar Essay for Students and Children in English

February 12, 2024 by Prasanna

Essay on Dr. B.R. Ambedkar: To help students in writing academic essays and give speeches, we have provided a Long and Short Essay on Dr. B.R. Ambedkar in this article. We have also added ten lines about Dr. B.R. Ambedkar so that children can easily take part in competitions and win prizes.

You can also find more Essay Writing articles on events, persons, sports, technology and many more.

Long Essay on Dr. B.R. Ambedkar for Students and Kids in English

Born on April 14th, 1891, Bhimrao Ramji Ambedkar was an Indian nationalist, jurist, Dalit leader and a Buddhist revivalist. But most importantly, he was the chief architect of the Indian constitution. Born into a poor family, he spent his entire life fighting social discrimination against the lower castes. He overcome numerous social and financial obstacles to become the first ‘untouchable’ to obtain a college degree. He went on to earn a degree in law, and then doctorates in economics, and political science.

Throughout his early life, Ambedkar was subjected to intense social discrimination; but his father who had received some formal education, encouraged all his children to go through school. He also gave them a thorough knowledge of the Indian classics. Though Ambedkar attended school, he faced segregation by the teachers as well as the upper caste students, he too like other untouchable children, was not allowed to touch the earthen jar containing water. If there was no peon to pour him a drink, he went thirsty.

As he entered college in Bombay, he became increasingly disturbed by the discrimination that he faced. Though,, excelling in academics, he was still treated as an ‘untouchable’ by most people. After completing his degree in economics and political science from the USA, he was recognised as a leading Indian scholar and was invited to chair the committee set up to draft the constitution of India. He became independent India’s first law minister and was conferred the Bharat Ratna posthumously in 1990. He relentlessly fought for the promotion of education and socio – economic upliftment of the depressed classes. He launched active movements against untouchability and started public protests to open and share public drinking water resources. He also began a struggle for the right to enter Hindu temples. He strongly believed that ‘God helps those who help themselves’ and being an ‘untouchable’ was no excuse for remaining a supressed and backward community. They had to improve their way of living through ‘education, organisation and agitation’.

When drafting the constitution he drew his inspiration from the Buddhist scriptures which he had read extensively. Voting by ballots, rules of debate and the formation of committees were incorporated from these scriptures. Thus, Ambedkar drew up a constitution that was shaped upon western models but was Indian in spirit. In it he provided a number of clauses that would help eradicate socio-economic inequalities and lack of opportunities. He also sought to expound gender equality in laws of inheritance, marriage and equality.

Ambedkar was a major influence in transforming the way India looks at socio-economic policies today. Regarded highly as a scholar, he passionately believed in the freedom of the individual. He was highly critical of any caste system and his conversion to Buddhism played a vital role in the revival of Buddhism in India and abroad. He remained an important member of the Rajya Sabha until his death on 6th December, 1956.

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Dr. B.R. Ambedkar: Biography, Contributions & Legacies

Dr. B.R. Ambedkar , popularly known as Babasaheb , is a monumental figure in Indian history. From being the Chief Architect of the Indian Constitution to fighting for equality and social justice for downtrodden castes, his immense contributions to Indian society are honored through celebrations of his birth anniversary on the 14 April every year as Ambedkar Jayanti in India. As India celebrates yet another birth anniversary of one of the most visionary leaders of independent India on 14 April 2024, this article of NEXT IAS presents a detailed biography of Dr. Bhimrao Ramji Ambedkar, including his notable contributions, legacies, and more.

About Dr. B.R. Ambedkar: A Synoptic Overview

Early Life and Education of Ambedkar

Dr. B.R. Ambedkar’s early life and education laid the groundwork for his future as a champion of social justice and the principal architect of the Indian Constitution.

He was born on 14 April 1891, in Mhow, Madhya Pradesh, in the Mahar caste. Being born in a caste that traditionally constituted inferior village servants, his early years were marred by the harsh realities of caste discrimination. His experience of facing societal ostracization, and humiliation during his childhood instilled in him a deep resolve to fight against the injustices of the caste system.

Academic journey of Dr. Bhimrao Ramji Ambedkar began at Elphinstone High School, Mumbai , where he was one of the first Dalit students. Despite facing discrimination, he excelled academically, which led him to Elphinstone College, and subsequently, to Columbia University in New York. His time at Columbia University was transformative, exposing him to the works of sociologists and economists, and to the principles of liberty, equality, and fraternity, which later became the bedrock of his vision for India.

In 1916, Dr. Bhimrao Ramji Ambedkar moved to London to continue his studies at the London School of Economics (LSE) and to study Law at Gray’s Inn.

Dr. B.R. Ambedkar’s Advocacy for Dalit Rights

After completing his studies abroad, Dr. B.R. Ambedkar returned to India in the early 1920s. The social injustices plaguing Indian society at that time made Bhimrao Ramji embark on a lifelong journey of the eradication of caste discrimination and the upliftment of the marginalized.

Babasaheb was of the view that only an adequate political representation could reform the social status of the untouchables. So, he began to organize the untouchables by means of his newspapers, socio-cultural forums, and conferences.

In 1924, Dr. Bhimrao founded the Bahishkrit Hitakarini Sabha (Society for the Welfare of the Excluded), aimed at promoting education among the Dalits and improving their socio-economic status. He also started many periodicals like “Mook Nayak” (Leader of the Silent), “ Bahishkrit Bharat ” (Excluded India), and Equality Janta to voice the concerns of the Dalits.

One of the first major public actions led by Babasaheb Ambedkar was the Mahad Satyagraha in 1927, which aimed to assert the rights of Dalits to use water from a public tank in Mahad, Maharashtra. Similarly, the Kalaram Temple Movement in 1930 sought to secure the right of Dalits to enter Hindu temples.

Recognizing the importance of legal avenues for social reform, Dr. B.R. Ambedkar also represented the Dalits in front of the British authorities. He attended the Round Table Conferences in London as a representative of the Dalits, advocating for separate electorates for Dalits to ensure their political representation. The efforts of Babasaheb culminated in the form of the Poona Pact of 1932, which provided for reserved seats for Dalits in the general electorate.

Political Career of Dr. B.R. Ambedkar

Spanning several decades, Dr. B.R. Ambedkar’s political journey included roles as a legislator, a party leader, a member of the drafting committee of the Indian Constitution , and the independent India’s first Law Minister.

Early Political Engagements

As his first significant foray into formal politics, Dr. B.R. Ambedkar founded the Independent Labour Party in 1936 to represent the interests of Dalits and the working classes. The party contested and achieved some success in the 1937 Bombay Presidency elections, establishing Babasaheb as a significant political figure.

Recognizing the need for a focused political effort to address the issues of the Dalits, Dr. B.R. Ambedkar transformed the Independent Labor Party into the Scheduled Castes Federation in 1942 . The Federation aimed explicitly at mobilizing Dalits for political action, although it struggled to achieve significant electoral success on a national level.

Drafting of the Indian Constitution

Dr. B.R. Ambedkar’s most enduring legacy in Indian politics is his role as the Chairman of the Drafting Committee of the Constituent Assembly, which was responsible for framing the Indian Constitution. As the principal architect of the Indian Constitution, Dr. B.R. Ambedkar ensured that the document enshrined the principles of justice, liberty, equality, and fraternity. The inclusion of provisions such as the abolition of untouchability and reservations for certain backward classes reflect his vision for an independent India free from the menaces of caste discrimination and inequality.

Labor Minister in Viceroy’s Executive Council

Dr. B.R. Ambedkar served as the Labour Minister in the Viceroy’s Executive Council during the period of 1942-1946 . During his tenure, Dr. Bhimrao introduced and championed several crucial labor reforms, including the Factories Act of 1946, the Trade Unions Act of 1947, etc.

He also played a crucial role in laying the groundwork for social security programs for workers. He actively supported the creation of the Employees’ State Insurance (ESI) Corporation and the Employees’ Provident Fund Scheme (EPF), which provide medical insurance and retirement benefits respectively.

Independent India’s First Law Minister

Upon India’s independence in 1947, Dr. B.R. Ambedkar was appointed as the country’s first Minister of Law and Justice in Jawaharlal Nehru’s cabinet. In this capacity, his most notable contribution was the introduction of the Hindu Code Bill, which sought to codify and reform Hindu personal law and give women equal rights in personal matters. The Bill, however, could not be passed by the Parliament, which led Babasaheb to resign from the Nehru Cabinet in 1951.

Later Electoral Politics

The later political efforts of Dr. Bhimrao Ramji Ambedkar included his attempts to enter Parliament through elections in the newly independent India. However, he could not get much success in this phase of his political career and had to face several electoral defeats.

On 30 September 1956 , Babasaheb announced the establishment of the Republican Party of India by dismissing his earlier organization the Scheduled Castes Federation. However, before the formation of the new party could materialize, he died on 6 December 1956.

Conversion to Buddhism and Later Years

Dr. B.R. Ambedkar’s interest in Buddhism began early in his career, as he explored various philosophies and religions in his quest for social justice and equality. In 1935 , in a provincial conference of the depressed classes held at Yeola (Nasik), he announced publicly for the first time that – “I was born in Hinduism, but I will not die as a Hindu”.

On October 14, 1956, Dr. Bhimrao Ramji Ambedkar formally converted to Buddhism in a massive public ceremony held in Nagpur. His decision was not just a personal spiritual choice but also a political and social act, aimed at rejecting the Hindu caste system. Here onwards, Dr. B.R. Ambedkar spent the rest of his life spreading Buddhism.

Dr. B.R. Ambedkar’s conversion had a profound impact on Indian society and politics. It sparked a mass movement of conversion to Buddhism among Dalits, known as the Dalit Buddhist movement, which continues to this day.

Major Contributions of Dr. B.R. Ambedkar

Dr. B.R. Ambedkar’s contributions to Indian society are vast and varied, reflecting his multifaceted personality as a social reformer, economist, politician, and legal luminary. Here are some of his major contributions:

• Architect of the Indian Constitution : Perhaps his most enduring legacy is drafting the Indian Constitution. As the Chairman of the Drafting Committee , he shaped the Indian Constitution in a way so as to ensure Justice, Liberty, Equality, and Fraternity for all the citizens of India.
• His views heavily influenced the Commission’s recommendations, which formed the basis for the RBI Act of 1934 – the statute that established the Reserve Bank of India (RBI).
• Crusader Against Caste Discrimination : Throughout his life, he campaigned vigorously for the rights of Dalits and other marginalized groups, thus promoting social justice and equality in India.
• Social Reformer and Educator : Understanding the transformative power of education, Babasaheb emphasized the importance of education for the upliftment of the downtrodden. He established colleges and encouraged the Dalit community to pursue higher education as a means to break the shackles of caste and social inequality.
• Champion of Women’s Rights : Dr. Ambedkar was a strong advocate for women’s rights and worked towards reforming the Hindu personal laws that discriminated against women. He introduced the Hindu Code Bill, which sought to provide equal rights to women in matters of inheritance, marriage, and divorce.
• Labor Reforms : Even before holding an official position, Dr. B.R. Ambedkar advocated for the rights and welfare of workers through his organization Independent Labour Party (ILP) . Later, in the capacity of Labour Minister in the Viceroy’s Executive Council, he played a pivotal role in shaping labor reforms in India.
• Political Leadership : Through his foray into politics, Dr. B.R. Ambedkar also provided political leadership.
• Literature and Writing : Dr. Bhimrao Ramji Ambedkar was a prolific writer, and his works on law, economics, religion, and social issues remain highly influential. His books, such as “Annihilation of Caste”, “Who Were the Shudras?”, and “The Buddha and His Dhamma”, continue to inspire readers worldwide.

Legacies of Dr . B.R. Ambedkar

Through his myriad contributions, Dr. B.R. Ambedkar has left a lasting impact on the nation’s socio-cultural and political landscapes. In contemporary India, his legacy is commemorated through various memorials, institutions, and events. Some of the prominent symbols of his legacy in present India can be seen as follows:

• Ambedkar Jayanti : The birth anniversary of Dr. B.R. Ambedkar on 14 April is celebrated as Ambedkar Jayanti across India. On this day, commemorative events are held nationwide to honor his life and work.

Read our detailed article on Ambedkar Jayanti 2024 .

• Statues and Memorials : Statues of Dr. Bhimrao Ramji Ambedkar adorn public spaces in cities and towns across India. Additionally, numerous memorials, museums, and libraries dedicated to Dr. Ambedkar have been established.
• Influence in Politics : Dr. Ambedkar’s ideas and principles continue to shape the policies and ideologies of various political parties. Many political parties, especially those representing marginalized communities, pay homage to Bhimrao Ramji Ambedkar’s legacy by incorporating his teachings into their political agendas.
• Reservation Policies : Dr. Bhimrao Ambedkar’s advocacy for social justice and affirmative action is reflected in India’s reservation policies.
• Literature and Arts: Dr. Ambedkar’s life and work have inspired a rich body of literature, art, music, and cinema. Numerous books, biographies, poems, and plays have been written about him.
• Grassroots Movements : Dalits and other marginalized communities in India continue to draw inspiration from his life and teachings in their struggle for equality and dignity. The Ambedkarite Movement is a prominent example.
• Education and Awareness : Efforts to promote education and awareness about Dr. Ambedkar’s life and ideas are ongoing. Schools, colleges, and community organizations organize seminars, workshops, and study circles to disseminate his teachings and promote social reform.
• Educational Institutions : Dr. B.R. Ambedkar University and College have been established across the country in Babasaheb’s name.

Babasaheb Dr. B.R. Ambedkar was a multifaceted Indian icon whose life and work continue to shape the nation’s social, political, and economic landscape. His journey from the marginalized corners of society to one of the tallest leaders of independent India continues to inspire generations.

FAQs on Dr. Ambedkar

What was the philosophy of b.r. ambedkar.

Babasaheb Ambedkar’s philosophy encompassed a wide range of issues including social justice, political reform, and economic equality, grounded in a deep commitment to democracy, equality, and human rights.

Which Organization was started by Ambedkar?

Babasaheb Bhimrao founded several organizations to promote the welfare and rights of the marginalized sections of society. Some prominent of them are – Bahishkrit Hitakarini Sabha, Independent Labour Party (ILP), Scheduled Castes Federation (SCF), Republican Party of India (RPI), etc.

Why is Ambedkar so famous?

Dr Bhimrao Ramji Ambedkar’s fame and enduring legacy stem from his multifaceted contributions to India. However, he is mainly famous for drafting the constitution of India and fighting for Dalits rights.

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Essay on Bhimrao Ambedkar in 500 Words

• Updated on  
• Dec 7, 2023

Essay on Bhimrao Ambedkar: Dr Bhimrao Ramji Ambedkar, architect of a futuristic India, was a jurist, social reformer, and the founding father of the Indian Constitution. He was born on April 14, 1891, in Mhow, Madhya Pradesh. Throughout his early life, he faced profound discrimination as a member of the oppressed caste. Despite social and economic discrimination, Ambedkar has a legacy of rising from the margins of society to the forefront of the Indian freedom struggle. 

He pursued education relentlessly, earning degrees from prestigious institutions like the University of Bombay and the London School of Economics . His academic achievements laid the foundation for his future role as a social reformer and legal luminary. Baba Sahab exemplifies his in-depth understanding of social justice and equality by drafting a trailblazing Constitution. As the chairman of the Drafting Committee, he played a crucial part in shaping the fundamental principles that govern the world’s largest democracy. Moreover, his commitment to justice, equality, and individual rights is evident in the constitutional provisions that seek to eliminate discrimination and promote social harmony.

Furthermore, Ambedkar’s insistence on including provisions for affirmative action, such as reservations for Scheduled Castes and Scheduled Tribes, reflects his foresight in addressing historical injustices. These measures were aimed at creating a more inclusive society by providing opportunities for historically marginalized communities to uplift themselves. His farsightedness continues to inspire movements for social justice and equality. The celebration of Ambedkar Jayanti on April 14th each year is a testament to the everlasting impact of his contributions to Indian society.

Before his role as the Head of the Drafting Committee of the Constitution of India , Baba Sahab had made significant contributions to India. He dedicated his life to eradicating the deeply entrenched caste system and untouchability. He persistently campaigned against social discrimination and fought for the rights of the oppressed. His influential role in the formation of the Bahishkrit Hitakarini Sabha in 1924 demonstrated his commitment to addressing the socio-economic issues faced by the oppressed classes and castes.

His efforts culminated in the historic “Mahad Satyagraha” in 1927, where he led a movement for the right of untouchables to access public water tanks. The burning of Manusmriti, an ancient Hindu legal text that legitimized the caste system, during the Mahad Satyagraha, symbolised Baba Sahab’s rejection of oppressive social norms. Thereafter, in his efforts to uplift the oppressed and marginalized communities, set up the Independent Labour Party in 1936. 

Thus, Dr. B.R. Ambedkar’s life and work reflect the transformative power of education, perseverance, and a longstanding commitment to social justice . His journey from a discriminated member of society to the Father of India’s Constitution is a source of inspiration for generations to come. Ambedkar’s vision of a just and egalitarian society continues to guide the nation towards the ideals of liberty, equality, and fraternity.

Also Read: 

Dr BR Ambedkar and Annihilation of Caste

As citizens of India, we must read “Annihilation of Caste” to understand the inherent discrimination in our society. This will help build a just and equal India for the future generations. This impactful work by Baba Sahab was initially a speech that remained undelivered. In later years, this written speech was published as a book. Here are some key details of this piece of text by the architect of the Constitution of India:

• Dr. B.R. Ambedkar was scheduled to deliver the speech “Annihilation of Caste” in 1936 as the presidential address for the annual conference of the Jat-Pat Todak Mandal, an organization formed to eradicate caste discrimination in India.
• In his speech, Baba Sahab ferociously criticized the caste system as a social evil. He propounded that this system perpetuates inequality and discriminates against a large section of society based on birth.
• Also, the speech is a powerful critique of the Hindu social order. This speech questions the legitimacy of the Varna system. Also, through this speech, Ambedkar challenges the orthodoxy that perpetuates caste divisions.
• Further, he emphasizes the urgent need for the annihilation of caste, as social progress and justice are impossible as long as the caste system continues to prevail.
• Moreover, he advocates for the conversion of untouchables to other religions as a means to escape the oppressive caste system. He later embraced Buddhism and encouraged his followers to do the same.
• Besides, Ambedkar also stresses the importance of meritocracy over hereditary privileges. He argues that we should build a society where individuals are judged based on their abilities and achievements rather than their caste background.
• Also, he focuses on the role of education in empowering individuals to challenge and overcome the barriers of caste discrimination.

Also Read: How to Prepare for UPSC in 6 Months?

Ans: Baba Sahab was born on 14 April 1891.

Ans: Dr. B.R. Ambedkar was scheduled to deliver the speech “Annihilation of Caste” in 1936 as the presidential address for the annual conference of the Jat-Pat Todak Mandal, an organization formed to eradicate caste discrimination in India. However, this speech remained undelivered. 

Ans: Ambedkar Jayanti is observed on 14 April of each year.

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Ankita Singh

Ankita is a history enthusiast with a few years of experience in academic writing. Her love for literature and history helps her curate engaging and informative content for education blog. When not writing, she finds peace in analysing historical and political anectodes.

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Essay On Dr. B. R. Ambedkar

Bhimrao Ramji Ambedkar is a superhero for our country. He's an inspiration for millions of people because he changed his life from being treated badly in his childhood to becoming the smartest and most educated person in India at his time. He's also the one who made the plan for our country's rules, called the Constitution.

Bhimrao Ambedkar spent his whole life fighting for fairness, equality, and the rights of people who were treated badly. He didn't just talk about it; he did something to make things better. He was good at politics, always working hard to make our country a better place. He wasn't just a politician, though. He was also someone who cared a lot about changing how people treat each other and making things fair for everyone.

Besides being a great politician, he was a thinker, a writer, and even a smart economist. His ideas and the way he talked made a big impact on people. He always said that education is super important, and so is being a good person. In 1947, he became India's first law minister, which means he was in charge of making sure the laws in our country were fair and just.

So, Bhimrao Ambedkar is like a hero because he didn't let a tough start in life stop him. He used his brain and his heart to make our country better, and we can all learn from him.

Why is the Essay on Dr. B. R. Ambedkar Important for Your Exams? 

The essay on Dr. B. R. Ambedkar is important for exams because it tells the story of an incredible person who made a big difference in our country. It's like a guide to understanding how one person, no matter where they start, can do amazing things.

Firstly, Dr. Ambedkar's life teaches us about overcoming challenges. He faced a lot of tough times when he was young because people treated him badly just because of who he was. But he didn't let that stop him. Instead, he worked hard and became the smartest person of his time in India. This shows us that no matter how tough things are, we can still achieve great things if we don't give up.

Secondly, the essay talks about how Dr. Ambedkar helped make the rules for our country, called the Constitution. Learning about this is like understanding how the important laws and rights we have today came to be. It shows us the importance of fairness and equality, and how one person's ideas can shape a whole nation.

Moreover, the essay highlights Dr. Ambedkar's dedication to fighting for justice and the rights of people who were treated unfairly. This teaches us about the importance of standing up for what is right and making sure everyone is treated with respect. It's a lesson in being a good and caring person, not just for ourselves but for everyone around us.

In exams, knowing about Dr. B. R. Ambedkar is important because it's not just about history; it's about learning from a person who had a positive impact on our country. It's a chance to understand the values of hard work, justice, and equality, which are important not only in exams but also in life. So, studying Dr. Ambedkar is like learning valuable life lessons that can help us become better individuals.

Long and Short Essay on Dr. B. R. Ambedkar

The essays below provide simple and true information about Bhimrao Ambedkar, a great leader in India's history. They cover Babasaheb's early life, the challenges he faced in school due to his lower caste, his conversion to Buddhism, his role in Mahad Satyagraha, and his efforts to eliminate caste discrimination. These essays are helpful for Ambedkar Jayanti on 14th April, and suitable for essay writing, speeches, and debates. Choose the one that fits your requirements and gain insights into the life of this remarkable leader.

Essay on Dr. B. R. Ambedkar 1 (100 words) 

Babasaheb Ambedkar, whose full name was Bhimrao Ramji Ambedkar, was born on April 14, 1891, in a small village in Madhya Pradesh to Ramji Maloji Sakpal and Bhimabai. In his early years, he showed a keen interest in studies, eventually becoming the first law minister of India after its independence. Babasaheb passionately advocated for the rights of the backward class, fighting against the injustice faced by the Untouchables or Dalits. Notably, he drafted the Indian Constitution in Hindi, the national language. In recognition of his immense contributions, he was honored with the Bharat Ratna in 1990. Babasaheb Ambedkar passed away on December 6, 1956, due to diabetes. His legacy lives on through numerous statues and parks built in his memory.

Essay on Dr. B. R. Ambedkar 2 (150 words)

Born into a Dalit family on April 14, 1891, in the small Mhow village of Madhya Pradesh, Bhimrao Ambedkar faced discrimination throughout his life. His parents, Ramji Maloji Sakpal and Bhimabai instilled in him a love for learning. Despite being an exceptional student, he confronted prejudice at every turn. Pursuing higher education, he attended Bombay University, Columbia University in the USA, and the London School of Economics.

Fondly known as Babasaheb, Ambedkar dedicated his life to the welfare of Untouchables or Dalits. Recognized as the father of the Indian Constitution, he holds a special place in history for drafting it in Hindi, the national language. His tireless efforts for social justice and equality have left an indelible mark, earning him the title of a champion for the oppressed. Babasaheb Ambedkar's legacy endures, symbolized by his significant role in shaping India's constitutional framework and advocating for the marginalized.

Essay on Dr. B. R. Ambedkar 3 (200 words) 

Bhimrao Ambedkar, born in a small village in Madhya Pradesh to Dalit parents Ramji Maloji Sakpal and Bhimabai, faced unequal opportunities due to his social background. Despite encountering social discrimination and being treated with inferiority by teachers and peers, he remained resilient. Excelling in studies, he enrolled at Bombay University and later pursued a Ph.D. in economics and political science at Columbia University, USA.

Upon returning to India, Ambedkar played a pivotal role in drafting the country's constitution and became its first law minister post-independence. Revered as the father of the Indian Constitution, he was affectionately known as Babasaheb by his fellow countrymen, symbolizing his paternal role in their lives. Ambedkar tirelessly advocated for the rights of lower castes, emphasizing education and striving for equality. His efforts extended to challenging discriminatory practices, such as advocating for the entry of Untouchables into temples and addressing gender inequality.

In recognition of his monumental contributions, Ambedkar was awarded the Bharat Ratna in 1990. Before his passing, he embraced Buddhism, marking a significant spiritual shift in his life. The legacy of Bhimrao Ambedkar endures as a beacon of social justice and equality, influencing generations to come.

Essay on Dr. B. R. Ambedkar 4 (250 words) 

Bhimrao Ambedkar, born in a humble Dalit family to Ramji Maloji Sakpal and Bhimabai in a small Mhow village of Madhya Pradesh on April 14, 1891, emerged as an exceptional leader. Celebrated annually as Ambedkar Jayanti, his birth date commemorates the legacy of a man who triumphed over social adversity. Despite facing discrimination due to his lower caste, Ambedkar's resilience fueled his journey to become one of the greatest scholars in history.

Childhood for Ambedkar was marked by relentless struggles against Untouchability. Teachers and upper-caste students subjected him to prejudice, denying him basic rights like sitting near them or touching the water pot. Undeterred, he excelled academically, obtaining degrees from Elphinstone College, Bombay, and postgraduate qualifications from the London School of Economics. His academic journey continued with a doctorate in political science and economics from the University of Columbia, USA.

A multifaceted figure, Ambedkar was a social activist, economist, reformer, and politician. As the first law minister of Independent India, he played a pivotal role in drafting the Indian constitution. His vision aimed at dynamic social reforms, advocating for the rights of suppressed and backward communities. He dedicated himself to eradicating the caste system, promoting education, and uplifting the Untouchables.

Founder of the Independent Labour Party and the Scheduled Caste Federation, Ambedkar also contributed to the Finance Commission of India and the Reserve Bank of India. In 1956, he embraced Buddhism, marking a profound spiritual shift. His death on December 6 is mourned annually. In 1990, he posthumously received the Bharat Ratna, honoring his indelible contributions to India. Bhimrao Ambedkar's legacy stands as a testament to the power of determination and the pursuit of social justice.

Essay on Dr. B. R. Ambedkar 5 (300 words)

Babasaheb Ambedkar, a prominent Dalit leader in post-independence India, devoted his efforts to championing the social and political rights of Dalits and other marginalized communities. As a representative of the Untouchables, his work played a pivotal role in reshaping the narrative of social justice in the country.

Dalit Buddhist Movement and Navayana Buddhism

Ambedkar's significant contribution to the Dalit Buddhist movement marked a turning point in the struggle for equality. This movement, initiated by Ambedkar, reinterpreted Buddhism and gave rise to a new school known as Navayana. Launched in 1956, the movement saw the mass conversion of nearly half a million Dalits to Navayana Buddhism.

Rejecting Hinduism and the Caste System

A core aspect of the movement was the collective rejection of Hinduism and the caste system. Ambedkar and his followers refused to adhere to the traditional sects of Buddhism, such as Theravada, Vajrayana, and Mahayana, opting instead for the new form of Buddhism advocated by Ambedkar. This reinterpretation focused on the principles of social equality and class struggle.

Ambedkar's Thoughtful Conversion

Ambedkar's decision to convert to Buddhism was a thoughtful and deliberate choice. He had extensively written about Buddhism as the path to Dalit equality, emphasizing its potential to reshape their identity and challenge the prevailing social norms. On October 14, 1956, in a ceremony at Deekshabhoomi, Nagpur, Ambedkar, along with a large number of supporters, formally embraced Buddhism.

A Radical Rejection of Hinduism

His conversion represented a radical rejection of Hinduism, which he believed had failed to secure human rights and perpetuated caste discrimination. In a conference held in Nashik, he declared that while he was born a Hindu, he would not die as one. Ambedkar saw Buddhism as a liberating force that could uplift the social status of the so-called "Lower classes" in the country.

Buddhism's Emphasis on Inner Potentiality

According to Ambedkar, Buddhism directed individuals toward realizing their inner potentiality and encouraged righteous action. His conviction in the transformative power of conversion was rooted in the belief that embracing Buddhism could bring about positive changes in the social status of the marginalized sections of society.

In conclusion, Babasaheb Ambedkar's conversion to Buddhism was a well-thought-out act that not only symbolized a break from the oppressive caste system but also offered a new perspective for the Dalit community to redefine their identity and place in society.

Essay on Dr. B. R. Ambedkar 5 (400 words)

Dr. B.R. Ambedkar, a multifaceted leader, was not only an activist but also an economist, jurist, politician, and social reformer. His tireless efforts were dedicated to advocating for the rights of Dalits and lower castes in India. His impactful role in drafting the Indian constitution earned him the title of the architect of the Indian constitution. Ambedkar vehemently campaigned against entrenched social evils like untouchability and caste discrimination.

Mahad Satyagraha: A Defiance Against Segregation

In the rigid Indian caste system, untouchables faced severe segregation from the Hindu society. Denied access to public water sources utilized by Hindus, they were subjected to social injustice. Dr. Bhimrao Ambedkar orchestrated the Mahad Satyagraha on March 20, 1927, in Mahad, Maharashtra. The movement aimed to secure the right for untouchables to use public tank water.

Ambedkar emphasized that the march to the Chavadar tank was not merely about accessing water but was a call to establish the principles of equality. He urged Dalit women to discard traditional customs and adopt the attire of upper-caste Indian women. Ambedkar's powerful speech influenced Dalit women to embrace sarees like their higher-caste counterparts, supported by women like Indirabia Chitre and Lakshmibai Tipnis.

Challenges and Triumphs

Rumors circulated that untouchables would defile the Vishweshwara Temple, leading to riots instigated by upper-caste mobs attacking untouchables and vandalizing their homes. Hindus performed a purification puja to cleanse the tank water, claiming it had been polluted by Dalits. Despite these challenges, Ambedkar persisted, planning a second conference in Mahad on December 25, 1927.

However, a legal obstacle arose as Hindus filed a case arguing that the tank was private property. The Satyagraha movement was temporarily halted as the case was sub judice. It was only in December 1937 that the Bombay High Court ruled in favor of untouchables, affirming their right to use tank water.

Legacy of Equality and Justice

Babasaheb Ambedkar's unwavering commitment to the equality of untouchables and lower castes reverberates through history. As an activist, he ardently demanded social equality and justice. His role in Mahad Satyagraha stands as a testament to his resilience in challenging social norms and fighting for the rights of the marginalized. Ambedkar's legacy continues to inspire generations to strive for a more inclusive and equitable society.

Essay on Dr. B. R. Ambedkar 6 (500 words) 

Bhimrao Ambedkar, affectionately known as Babasaheb Ambedkar, was a distinguished Indian economist, jurist, politician, writer, philosopher, and social reformer. Often hailed as the Father of the Nation, his life was a relentless pursuit of justice, equality, and the eradication of social evils like caste restrictions and untouchability.

A Beacon of Activism and Social Reform

Babasaheb Ambedkar's legacy is rooted in his unwavering commitment to fighting for the rights of socially backward classes and Dalits. Throughout his life, he stood as a leading activist, challenging discriminatory practices and advocating for social justice. His remarkable efforts earned him the esteemed position of India's first law minister in Jawaharlal Nehru's Cabinet.

In recognition of his immense contributions, he was posthumously awarded the Bharat Ratna in 1990. This accolade, however, came after his passing, marking a poignant acknowledgment of his impact on the nation.

Early Life and Struggles

Born on April 14, 1891, in the Mhow Army cantonment, central provinces of Madhya Pradesh, Bhimrao Ambedkar was the son of Bhimabai and Ramji. His father served as a subedar in the Indian army, and the family later moved to Satara after his retirement in 1894. Tragedy struck the family when his mother passed away, leaving Ambedkar and his siblings in the care of their aunt. Despite facing adversity, Ambedkar, along with his brothers and sisters, persevered.

Growing up in a poor Dalit caste family, Ambedkar experienced the harsh realities of untouchability and caste discrimination. The segregation and humiliation he faced during his childhood left a lasting impact on his psyche. At the age of 15, he entered matrimony with Ramabai, marking the beginning of a life dedicated to fighting against societal injustices.

Educational Triumphs

Ambedkar's journey from a marginalized community to becoming the most educated Indian of his generation is truly inspiring. He defied societal norms by being the only Untouchable to join Mumbai's Elphinstone High School. His enrollment in Elphinstone College in 1908 marked a historic moment as the first Untouchable to achieve this feat.

In 1912, he secured his degree in economics and political science from Bombay University, a milestone celebrated by the untouchable community. A Baroda State Scholarship paved the way for his studies in Economics at Columbia University in New York, where he earned his Master's degree in 1915.

His academic journey continued at the London School of Economics, where he worked on his thesis, "The Problem of the Rupee: its Origin and Solution." By 1920, he ventured to England, receiving a Doctorate from London University. In 1927, he obtained his PhD in economics, solidifying his status as the first Indian to achieve a Doctorate Degree in Economics abroad.

Conclusion: A Triumph Over Adversity

Babasaheb Ambedkar's life, marked by childhood hardships, poverty, and relentless dedication, stands as a testament to the indomitable spirit of a man who transcended societal constraints. His journey from facing caste-based humiliations to becoming the highest-educated Indian of his generation is an inspiration. Dr. B.R. Ambedkar's legacy endures as a beacon of education, activism, and unwavering commitment to social justice.

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Essay on Dr Br Ambedkar – Short Essay & Long Essay upto 1500 Words

Essay on Dr Br Ambedkar: Dr. B.R. Ambedkar, also known as Babasaheb, was a visionary leader, social reformer, and the architect of the Indian Constitution. His tireless efforts towards eradicating social discrimination and promoting equality have left an indelible mark on Indian society. In this essay, we will delve into the life and contributions of Dr. Ambedkar, exploring his struggles, achievements, and enduring legacy in shaping modern India. Join me as we pay tribute to this remarkable figure who championed the rights of the marginalized and oppressed.

Table of Contents

Dr Br Ambedkar Essay Writing Tips

1. Start by introducing Dr. B.R. Ambedkar and his significance in Indian history. Mention his role as a social reformer, politician, and the architect of the Indian Constitution.

2. Provide a brief overview of Dr. Ambedkar’s early life, education, and the challenges he faced as a member of the Dalit community in India.

3. Discuss Dr. Ambedkar’s contributions to the upliftment of the Dalit community and his efforts to eradicate caste-based discrimination in Indian society.

4. Highlight Dr. Ambedkar’s role in the drafting of the Indian Constitution and his advocacy for the rights of marginalized communities in the country.

5. Discuss Dr. Ambedkar’s views on social justice, equality, and democracy, and how these principles influenced his work as a social reformer and politician.

6. Analyze Dr. Ambedkar’s writings and speeches, focusing on key themes such as caste discrimination, untouchability, and the need for social reform in India.

7. Explore Dr. Ambedkar’s vision for a more inclusive and equitable society, and how his ideas continue to inspire social movements and activism in India today.

8. Reflect on the legacy of Dr. Ambedkar and his impact on Indian society, politics, and culture. Discuss how his ideas and principles have shaped the modern Indian state.

9. Conclude the essay by emphasizing the importance of Dr. Ambedkar’s work and his ongoing relevance in the fight against social injustice and inequality in India.

10. Proofread and edit your essay to ensure clarity, coherence, and accuracy of information. Make sure to cite any sources used in your research to support your arguments.

Essay on Dr Br Ambedkar in 10 Lines – Examples

1. Dr. B.R. Ambedkar was a prominent Indian jurist, economist, politician, and social reformer. 2. He was born on April 14, 1891, in a small village in Maharashtra, India. 3. Ambedkar was a key figure in the fight against the caste system and discrimination in India. 4. He played a crucial role in drafting the Indian Constitution and was the chairman of the drafting committee. 5. Ambedkar was a strong advocate for the rights of Dalits (formerly known as untouchables) and other marginalized communities. 6. He was the first Law Minister of independent India and also served as the Chairman of the Constitution Drafting Committee. 7. Ambedkar was a prolific writer and scholar, with a deep understanding of social and economic issues. 8. He founded the Independent Labour Party in 1936 to fight for the rights of workers and laborers. 9. Ambedkar converted to Buddhism in 1956, as he believed it offered a more egalitarian and just society. 10. He passed away on December 6, 1956, leaving behind a legacy of social reform and advocacy for the oppressed.

Sample Essay on Dr Br Ambedkar in 100-180 Words

Dr. B.R. Ambedkar was a prominent Indian jurist, economist, politician and social reformer who dedicated his life to fighting against social discrimination and inequality. He was born into a Dalit family and faced discrimination and prejudice throughout his life. Despite facing numerous challenges, he went on to become one of the most influential figures in Indian history.

Dr. Ambedkar played a key role in drafting the Indian Constitution and was instrumental in ensuring that it included provisions for social justice and equality. He also fought for the rights of Dalits and other marginalized communities, advocating for their inclusion and empowerment in Indian society.

His tireless efforts and dedication to the cause of social reform have earned him the title of “Father of the Indian Constitution” and he continues to be a source of inspiration for millions of people around the world. Dr. Ambedkar’s legacy lives on through his work and his teachings, which continue to inspire generations to fight against discrimination and injustice.

Short Essay on Dr Br Ambedkar in 200-500 Words

Dr. B.R. Ambedkar, also known as Babasaheb Ambedkar, was a prominent Indian jurist, economist, politician, and social reformer who dedicated his life to fighting against social discrimination and inequality. He was born on April 14, 1891, in the town of Mhow in Madhya Pradesh, India, into a family of Mahar caste, which was considered untouchable in the Indian social hierarchy at that time.

Despite facing numerous challenges and obstacles due to his caste background, Dr. Ambedkar excelled in his studies and went on to become one of the most educated and influential figures in Indian history. He obtained multiple degrees from prestigious universities in India and abroad, including a doctorate in economics from the University of London.

Dr. Ambedkar was a staunch advocate for the rights of the oppressed and marginalized communities in India, particularly the Dalits, who were subjected to severe discrimination and social exclusion. He fought tirelessly for the abolition of the caste system and the establishment of equal rights and opportunities for all individuals, regardless of their caste, creed, or background.

One of Dr. Ambedkar’s most significant contributions to Indian society was his role in drafting the Indian Constitution. As the chairman of the drafting committee, he played a pivotal role in shaping the fundamental laws and principles of independent India, ensuring that they reflected the values of equality, justice, and democracy.

Dr. Ambedkar was also a vocal advocate for women’s rights and gender equality. He believed that women should have the same rights and opportunities as men and worked towards securing their social, economic, and political empowerment. He was instrumental in the inclusion of provisions in the Indian Constitution that guaranteed equal rights for women and protected them from discrimination and exploitation.

In addition to his work in the legal and political spheres, Dr. Ambedkar was also a prolific writer and thinker. He authored numerous books and essays on a wide range of subjects, including social justice, economics, and religion. His writings continue to inspire and influence generations of scholars, activists, and policymakers in India and around the world.

Dr. Ambedkar’s legacy continues to resonate in contemporary India, where his ideas and principles remain relevant and impactful. His tireless efforts to eradicate social inequality and injustice have left an indelible mark on Indian society and have paved the way for a more inclusive and equitable future for all.

In conclusion, Dr. B.R. Ambedkar was a visionary leader and social reformer who dedicated his life to fighting for the rights and dignity of the oppressed and marginalized communities in India. His contributions to the fields of law, politics, and social reform have had a lasting impact on Indian society and continue to inspire generations of individuals to strive for a more just and equitable world.

Essay on Dr Br Ambedkar in 1000-1500 Words

Dr. Bhimrao Ramji Ambedkar, popularly known as Babasaheb Ambedkar, was a prominent Indian jurist, economist, politician, and social reformer who dedicated his life to fighting against social discrimination and inequality. He was born on April 14, 1891, in the town of Mhow in the Central Provinces (now in Madhya Pradesh), India. Dr. Ambedkar played a pivotal role in the upliftment of the oppressed and marginalized sections of society, particularly the Dalits, also known as the untouchables.

Dr. Ambedkar faced immense discrimination and hardship in his own life due to his lower caste background. Despite facing numerous challenges, he excelled in his studies and went on to become one of the most educated and influential leaders in India. He completed his education in economics and law from prestigious universities in India and abroad, including the University of Bombay, Columbia University in New York, and the London School of Economics.

Dr. Ambedkar’s deep understanding of social issues and his commitment to social justice led him to become a champion for the rights of the oppressed and marginalized communities in India. He was a staunch advocate for the eradication of the caste system and the promotion of equality and social justice. Dr. Ambedkar believed that the caste system was a social evil that perpetuated inequality and discrimination and hindered the progress and development of society as a whole.

One of Dr. Ambedkar’s most significant contributions to Indian society was his role in drafting the Indian Constitution. As the chairman of the Drafting Committee of the Constituent Assembly, he played a crucial role in shaping the fundamental principles and values of the Indian Constitution. Dr. Ambedkar was a strong proponent of democracy, equality, and social justice, and he ensured that these principles were enshrined in the Constitution.

Dr. Ambedkar’s vision for a just and equitable society was reflected in the provisions of the Indian Constitution, which guaranteed fundamental rights and freedoms to all citizens, regardless of their caste, creed, or gender. He also advocated for affirmative action policies, such as reservations in education and employment, to uplift the socially and economically disadvantaged sections of society.

In addition to his contributions to the Indian Constitution, Dr. Ambedkar was also a prolific writer and thinker who wrote extensively on social, political, and economic issues. His writings and speeches continue to inspire and influence generations of people in India and around the world. Dr. Ambedkar’s ideas on social reform, equality, and human rights have had a lasting impact on the Indian society and have helped to shape the country’s democratic ethos.

Dr. Ambedkar’s tireless efforts to uplift the oppressed and marginalized communities in India earned him the title of “Father of the Indian Constitution” and “Architect of the Indian Constitution.” He was also a leading figure in the Dalit movement and a symbol of hope and inspiration for millions of people who faced discrimination and injustice.

Despite facing numerous challenges and obstacles in his life, Dr. Ambedkar remained steadfast in his commitment to social justice and equality. He dedicated his life to fighting against social discrimination and inequality and worked tirelessly to create a more just and equitable society for all. Dr. Ambedkar’s legacy continues to inspire and guide us in our ongoing struggle for social justice and human rights.

In conclusion, Dr. Bhimrao Ramji Ambedkar was a visionary leader, social reformer, and champion of social justice who dedicated his life to fighting against social discrimination and inequality. His contributions to the Indian Constitution, his writings and speeches, and his tireless efforts to uplift the oppressed and marginalized communities have left an indelible mark on Indian society. Dr. Ambedkar’s legacy continues to inspire and guide us in our quest for a more just, equitable, and inclusive society.

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Essay on Dr. Bhimrao Ambedkar for School Children and Students

Table of Contents

Essay on Dr. Bhimrao Ambedkar: Bhimrao Ramji Ambedkar is the Hero of our nation and an Inspiration for millions. He transformed his life, from being a victim of untouchability in childhood to become the highest educated Indian civilian of his times and the architect of Indian constitution. Dr. Bhimrao Ambedkar’s contribution to design the constitution of India is honorable. He spent his life to fight for the justice, equality and rights of the backward classes.

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He was a prominent figure in politics, a dedicated activist, a champion of social change, a deep thinker, a prolific writer, a respected lawmaker, and an influential economist. His powerful presence left a lasting impression on people. He emphasized the importance of education, discipline, and overall well-being. In 1947, Dr. BR Ambedkar assumed the role of India’s first law minister.

Long and Short Essay on Dr. Bhimrao Ambedkar in English

We have provided below short and long essay on Dr. Bhimrao Ambedkar in English. The essays have been written in simple English with only the fact based and true information on one of the greatest leaders in the history of India.

After going through the essays you will know about the early life of Babasaheb; the humiliation faced by him in school for being a lower caste; why and how did he converted to Buddhism; what was his role in Mahad Satyagraha; what did he do to eradicate caste discrimination; etc.

The Dr. Bhimrao Ambedkar essay will be very helpful to you on Ambedkar Jayanti, 14 th April for essay writing, speech giving and debate competitions. You can select any Dr. Bhimrao Ambedkar essay as per your need:

Dr. Bhimrao Ambedkar Essay 200 words

Bhimrao Ramji Ambedkar, popular known as Babasaheb Ambedkar, was the founding father of Modern India. He is the role model for every Indian. Despite all the social and economic drawbacks Babasaheb Ambedkar went on to become the architect of the Indian Constitution .

Although, in his early life he was the victim of caste discrimination and untouchability, he fought for his rights and struggled to achieve the heights of success and also became the voice of several victims of caste discrimination and untouchability. He stood for the rights of marginalized communities including women. He was the spokesperson of untouchables and other backward caste people. He was the defender of the exploited people and made persistent efforts for emancipation of equality from the bonds of caste and religious barriers.

He was the modern Indian civilian who played important role in the overall development and well-being of the people. He also realized the importance of education and influenced the backward classes to get educated and protest against social evils. He was a jurist, politician, economist, humanitarian, writer, philosopher, and above all a social reformer. He was the first law minister of Independent India. He is a legendary personality in the Indian History and a true hero of our nation.

Essay on Dr. Bhimrao Ambedkar in 300 words

Babasaheb Ambedkar’s interest was mainly in social and political Rights of Dalits and other lower castes. He was the Dalit leader post-independence period of India. He was the representative of Untouchables.

Also Check: Paragraph on Dr. Bhimrao Ambedkar

B.R. Ambedkar’s Conversion to Buddhism

Dalit Buddhist movement is a movement by Dalits led by Babasaheb Ambedkar in India. It profoundly re-interpreted Buddhism and started a school of Buddhism called Navayana. The movement is socially and politically connected to and drawn from Buddhism. Ambedkar launched the movement in 1956 when nearly half a million Dalits joined him and converted to Navayana Buddhism.

They collectively refused to follow Hinduism and contested caste system. Rights of Dalit communities were promoted. The movement also refused to follow the ideas of traditional, Theravada, Vajrayana, Mahayana which are the sects of Buddhism. New form of Buddhism taught by Babasaheb Ambedkar was pursued. It reinterpreted the Buddha’s religion in terms of social equality and class struggle.

After publishing several articles and books stating that Buddhism was the only way for Dalits to gain equality, on 14 th October 1956 Ambedkar adopted Buddhism with lakhs of his supporters in a simple ceremony at Deekshabhoomi, Nagpur, few weeks before his death. His conversion gave a new lens to the Dalits suffering caste system in India to view their Identity and redefine their place in the society.

Three days after completing his final manuscript The Buddha and His Dhamma, Ambedkar died on 6 December Ambedkar Jayanti in 1956 at his home in Delhi.

His conversion was not impulsive. It was an inspiration for the country’s Dalit community to view life in a new way; it was absolute rejection of Hinduism and the dominance it came to characterize for lower caste. He declared that he was born as a Hindu but would not die as one, at a conference held in Nashik. For him, Hinduism had failed to secure human rights and continued caste discrimination.

As per Babasaheb, Buddhism directed man to the inward potentiality within inner self and trained mind to act righteously. His decision was grounded on firm belief that conversion could improve the social status of the so called ‘Lower classes’ of the country.

Also Check: Dr. B.R. Ambedkar Biography

Dr. Bhimrao Ambedkar Essay 400 words

Dr. B.R. Ambedkar was a leading activist, economist, jurist, politician and social reformer who stood for the rights of Dalits and lower castes. He campaigned against social evils like untouchability and caste discrimination. He played the most important role in drafting the constitution of India. He was the first law minister of independent India and is rightly known as the architect of Indian constitution.

Role of Dr. B.R. Ambedkar in Mahad Satyagraha

In the Indian caste system, untouchables were segregated from the Hindus. They were banned to use public water sources which were used by Hindus. Mahad Satyagraha was led by Dr. Bhimrao Ambedkar on 20 th March 1927. This was to permit untouchables to use public tank water in Mahad, Maharashtra, India. Ambedkar launched the Satyagraha for the rights of untouchables to use water in the public places. The location Mahad was selected for the movement. Numerous people from the Dalit community came forward to participate in the movement.

Dr. B.R. Ambedkar struck a powerful blow against the Hindu Caste system. He stated that the march to chavadar tank was not to merely drink water from it but the meeting was called to set up the norms of equality. He also mentioned Dalit women during Satyagraha and appealed to them to abandon all the old customs and wear saris like high caste Indian women. After Ambedkar’s speech at Mahad, Dalit women were influenced to drape their saris like upper class women. Higher class women like Indirabia Chitre and Lakshmibai Tipnis helped these Dalit women to drape the saree like high class women.

Trouble roused when the rumors were spread that the untouchables would be entering the Vishweshwara Temple to pollute it. Riots up surged from upper caste mobs beating up untouchables and ransacking their homes. A puja was performed by Hindus to purify the tank water arguing that the Dalits had polluted the water.

The second conference was decided to be held by Babasaheb Ambedkar in Mahad on 25 th December 1927. But a case was filed against him by Hindus that tank was a private property. Thus, the Satyagraha movement was not continued as the case was sub judice. Bombay High Court ruled that untouchables have the right to use tank water in December 1937.

Also Check: Slogans on Dr. Bhimrao Ambedkar

Thus, Babasaheb Ambedkar always stood for the equality of Untouchables and other lower castes. He fought for the rights of Dalits. He was an activist and demanded social equality and justice.

Essay on Dr. Bhimrao Ambedkar in 500 words

Bhimrao Ambedkar is popularly known as Babasaheb Ambedkar. He was an Indian economist, jurist, politician, writer, philosopher and social reformer. He is also popular as the Father of the Nation. He was the leading activist and his efforts to eliminate social evils like caste restrictions and untouchability were remarkable.

He fought for the rights of socially backward classes and Dalits throughout his life. He was employed as India’s first law minister in the Cabinet of Jawaharlal Nehru. In 1990 Bharat Ratna award was declared on his name, unfortunately when he was no more.

Early Life of Dr. Bhimrao Ambedkar

Dr. Bhimrao Ambedkar was the son of Bhimabai and Ramji born on 14 th April 1891 in Mhow Army cantonment, central provinces MP. His father was a subedar in Indian army. His family moved to satara after his father’s retirement in 1894. Shortly after, his mother passed away and the children were looked after by their aunt. Baba Saheb Ambedkar his two brothers Balarama and Anand Rao and two sisters Manjula and Tulasa survived. And out of all the children only Ambedkar went to higher school. Four years later after his mother passed away, his father married again and the family moved to Bombay. At the age of 15 he married to Ramabai.

He was born in the poor Dalit Caste family and his family was regarded as untouchable by the upper class families. All through his childhood he faced the humiliation of caste discrimination. Babasaheb Ambedkar’s ancestors had served long for the army and his father worked in the British East Indian Army. Though the untouchables attended schools they were given little consideration by the teachers.

They had to sit outside the class and were segregated from that of Brahmins and privileged society. Even when they needed to drink water, someone from upper class would pour water from height as they were not allowed to touch water and the vessel that contained it. The peon used to pour water for BabaSaheb Ambedkar. He described this in his writings ‘No peon No water’. The humiliation terrified Ambedkar at the Army School. Everywhere he had to face this segregation and humiliation in the society.

Also Check: Ambedkar Jayanti Paragraph

Education: Dr. Bhimrao Ambedkar

He was the only Untouchable who joined Elphinstone High School in Mumbai. He was enrolled to the Elphinstone College in 1908 after passing his matriculation exam. His success was a reason to celebrate for untouchables as he was the first one to do so. He acquired his degree in economics and political science in 1912 from Bombay University. He received a Baroda State Scholarship under the scheme established by Sayajirao Gaekwad and enrolled to Columbia University in New York to study Economics.

In June 1915 he received his Master’s degree majors in economics and other subjects as history, sociology, philosophy and politics. In 1916 he joined London School of Economics and worked on his thesis; “The problem of the rupee: its origin and solution”. In 1920 he went to England. He received the Doctorates degree by London University. In 1927 he obtained his PhD in economics.

In spite of his childhood hardships and poverty Dr. B.R Ambedkar with his efforts and dedication went on to become the highest educated Indian of his generation. He was the first Indian to receive Doctorate Degree in Economics abroad.

Essay on Dr. Bhimrao Ambedkar in 600 words

After India’s independence government invited B.R. Ambedkar to serve as Independent India’s first Law Minister. He was appointed to write new constitution of India and as the chairman of Constitution Drafting committee. As a chairman of Drafting committee his role as an architect of the constitution was crucial. The constitution drafted by Dr. Ambedkar was the first social document. Majority of the Constitutional provisions by him aimed at social revolution or attempt to promote revolution by establishing conditions important for achieving social revolution.

The provisions prepared by Ambedkar provided constitutional assurance and protection of civil liberties for citizens of India. This also included freedom of religion, prohibition of all forms of discriminations and the abolition of untouchability. Ambedkar also advocated for the economic and social rights of women. He was successful in introducing a system of reservations of jobs in civil services, colleges and schools for the members of schedule tribes, schedule caste and other backward classes.

Bhimarao Ambedkar’s Role to Eradicate Caste Discrimination

Caste is a system in which distinction of status, duties and rights of an individual is done on the basis of birth of an individual in a particular group. It is the rigid form of social inequality. Babasaheb Ambedkar was born in a poor family, low Mahar caste. His family was subjected to constant social and economic discrimination.

Being from Untouchable caste of Mahars he was a social outcast and was treated as untouchable. His teachers would not treat him well in the school and other children would not eat beside him. He had to sit outside the class and was segregated. He had to face this humiliation throughout his childhood. Later, he became the spokesperson of the backward castes and classes in India.

Due to caste system many social evils prevailed in the society. For Babasaheb Ambedkar it was important to break the religious notion on which caste system was based. According to him, caste system was not just division of labor but also the division of laborers. He believed in the unity of all the communities. After passing the Bar course in Gray’s Inn Babasaheb Ambedkar started his legal career. He used his skills in advocating the cases of caste discrimination. His victory in defending non-Brahmin leaders charging Brahmins established the base of his future battles.

Babasaheb Ambedkar initiated full-fledged movements for the rights of Dalits. He demanded that public water sources should be open to all the castes and the right for all the castes to entre temples. He condemned Hindu scriptures supporting discrimination.

Bhimarao Ambedkar chose to fight against caste discrimination that afflicted him throughout his life. He proposed the idea of separate electoral system for untouchables and other disregarded communities. He projected the concept of reservations for Dalits and other outcasts. Poona pact was signed in 1932 by Babasaheb Ambedkar and Pandit Madan Mohan Malvia, for the reservation of seats for untouchable classes in the provisional legislature, within the general electorate.

The notion of Poona pact was more seats to lower classes in return to their continuance of joint electorate. These classes were later defined as Scheduled Tribes and Scheduled Castes. In order to reach people and make them understand the negatives of social evils he launched a Newspaper called Mooknayka (Leader of the silent).

Babasaheb Ambedkar also joined Mahatma Gandhi in the Harijan Movement that opposed the social injustice faced by backward caste people in India. Babasaheb Ambedkar and Mahatma Gandhi were the leading personalities who fought to eliminate Untouchability from India.

Thus Dr. B.R. Ambedkar fought throughout his life for justice and equality. He acted for the eradication of caste discrimination and inequality. He firmly believed in justice and equality and ensured that constitution makes no discrimination based on religion and caste. He was the forefather of republic India.

Essay on Dr. Bhimrao Ambedkar FAQs

How to write essay on babasaheb ambedkar.

To write an essay on Babasaheb Ambedkar, start by introducing his life, contributions, and significance, then delve into key aspects like his role in drafting the Indian Constitution and his advocacy for social justice.

Who was Dr BR Ambedkar write about 10 lines?

Dr. B.R. Ambedkar was a prominent Indian jurist, social reformer, and the chief architect of the Indian Constitution. He dedicated his life to eradicating caste discrimination and promoting the rights of marginalized communities.

Who was BR Ambedkar in detail?

Dr. B.R. Ambedkar, born on April 14, 1891, was a visionary leader who championed the rights of the oppressed castes in India, played a pivotal role in drafting the Indian Constitution, and relentlessly worked to eliminate social inequalities.

Who was BR Ambedkar in simple words?

In simple words, Dr. B.R. Ambedkar was a great leader who fought against discrimination and untouchability and worked towards creating a fair and just society for all.

What do you know about BR Ambedkar 10 points?

Ten key points about B.R. Ambedkar include his leadership in drafting the Constitution, his fight for Dalit rights, his role in abolishing untouchability, his education, his role as an economist, and his dedication to social justice.

Who is Ambedkar in simple words?

In simple terms, Ambedkar was a visionary who dedicated his life to ending discrimination and untouchability, working for the rights and dignity of marginalized communities in India.

What are the best lines of Ambedkar?

Some of the best lines associated with Ambedkar include: 'Cultivation of mind should be the ultimate aim of human existence' and 'I like the religion that teaches liberty, equality, and fraternity.'

What are the important lines of Dr Bhimrao Ambedkar?

Important lines from Dr. Bhimrao Ambedkar include: 'Political democracy cannot last unless there lies at the base of it social democracy,' and 'Educate, agitate, and organize.'

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Essay on Ambedkar

Students are often asked to write an essay on Ambedkar in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

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100 Words Essay on Ambedkar

Introduction.

Dr. Bhimrao Ramji Ambedkar, widely known as Babasaheb Ambedkar, was a renowned Indian jurist, economist, and social reformer. He was born on April 14, 1891, into a poor Dalit family.

Education and Career

Ambedkar was the first Dalit to obtain a college education in India. He earned multiple degrees, including doctorates from Columbia University and London School of Economics. He played a pivotal role in the formation of the Reserve Bank of India.

Contribution to India

Ambedkar is most remembered as the principal architect of the Indian Constitution. He fought tirelessly against social discrimination and was a champion for the rights of the Dalits and women.

Ambedkar passed away on December 6, 1956, but his legacy lives on. His birth anniversary is celebrated as Ambedkar Jayanti, a national holiday in India. His life and work continue to inspire millions.

250 Words Essay on Ambedkar

Ambedkar’s early life and education.

Ambedkar was born on April 14, 1891, in Mhow, a small town in Madhya Pradesh. He belonged to the Mahar caste, which was considered untouchable. Despite facing severe discrimination, he pursued his education relentlessly. He was the first untouchable to graduate from Elphinstone College, Mumbai, and later earned his doctorate from Columbia University, USA.

Ambedkar’s Contribution to Indian Society

Ambedkar dedicated his life to the upliftment of the downtrodden. He fought against the social evils of untouchability and caste discrimination. His efforts led to the Hindu Code Bill, which aimed at promoting the rights of women and lower caste individuals in Hindu society.

Ambedkar and the Indian Constitution

As the chairman of the drafting committee, Ambedkar played a pivotal role in framing the Indian Constitution. His profound knowledge of law and commitment to social justice are reflected in the Constitution, which guarantees equal rights and protections to all citizens, regardless of their caste, creed, or religion.

Ambedkar’s life and work serve as a beacon of inspiration for millions. His relentless fight for equality and justice has left an indelible mark on Indian society. His legacy continues to influence contemporary social, political, and legal discourse in India.

500 Words Essay on Ambedkar

Dr. Bhimrao Ramji Ambedkar, popularly known as Babasaheb Ambedkar, was a visionary leader, a social reformer, and the chief architect of the Indian Constitution. His relentless struggle for the rights of the oppressed and marginalized sections of society has made him an icon of social justice.

Early Life and Education

Champion of social justice.

Ambedkar dedicated his life to fighting against social discrimination. He vehemently criticized the Hindu caste system and worked tirelessly to eliminate untouchability. He led many movements, such as the Mahad Satyagraha, demanding equal rights for Dalits, thereby setting a precedent for social justice in India.

Architect of the Indian Constitution

As the chairman of the drafting committee, Ambedkar played a pivotal role in the framing of the Indian Constitution. He ensured that the Constitution upheld the principles of social justice, equality, and human rights. His contributions included provisions for reservations for the socially and educationally backward classes, aiming to uplift them and ensure their representation in the government.

Conversion to Buddhism

Ambedkar’s legacy continues to inspire millions of people, especially the marginalized and oppressed. His life and work have been instrumental in shaping India’s social and political landscape. He is remembered not just as a leader and social reformer, but also as a scholar, economist, and jurist whose thoughts and ideas continue to influence contemporary discourse on social justice and human rights.

Dr. B.R. Ambedkar’s life stands as a testament to his indomitable spirit in the face of adversity, his unwavering commitment to social justice, and his profound influence on Indian society. His legacy continues to guide us in our pursuit of a more equitable and inclusive society. As we navigate the complexities of the 21st century, Ambedkar’s vision of social justice and equality remains more relevant than ever.

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Dr Br Ambedkar Essay | Essay on Dr Br Ambedkar for Students and Children in English

Dr Br Ambedkar Essay: Respect follows his name everywhere. The leader who tried to turn the wheel of the law towards social justice for all and the architect who played a great role in framing the Indian Constitution-Dr BR Ambedkar’s name is an example of steely grit and iron-willed character. A well-known politician and an eminent jurist, Ambedkar’s efforts to eradicate social evils like untouchability and caste restrictions were remarkable. Appointed as the first Law Minister in the free India, he was posthumously awarded with India’s highest civilian honour, the Bharat Ratna.

The Architect of the Indian Constitution

“A great man is different from an eminent one, in that, he is ready to be the servant of the society.”

Students can find more English  Essay Writing  Topics, Ideas, Easy Tips to Write Essay Writing and many more.

Long and Short Essays on Dr Br Ambedkar for Kids and Students in English

Given below are two essays in English for students and children about the topic of ‘Dr Br Ambedkar’ in both long and short form. The first essay is a long essay on the Dr Br Ambedkar of 400-500 words. This long essay about Dr Br Ambedkar is suitable for students of class 7, 8, 9 and 10, and also for competitive exam aspirants. The second essay is a short essay on Dr Br Ambedkar of 150-200 words. These are suitable for students and children in class 6 and below.

Long Essay on Dr Br Ambedkar 500 Words in English

Below we have given a long essay on Dr Br Ambedkar of 500 words is helpful for classes 7, 8, 9 and 10 and Competitive Exam Aspirants. This long essay on the topic is suitable for students of class 7 to class 10, and also for competitive exam aspirants.

Popularly known as Babasaheb Ambedkar, Bhimrao Ambedkar was born to Bhimabai Sakpal and Ramji on 14th April, 1891 in Madhya Pradesh. He was the fourteenth child of his parents. Since childhood, Ambedkar was a victim of caste, discrimination. His parents hailed from the Hindu Mahar caste, which was viewed as ‘untouchable’ by the upper caste.

Due to this, Ambedkar had to face severe discriminations from every corner of the society. The discrimination and humiliation haunted Ambedkar even at school as untouchable students were often asked by the teacher to sit outside the class. In 1894, Ramji retired and the family moved to Satara after two years. In 1897, the family moved to Bombay. In 1906, his marriage was arranged to a nine year old girl Ramabai. In 1908, Ambedkar got the opportunity to study at the Elphinstone College becoming the first from the untouchable community and later went for higher studies to the USA. He acquired numerous degrees to his name, including four doctorates.

After returning to India, Bhimrao Ambedkar decided to fight against the caste discrimination that almost fragmented the entire nation. This led to the upsurge of Dalit Movement through which he favoured the concept of reservations for Dalits and other backward communities.

For two years, after 1935 he served as the principal of Government Law College, Mumbai. He constructed a house, which consisted of a library, stocking more than 50,000 books. In 1936, Ambedkar founded the Independent Labour Party which initiated his political career. In 1937, in elections to the Central Legislative Assembly, his party won 15 seats. Ambedkar oversaw the transformation of his political party into the All India Scheduled Castes Federation. He published a book the same year—Annihilation of Caste,’ which strongly criticised orthodox Hindu religious leaders and caste system.

“You cannot build anything on the foundation of caste. You cannot build up a nation. You cannot build up a morality.”

Short Essay on Dr Br Ambedkar 200 Words in English

Below we have given a short essay on Dr Br Ambedkar is for Classes 1, 2, 3, 4, 5 and 6. This short essay on the topic is suitable for students of class 6 and below.

He served on the Defence Advisory Committee and Viceroy’s Executive Council as the minister for labour. His reputation as a scholar led to his appointment as free India’s first Law Minister and as the Chairman of the Constitution Drafting Committee. He was also a noted scholar and an eminent jurist. Ambedkar emphasised on the construction of a virtual bridge between the classes of the society. According to him, it would be difficult to maintain the unity of the country if the difference among the castes were not met. Around 1950, Ambedkar wrote a book on Buddhisfu “The Buddha or Karl Marx” and soon converted himself to Buddhism, in the backdrop of his disgust towards Hindu caste divisions.

During 1954-55, Ambedkar suffered from serious health problems including diabetes and weak eyesight. On 6th December 1956, he breathed his last at his home in Delhi. A Buddhist-style cremation was organised for him and the ceremony was attended by hundreds and thousands of his supporters, activists and admirers.

On his birth and death anniversaries, and on Dharma Chakra Pravartan Din (14th October) at Nagpur, millions pay homage to him. He was voted as the ‘Greatest Indian’ in 2012 by TV channels polls.

The leader, throughout his life, fought for the rights of Dalits and other socially backward classes. Framing the Constitution and guiding it through to adoption was his greatest political achievement. Owing to his immense contributions, Dr BR Ambedkar’s name is firmly imprinted on the sands of history.

Dr Br Ambedkar Essay Word Meanings for Simple Understanding

• Architect – a person who engages in the profession or architecture, the deviser, maker, or creator of anything
• Grit – firmness of mind, unyielding courage
• Eradicate – to remove completely
• Eminent – high in station, rank or repute
• Posthumously – arising, occuring, or continuing after one’s death
• Upsurge – increase, rise
• Annihilation – total destruction
• Orthodox – pertaining to, or conforming to beliefs, attitudes, or modes of conduct that are generally approved
• Jurist – a person versed in the law, as a judge, lawyer, or scholar
• Virtual – being such in power, force, or effect, though not actually or expressly such
• Cremation – to consume by fire, especially a funeral site

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Essay on Dr. B. R. Ambedkar for Students and Children in 1000+ Words

In this article we have published an essay on Dr. B. R. Ambedkar for students and children in 1000+ words. This includes early life, education, major works, personal life, death of Dr. Babasaheb Ambedkar.

Table of Contents

Essay on Dr. B. R. Ambedkar (Babasaheb Ambedkar) 1000+ Words

Dr. Bhimrao Ramji Ambedkar, famously known as Babasaheb Ambedkar, is a famous face of Indian History.

Early life and Education of Dr B. R. Ambedkar

His family was from Marathi background and he belongs to a lower caste named Mahar, which was untouchable or Dalits.

If Ambedkar needed to, the peon used to pour the water from a height to avoid any touches with the water container. In a word, he had to go through an unimaginable painful phase in his childhood, which no one deserves.

In the year of 1907, he successfully passed the matriculation examination and got admitted in Elphinstone College, affiliated by Bombay University in the next year. In 1912, he completed his graduation in Economy and Political Science from Bombay University.

Career & Major Works of Dr. B. R. Ambedkar

A campaign against untouchability.

Babasaheb Ambedkar was a victim of untouchability from the very beginning of his school days. His professional life is not different from that. He started his career as a private tutor, as a consultant and then investment consultant. But he failed when the clients found he is untouchable.

During 1932, the British announced a separate electoral process for the depressed community of the society. Mahatma Gandhi strongly protested against the same by hunger strike in Poona (now Pune). The then congress members discussed and signed Poona Pact with Ambedkar, which ensures reservation of seats to the backward castes in the provisional legislature.

To take the campaign forward, he founded the All India Scheduled Caste Foundation. He also conveyed his views on the formation of untouchable castes. In 1952, he took part in Indian General Election but unfortunately; he lost to his former assistant and Congress party candidate, Narayan Sadoba Kajriolkar.

Drafting of India’s Constitution

Ambedkar draft was described as a social document which either directly points towards a social reformation or attempts to execute the same by incorporating certain conditions. His text was directed towards protecting civil liberties of each of the individuals, freedom of religion, the abolition of untouchability and outlawing all kinds of discriminations.

Opposition to Article 370

Uniform civil code.

He was to support introducing a uniform civil code. He debated in Assembly in favor of the same. But when the Assembly holds his drafted Hindu Code Bill, he resigned from the cabinet in 1951.

Personal life of Dr Babasaheb Ambedkar

At first, he thought about adopting Sikhism. But after meeting with Sikh leaders, he came to know that they will be given a second category status.

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Bhimrao Ambedkar Essay

Bhimrao Ramji Ambedkar is the Hero of our nation and an Inspiration for millions. He transformed his life, from being a victim of untouchability in childhood to become the highest educated Indian civilian of his times and the architect of Indian constitution. Bhimrao Ambedkar’s contribution to design the constitution of India is honorable. He spent his life to fight for the justice, equality and rights of the backward classes.

Long and Short Essay on Bhimrao Ambedkar in English

We have provided below short and long essay on Bhimrao Ambedkar in English. The essays have been written in simple English with only the fact based and true information on one of the greatest leaders in the history of India.

After going through the essays you will know about the early life of Babasaheb; the humiliation faced by him in school for being a lower caste; why and how did he converted to Buddhism; what was his role in Mahad Satyagraha; what did he do to eradicate caste discrimination; etc.

The Bhimrao Ambedkar essay will be very helpful to you on Ambedkar Jayanti, 14 th April for essay writing, speech giving and debate competitions. You can select any Bhimrao Ambedkar essay as per your need:

Bhimrao Ambedkar Essay 1 (200 words)

Bhimrao Ramji Ambedkar, popular known as Babasaheb Ambedkar, was the founding father of Modern India. He is the role model for every Indian. Despite all the social and economic drawbacks Babasaheb Ambedkar went on to become the architect of the Indian Constitution.

Although, in his early life he was the victim of caste discrimination and untouchability, he fought for his rights and struggled to achieve the heights of success and also became the voice of several victims of caste discrimination and untouchability. He stood for the rights of marginalized communities including women. He was the spokesperson of untouchables and other backward caste people. He was the defender of the exploited people and made persistent efforts for emancipation of equality from the bonds of caste and religious barriers.

He was the modern Indian civilian who played important role in the overall development and well-being of the people. He also realized the importance of education and influenced the backward classes to get educated and protest against social evils. He was a jurist, politician, economist, humanitarian, writer, philosopher, and above all a social reformer. He was the first law minister of Independent India. He is a legendary personality in the Indian History and a true hero of our nation.

Bhimrao Ambedkar Essay 2 (300 words)

Introduction

Babasaheb Ambedkar’s interest was mainly in social and political Rights of Dalits and other lower castes. He was the Dalit leader post-independence period of India. He was the representative of Untouchables.

B.R. Ambedkar’s Conversion to Buddhism

Dalit Buddhist movement is a movement by Dalits led by Babasaheb Ambedkar in India. It profoundly re-interpreted Buddhism and started a school of Buddhism called Navayana. The movement is socially and politically connected to and drawn from Buddhism. Ambedkar launched the movement in 1956 when nearly half a million Dalits joined him and converted to Navayana Buddhism.

They collectively refused to follow Hinduism and contested caste system. Rights of Dalit communities were promoted. The movement also refused to follow the ideas of traditional, Theravada, Vajrayana, Mahayana which are the sects of Buddhism. New form of Buddhism taught by Babasaheb Ambedkar was pursued. It reinterpreted the Buddha’s religion in terms of social equality and class struggle.

After publishing several articles and books stating that Buddhism was the only way for Dalits to gain equality, on 14 th October 1956 Ambedkar adopted Buddhism with lakhs of his supporters in a simple ceremony at Deekshabhoomi, Nagpur, few weeks before his death. His conversion gave a new lens to the Dalits suffering caste system in India to view their Identity and redefine their place in the society.

His conversion was not impulsive. It was an inspiration for the country’s Dalit community to view life in a new way; it was absolute rejection of Hinduism and the dominance it came to characterize for lower caste. He declared that he was born as a Hindu but would not die as one, at a conference held in Nashik. For him, Hinduism had failed to secure human rights and continued caste discrimination.

As per Babasaheb, Buddhism directed man to the inward potentiality within inner self and trained mind to act righteously. His decision was grounded on firm belief that conversion could improve the social status of the so called ‘Lower classes’ of the country.

Bhimrao Ambedkar Essay 3 (400 words)

Dr. B.R. Ambedkar was a leading activist, economist, jurist, politician and social reformer who stood for the rights of Dalits and lower castes. He campaigned against social evils like untouchability and caste discrimination. He played the most important role in drafting the constitution of India. He was the first law minister of independent India and is rightly known as the architect of Indian constitution.

Role of Dr. B.R. Ambedkar in Mahad Satyagraha

In the Indian caste system, untouchables were segregated from the Hindus. They were banned to use public water sources which were used by Hindus. Mahad Satyagraha was led by Dr. Bhimrao Ambedkar on 20 th March 1927. This was to permit untouchables to use public tank water in Mahad, Maharashtra, India. Ambedkar launched the Satyagraha for the rights of untouchables to use water in the public places. The location Mahad was selected for the movement. Numerous people from the Dalit community came forward to participate in the movement.

Dr. B.R. Ambedkar struck a powerful blow against the Hindu Caste system. He stated that the march to chavadar tank was not to merely drink water from it but the meeting was called to set up the norms of equality. He also mentioned Dalit women during Satyagraha and appealed to them to abandon all the old customs and wear saris like high caste Indian women. After Ambedkar’s speech at Mahad, Dalit women were influenced to drape their saris like upper class women. Higher class women like Indirabia Chitre and Lakshmibai Tipnis helped these Dalit women to drape the saree like high class women.

Trouble roused when the rumors were spread that the untouchables would be entering the Vishweshwara Temple to pollute it. Riots up surged from upper caste mobs beating up untouchables and ransacking their homes. A puja was performed by Hindus to purify the tank water arguing that the Dalits had polluted the water.

The second conference was decided to be held by Babasaheb Ambedkar in Mahad on 25 th December 1927. But a case was filed against him by Hindus that tank was a private property. Thus, the Satyagraha movement was not continued as the case was sub judice. Bombay High Court ruled that untouchables have the right to use tank water in December 1937.

Thus, Babasaheb Ambedkar always stood for the equality of Untouchables and other lower castes. He fought for the rights of Dalits. He was an activist and demanded social equality and justice.

Bhimrao Ambedkar Essay 4 (500 words)

Bhimrao Ambedkar is popularly known as Babasaheb Ambedkar. He was an Indian economist, jurist, politician, writer, philosopher and social reformer. He is also popular as the Father of the Nation. He was the leading activist and his efforts to eliminate social evils like caste restrictions and untouchability were remarkable.

He fought for the rights of socially backward classes and Dalits throughout his life. He was employed as India’s first law minister in the Cabinet of Jawaharlal Nehru. In 1990 Bharat Ratna award was declared on his name, unfortunately when he was no more.

Early Life of Bhimrao Ambedkar

Bhimrao Ambedkar was the son of Bhimabai and Ramji born on 14 th April 1891 in Mhow Army cantonment, central provinces MP. His father was a subedar in Indian army. His family moved to satara after his father’s retirement in 1894. Shortly after, his mother passed away and the children were looked after by their aunt. Baba Saheb Ambedkar his two brothers Balarama and Anand Rao and two sisters Manjula and Tulasa survived. And out of all the children only Ambedkar went to higher school. Four years later after his mother passed away, his father married again and the family moved to Bombay. At the age of 15 he married to Ramabai.

He was born in the poor Dalit Caste family and his family was regarded as untouchable by the upper class families. All through his childhood he faced the humiliation of caste discrimination. Babasaheb Ambedkar’s ancestors had served long for the army and his father worked in the British East Indian Army. Though the untouchables attended schools they were given little consideration by the teachers.

They had to sit outside the class and were segregated from that of Brahmins and privileged society. Even when they needed to drink water, someone from upper class would pour water from height as they were not allowed to touch water and the vessel that contained it. The peon used to pour water for BabaSaheb Ambedkar. He described this in his writings ‘No peon No water’. The humiliation terrified Ambedkar at the Army School. Everywhere he had to face this segregation and humiliation in the society.

Education: Bhimrao Ambedkar

He was the only Untouchable who joined Elphinstone High School in Mumbai. He was enrolled to the Elphinstone College in 1908 after passing his matriculation exam. His success was a reason to celebrate for untouchables as he was the first one to do so. He acquired his degree in economics and political science in 1912 from Bombay University. He received a Baroda State Scholarship under the scheme established by Sayajirao Gaekwad and enrolled to Columbia University in New York to study Economics.

In June 1915 he received his Master’s degree majors in economics and other subjects as history, sociology, philosophy and politics. In 1916 he joined London School of Economics and worked on his thesis; “The problem of the rupee: its origin and solution”. In 1920 he went to England. He received the Doctorates degree by London University. In 1927 he obtained his PhD in economics.

In spite of his childhood hardships and poverty Dr. B.R Ambedkar with his efforts and dedication went on to become the highest educated Indian of his generation. He was the first Indian to receive Doctorate Degree in Economics abroad.

Bhimrao Ambedkar Essay 5 (600 words)

After India’s independence government invited B.R. Ambedkar to serve as Independent India’s first Law Minister. He was appointed to write new constitution of India and as the chairman of Constitution Drafting committee. As a chairman of Drafting committee his role as an architect of the constitution was crucial. The constitution drafted by Dr. Ambedkar was the first social document. Majority of the Constitutional provisions by him aimed at social revolution or attempt to promote revolution by establishing conditions important for achieving social revolution.

The provisions prepared by Ambedkar provided constitutional assurance and protection of civil liberties for citizens of India. This also included freedom of religion, prohibition of all forms of discriminations and the abolition of untouchability. Ambedkar also advocated for the economic and social rights of women. He was successful in introducing a system of reservations of jobs in civil services, colleges and schools for the members of schedule tribes, schedule caste and other backward classes.

Bhimarao Ambedkar’s Role to Eradicate Caste Discrimination

Caste is a system in which distinction of status, duties and rights of an individual is done on the basis of birth of an individual in a particular group. It is the rigid form of social inequality. Babasaheb Ambedkar was born in a poor family, low Mahar caste. His family was subjected to constant social and economic discrimination.

Being from Untouchable caste of Mahars he was a social outcast and was treated as untouchable. His teachers would not treat him well in the school and other children would not eat beside him. He had to sit outside the class and was segregated. He had to face this humiliation throughout his childhood. Later, he became the spokesperson of the backward castes and classes in India.

Due to caste system many social evils prevailed in the society. For Babasaheb Ambedkar it was important to break the religious notion on which caste system was based. According to him, caste system was not just division of labor but also the division of laborers. He believed in the unity of all the communities. After passing the Bar course in Gray’s Inn Babasaheb Ambedkar started his legal career. He used his skills in advocating the cases of caste discrimination. His victory in defending non-Brahmin leaders charging Brahmins established the base of his future battles.

Babasaheb Ambedkar initiated full-fledged movements for the rights of Dalits. He demanded that public water sources should be open to all the castes and the right for all the castes to entre temples. He condemned Hindu scriptures supporting discrimination.

Bhimarao Ambedkar chose to fight against caste discrimination that afflicted him throughout his life. He proposed the idea of separate electoral system for untouchables and other disregarded communities. He projected the concept of reservations for Dalits and other outcasts. Poona pact was signed in 1932 by Babasaheb Ambedkar and Pandit Madan Mohan Malvia, for the reservation of seats for untouchable classes in the provisional legislature, within the general electorate.

The notion of Poona pact was more seats to lower classes in return to their continuance of joint electorate. These classes were later defined as Scheduled Tribes and Scheduled Castes. In order to reach people and make them understand the negatives of social evils he launched a Newspaper called Mooknayka (Leader of the silent).

Babasaheb Ambedkar also joined Mahatma Gandhi in the Harijan Movement that opposed the social injustice faced by backward caste people in India. Babasaheb Ambedkar and Mahatma Gandhi were the leading personalities who fought to eliminate Untouchability from India.

Thus Dr. B.R. Ambedkar fought throughout his life for justice and equality. He acted for the eradication of caste discrimination and inequality. He firmly believed in justice and equality and ensured that constitution makes no discrimination based on religion and caste. He was the forefather of republic India.

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Dr. Babasaheb Ambedkar (Vol. 1): Annihilation of Caste and Other Writings

Dr. Bhimrao Ambedkar (1891-1956), or Babasaheb Ambedkar, was a scholar, social reformer, powerful advocate of the rights of Dalits and women, chairman of the Constituent Assembly of India, and the country’s first law minister.

In 1976, the government of Maharashtra set up an advisory committee to compile Dr. Ambedkar’s complete works. The Committee consisted of the state’s then education minister and noted scholars and writers. In 1978, when Vasant Moon (Dalit activist, author and Officer on Special Duty) joined the Committee, it decided to procure and publish Dr. Ambedkar’s unpublished writings too. 

The state’s Education Department published the first volume (in five parts) of a 22-volume series titled Dr. Babasaheb Ambedkar: Writings and Speeches   in 1979. The series was re-printed by the Dr. Ambedkar Foundation, an autonomous body under the Ministry of Social Justice and Empowerment, in January 2014.

Volume 1 includes his famous speech on caste ( Annihilation of Caste ), another on Justice Ranade, Gandhi and Jinnah, Dr. Ambedkar’s thoughts on the creation of states on a linguistic basis, and essays and talks on constitutional reforms and India’s economic problems.  

Part I: On Caste

Part I of the volume has two works on caste: ‘ Castes of India ’ and ‘ Annihilation of Caste ’. ‘ Castes of India’ is a paper presented by Dr. Ambedkar in 1916 at a seminar at Columbia University, New York. In it, he attempts to theorise caste by investigating its genesis, mechanisms and spread in India. He argues that the origin of caste lay primarily in the superimposition of endogamy on an otherwise exogamous and heterogenous population bound together by ‘a unity of culture’.

‘ Annihilation of Caste ’ is a speech prepared by Dr. Ambedkar in 1936 for the annual conference of the Jat Pat Todak Mandal, an anti-caste organisation in Lahore. When Dr. Ambedkar sent the organisers his speech, they found some of his views ‘unbearable’ and suggested that he delete certain sections. Dr. Ambedkar disagreed, the speech remained undelivered, and he subsequently published it himself.

In this speech, Dr. Ambedkar argues that caste has no scientific basis. He insists that it is essential to entirely annihilate caste in order to unite India, and that inter-caste marriage and inter-caste dining are not enough. He says that it is necessary “to destroy the religious notions upon which caste is founded.” In this way, Dr. Ambedkar not only criticises the practice of caste but also denounces Hinduism itself. The speech created a furore among upper-caste leaders, including Mahatma Gandhi, and led to correspondence between Gandhi and Ambedkar.

Part II: On Linguistic States

Part II of the volume contains an essay in which Dr. Ambedkar critiques the recommendations of the States Reorganisation Commission (set up in 1953). Titled ‘ Thoughts on Linguistic States ’, the essay argues for the formation of unilingual states over multi-lingual ones. Dr. Ambedkar says that the Commission, by following the principle of ‘one state one language’ over ‘one language one state’, put in jeopardy attempts to unify India; in his view, the ‘one state one language’ principle could solve racial and cultural conflicts among various communities. He also says that smaller states can be administered more efficiently, satisfy people’s cultural and linguistic sentiments, and minimise the danger of majority rule. And he recommends the creation of a second capital in the south (Hyderabad) in order to reduce political polarisation between the north and the south.

Part III: On Hero and Hero-Worship

Part III has a speech titled ‘ Ranade, Gandhi and Jinnah ’ from 1943, on the 101st birth anniversary of Justice Mahadeo Govind Ranade, delivered at the Deccan Sabha of Poona. Dr. Ambedkar discusses Justice Ranade’s views in detail and his struggle to make Hindu society more democratic. He compares Ranade with Gandhi and Jinnah, and presents a scathing critique of the latter two– “the idols and heroes of the hour.” He regrets that ‘hero worship’ has become a fact of Indian political life and reminds his audience that Ranade was never considered a hero despite his important work.

Part IV: On Constitutional Reforms

Part IV contains essays and speeches on constitutional reforms, including ‘ Communal Deadlock and a Way to Solve It ’, an address at the annual session of the All India Scheduled Castes Federation in 1945. In this address, Dr. Ambedkar puts forth a ‘constructive proposal’ on behalf of the Schedules Castes for the future Constitution of India. He sets out a plan for a ‘United India’ (not a partitioned one) that would ensure checks and balances to safeguard the interests of all minorities. Dr. Ambedkar also says that he is wholly opposed to setting up the Constituent Assembly before the communal problem is solved, and that since the majority in India is a communal (and ‘relative’) majority and not a political majority, majority rule is untenable in theory and unjustifiable in practice.

Part V: On Economic Problems  

The volume’s final part on economic problems has a paper titled ‘ Small Holdings in India and Their Remedies ’, which was part of Dr. Ambedkar’s doctoral thesis in Economics at Columbia University, New York. It discusses one of many problems of the agricultural economy: the size of holdings and how it affects productivity. Land holdings in India, he writes,  are not only small but also scattered; this is a practical problem that raises two questions – how to consolidate existing holdings and how to ‘perpetuate’ the consolidated holding (because heirs often want their share of the holding rather than distributing ‘complete holdings’ amongst themselves.)

He also says that a small farm can be as economic as a large one, and it isn’t the size of a holding that makes it uneconomic but the inadequacy of other factors of production. Therefore, Dr. Ambedkar says that the solution for increasing productivity is to increase the capital and capital goods utilised. He asserts that industrialisation is the strongest remedy for India’s many agricultural problems.

Focus by Mythili Chandrasekhar. 

Dr. Babasaheb Ambedkar

The first edition was published by the Education Department, government of Maharashtra, on April 14, 1979. This is a 2014 reprint by the Dr. Ambedkar Foundation, Delhi, an autonomous body under the Ministry of Social Justice and Empowerment. 

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Writings and Speeches of Dr. Babasaheb Ambedkar

Writings and speeches of dr. babasaheb ambedkar (hindi).

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‘The Relevance of Dr Babasaheb Ambedkar – Today and Tomorrow’ by Professor David Mosse

By Shreya Sinha | May 23, 2016 | Caste , General , India | 0 comments

David Mosse is Professor of Social Anthropology and Head of the Department of Anthropology and Sociology at SOAS. His research combines interests in the anthropology of development and activism, environmental history and natural resources management, in the anthropology of Christianity, South Asian society and popular religion.

Professor David Mosse was invited to give a number of speeches for the celebration of the 125 th   birth anniversary of Dr Ambedkar in Nagpur on 13 th— 15 th April 2016. Excerpts of the text of the presentations follow:

It is the most tremendous honour to be invited to speak today on the occasion of the 125 th Anniversary of the birth of Dr Babasaheb Ambedkar here in Nagpur at the place of his conversion to Buddhism. I am proud to come from the University of London whose School of Economics (the LSE) Dr Ambedkar joined one hundred years ago in 1916, being awarded both MSc and Doctor of Science degrees in economics by 1923. I belong to London University’s School of Oriental and African Studies or SOAS where I am a Professor of Anthropology, a subject in which Dr Ambedkar was also trained. I have a great interest in Dalit studies, caste and religion which I have studied in various parts of south India. I have been an admirer of Dr Ambedkar since my student days and it is a very great privilege to travel to his own state, Maharashtra, to speak on this most important occasion[…]

Ambedkar’s clarity of thought has never been more important, as we witness societies divided between those who experience the continuing humiliation of caste discrimination and violence, and those who deny its reality or significance or want to silence public debate on an inhuman outrage, the fight against which Babasaheb Ambedkar devoted his entire life… the world is awakening to the importance of him as a great thinker, leader, democrat, and guide to the teachings of the Buddha, and to what happened as a result of him. Of India’s great leaders, surely Dr Ambedkar is the one above all who continues to shape history, whose relevance is refreshed in the current economic and social moment, and whose influence extends beyond India to speak to people subject to discrimination wherever they are found.

I am aware of the many millions of Dalits for whom Dr Ambedkar is more than just a great leader:  First, he embodies the capacity to overcome even the worst denigration of untouchability…Babasaheb Ambedkar’s personal struggle against repeated adversity inspires so many and gives voice to the obstacles they have to face [… ] Second, Dr Ambedkar set in motion changes to benefit the lives of millions, fighting for legal protections for Dalits, for their/your self-representation, and for equality of opportunity through reservations in education and employment. Such provisions for those marginalised were established earlier and are more extensive in India than anywhere else in the world. They are underpinned by the Constitution that Dr Ambedkar holds in the statues, which abolished untouchability, and went beyond that to enshrine a commitment to equality and recognition of historical disadvantage. [… ] Third, and perhaps most importantly the figure of Dr Ambedkar communicates to me the self-respect, the intolerance of injustice, and the voice of the those who were broken and ground down, but who now struggle against social and economic oppressions. And in the wider world, Dr Ambedkar represents something unavoidably central in our times, that is the rise of groups who have been downtrodden everywhere— the racially discriminated and economically exploited — who claim justice and common humanity in the age of equality and rationalism to which Dr Ambedkar tirelessly pointed.

So what can I say to you about what Dr Ambedkar has taught me as a scholar?

[Dr Ambedkar was] An exemplary anthropologist

First, Dr Ambedkar is able to look at Indian society and its caste system from a distance, and in the light of a different culture — the Europe and America of his time, their social and philosophical traditions… Second, Dr Ambedkar understands his adversity, not as that of an individual man, but as the consequence of the workings of a social system having millions of oppressed Dalits in its grip; a system that has to be understood in its origins, the mechanisms that sustain it, its underlying beliefs, and its effects, including deep psychological harms… I am struck thus by how Dr Ambedkar understood individual suffering as social suffering ; finding the root of India’s social suffering to be caste, so that in his view the end of suffering would be the ‘annihilation of caste’.

The relevance of Dr Ambedkar today and in the wider world

Why are Dr Ambedkar’s ideas so important to understanding the lives of the oppressed today; not just in India but globally? First, Dr Ambedkar was determined to address social reality as it is not just how we’d like it to be; second, he took the perspective of those at the bottom who are oppressed; and third, Dr Ambedkar insisted that the conditions of the poor were the result not of individual disappointments but of the working of the social system under which they lived. Ultimately the question Dr Ambedkar asks of the downtrodden is not ‘Who are we?’, ‘What is our identity?’ but ‘how are we treated?’; and ‘why?’ And so he tells the world that his people are named as Dalit – the downtrodden, the broken .

I’ve learned two further and important things that follow from Dr Ambedkar’s thought here:

First, he does not separate social inequality from economic inequality, or caste from class. Indeed, Dr Ambedkar was the only person in his time to link the rights of the oppressed classes and the right of Dalits.

Secondly, the oppression of caste cannot be treated as a religious matter separate from society and economy. It is well known how critical Dr Ambedkar was of the Hindu scriptural sanction of caste and varna , but he rejected the idea that untouchability was just a cultural or religious matter.[…] The solution to discrimination lay not in religious reform but in legal rights and state intervention on behalf of the downtrodden. In this sense Dr Ambedkar removed the issue of rights from the realm of Hindu religion. The discrimination he fought against was a violation of civic and human rights in any community, any religion, region or country.

Addressing the needs the marginalised is a commitment of the international Sustainable Development Goals to ‘end poverty in all its forms’, to reduce inequality of opportunity, to provide decent work for all, ending modern forms of slavery and discrimination. I have noted three ways in which Dr Ambedkar can lead the approach to this global challenge: First, policy makers need squarely to face the social realities of continuing inequality, discrimination and marginalisation of certain groups in society, especially on the basis of caste; second, they need to listen to the experience of these groups themselves, and make their concerns part of national priorities; and third, policymakers need to understand that the conditions of the marginalised and exploited are not the result of their individual capacities but the working of social systems that allow discrimination and exclusion of certain categories of people. Dr Ambedkar points to caste as one such system, not only in India but internationally.

I have spoken about Dr Ambedkar the scientist of society – the anthropologist. But all his thought was directed to solving the problems he identified, in particular by paving the way towards a socialist democracy. Ambedkar was a realist about the social order and its effects, but also an optimist about the ‘power of democratic institutions to bring about equality’. It is Dr Babasaheb’s clarity about what real democracy means, combined with his loyalty to the experience of the downtrodden that makes him so relevant as a guide to social policy makers, educators, politicians and reformers for the coming years, in India and internationally, especially a different nations struggle to balance to the opportunities and costs of economic change and ever-greater integration in a global market economy.

Ambedkar is probably India’s greatest thinker on democracy – which he understood in terms of the principles of liberty, equality and fraternity. Dr Ambedkar was deeply committed to freedom and the necessity of universal franchise: freedom for all to vote. Because of his deep knowledge of the way society worked he also knew that this would require special measures for those whose rightful claim to freedom was impaired by the existing social order; hence the need for reserved positions for those whose voice would otherwise remain silenced. Dr Ambedkar then insisted that political freedom is of limited value without social freedom; and that in the absence of economic democracy (that is freedom of opportunity) political democracy would be under threat.

Let me turn now to equality, which is the deeper and more embracing problem with which Dr Ambedkar grappled. “Democracy is another name for equality”, he wrote; and he was deeply concerned that freedom might not bring equality, but instead the freedom to exploit.

Ambedkar speaks thus with clarity and force to the neoliberal conditions of our time, and the social harms produced by political commitment to market freedom that reduces social protection, casualizes labour, and increases inequality and conflict.

Dr Ambedkar’s idea of equality was deepened by his commitment to fraternity , the third principle. Fraternity means that democracy is built not on abstract or isolated individuals, but on people as members of a social group. Fraternity is brotherhood and fellow-feeling, but Babasaheb insisted that this was about practice . That is to say, social interactions. He believed that kinship and belonging are at the heart of equality and necessary for the divisions of society to be rectified. Dr Ambedkar’s idea of fraternity reached beyond politics. Indeed, I see Dr Ambedkar making a further crucial step in his thinking. He concluded that “if kinship is the only cure then there is no other way except to embrace the religion of the community whose kinship they [Dalits] seek”- and by this he meant religious conversion. Conversion would effect a cure for isolation, discrimination and helplessness through the recovery of common humanity.

Necessity of Religion

And so standing here in this great place, we recall how towards the end of his life religion had become so important to Dr Ambedkar as a fulfilment of his deep thinking about society and democracy. Politics and law were not enough. Politics has failed to bring the change or the fraternity he dreamt of as the heart of democracy. As an outstanding lawyer he knew the limitations of law… Dr Ambedkar taught that we should not see religion as a matter of personal belief or doctrine. Religion mattered because of its social practices. Dr Ambedkar favoured a religion of principles (such as the principle of justice), and was against the religion of rules. Principles gave people the freedom to act, whereas a religion of rules —  blind faith or superstition one might say —   did not give freedom to act.

And so we come to this momentous point and this place in which Dr Babasaheb Ambedkar embraced Buddhism; and how he made a Buddhist ‘new vehicle’ or Navayana. I have learned some important things about this conversion.

(1) Babasaheb did not convert to Buddhism as an individual; he did so as a Dalit leader; as a collective act along with many thousands of others.

(2) He converted to Buddhism not to worship different gods, or any god, but as a religion that universalises the values of human life, and to embrace an idea of humanity beyond the social order. Conversion to Buddhism was a conversion to humanity.

(3) Dr Ambedkar saw that Buddhism met the necessity of identity and community to having rights of any kind. So conversion to Buddhism was also conversion into positive community and to dignity that was historically denied to Dalits in caste society.

(4) Dr Ambedkar saw that political emancipation had not freed Dalits from the indelible mark of caste, to be ordinary citizens. Buddhism gave positive value to that rejected as negative by society.

(5) Dr Ambedkar has indeed given a new meaning to Buddhism. The essential human condition is not individual suffering because of deeds, but social suffering that is produced by a society based on inequality. Enlightenment is not just individual enlightenment, but the enlightenment of a society founded on liberty, equality and fraternity; justice and compassion. In Navayana Buddhism the political, psychological and spiritual enlightenment cannot be separated from one another. And the Buddha’s message is for all.

As well as to religion, Dr Ambedkar turned to history and culture using his profound learning and personal experience to discover and recover the inner dignity of Dalits. He inferred that Dalits’ antipathy to Brahmans came from their originally being followers of Buddha- the first anti-caste reformer. And he chose Nagpur as the place of the oppressed Nag people who met Gautam Buddha.

Dr Ambedkar was a great nationalist, the greater for his dedication to ensuring protections and equality for the most vulnerable.

He showed that democracy requires that  oppressed groups such as Dalits are authors of their own destiny, not reliant on philanthropy or  the generosity of the wealthy or the benevolence of the pious.

He was the author of the idea that the dispossessed would progress on the basis of claims to rights that were theirs, by means of organisations that they and nobody else controlled. Dalits hold civic rights, universal human rights and would not depend upon the gift, leadership or patronage of others.

Even 60 years on international development policy makers are still learning this lesson. The so-called rights based approach to development goes back to Dr Ambedkar. Worldwide, the oppressed and exploited peoples desire not charity but the realisation of their rights – whether to health, education, equal treatment or justice. Babasaheb was a founding figure of such confident claims.

And what is at the root of this? Babasaheb is very clear. He speaks for the dispossessed the world over when he said they do not want simple social amelioration, “The want and poverty which has been their lot is nothing to them as compared to the insult and indignity which they have to bear as a result of a viscous social order. Not bread but honour is what they want.”

And the honour that is sought comes only through reform of the social order . This as you know far better than I, Dr Ambedkar embarked upon by all manner of means: political, legal, institutional, religious. At every step his faced resistance because his simple but powerful idea of the fundamental and universal human right of the downtrodden and the broken, were radical.

Ultimately, I have come to understand, he came back to the need to direct action at the very principles of the social system (its code). Babasaheb Ambedkar’s realisation of the necessity of conversion and the rightness of Buddhism was born out of the painful trials of his varied actions. But this was never a splitting away from the others in society, but rather embracing a universal humanity and community:

“The touchables and the  untouchables cannot be held together by law — certainly not by any electoral law substituting joint electorates for separate electorates. The only thing that can hold them together is love. Outside the family justice alone in my opinion can open the possibility of love…” (1932)

Note: The full speech has been edited for the blog by Jennifer Ung Loh, Research Associate, SOAS South Asia Institute

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• Essay on Ambedkar Jayanti

Essay on Ambedkar Jayanti for Students in English

To understand the significance and the importance of the Ambedkar Jayanti, it is very important to understand and learn from the life of Dr. B R Ambedtkar. It is very important to learn and understand how a small Dalit boy who was discriminated against because of his cast went on to become the architect of the Indian constitution. This Ambedkar Jayanti essay will help the reader to understand the importance of Ambedkar Jayanti.

Here we have provided a few lines about the essay on Ambedkar Jayanti along with that we have also provided 10 lines about the essay on Ambedkar Jayanti in English.

Long Essay on Ambedkar Jayanti

Since 2015, Ambedkar Jayanti is celebrated all across the country on 14 April to celebrate the life of Dr. Baba Saheb Ambedkar. On this special day, we remember the sacrifices and the contributions done by Dr. B R Ambedkar towards society. Dr. B R Ambedkar was born as a Dalit and since his childhood, he had faced discrimination and cruelty from people because of his class. Been a victim of the discrimination he faced by the people only because he was from Dalit made him realizes the pitiful situation the Dalits were in. Since then Dr. B R Ambedtkar has helped the Dalits in a bigger way. The minorities also consider him as a god because of his unmeasurable contribution to the community.

Dr. B R Ambedkar-Childhood and History

Bhimrao Ramji Ambedkar also known as Baba Saheb Ambedkar was born on April 14, 1891, at Mhow in Madhya Pradesh, India. Ramji Makoji Sakpal was his father who was an army officer in the British Indian army. Bhimabai Sakpal was his mother.Dr. B.R.Ambedkar was the fourteenth son of his father and was the smartest. His family was from the town of Ambadwade and they were of Marathi background.

Ambedkar was born a Dalit and so during that time, he was treated as an untouchable kid. He was a victim of regular social and economic discrimination. Ambedkar loved to attend school but because of him being a Dalit he was treated very poorly. It was worst when he attended school, due to him being a Dalit he was not allowed to sit with other students in the class. He and other kids used to listen and learn what the teacher taught by sitting near the window. He was not even allowed to eat with other students in the class and the situation was soo bad that he was not even allowed to touch the tap to drink water. He used to ask the peon to open the tap to drink. Ambedkar had written his schooldays experience in an article by the name “No peon no water”.

Off all his brothers and sisters Ambedkar was the only one who passed his primary school examination and went to high schools. This was at that time considered as a big moment as  Dr. Baba Saheb Ambedkar was one of the first Dalits to complete his higher education. Seeing his interest in studies his Brahmin high school teacher changed his surname from Ambadawekar which was given by his father to Ambedkar in records. Seeing all the discrimination against the Dalits made him determined to study even further.

Ambedkar was a good student who had a keen interest in studying which led him to achieve degrees in political science, law, and economics. His determination and his struggle made led him to even earn a doctorate from both Lindioan University and Columbia University of London. He gained a reputation as a scholar because of his interest in law and political science. In his early carrier, he was an economist, editor, professor, and activist who was strictly against discrimination against minorities.

Dr. B R Ambedkar Education

Dr. B R Ambedtkar was the only untouchable to get enrolled at the Elphinstone High School in 1897. In 1912, Ambedkar obtained a degree in political science and economics from the Bombay University, and seeing his interest, the government of the state of Baroda also employed him in 1912.

In 1913, Ambedkar moved to the United States as he was awarded a Borado State Scholarship of 11.50 pounds per month for three years under the scheme established by Sayajirao Gaekwad III. He was only 22 years old when he became a recipient of the scholarship. In 1915, Ambedkar did his majors in Economics, sociology, historY, Anthropology, and Philosophy. Ambedkar completed his thesis on National Dividend of India-A Historic and Analytical study for his M.A.In the same year, Ambedkar presented a paper on the Caste in India: Their Mechanism, Genesis and Development which was widely praised by many.

Ambedkar was able to complete his master’s degree in 1917 and even wrote a thesis on “The problem of rupee-its origin and solution” which was appreciated by many for its research.

Contribution by Dr. BR Ambedkar

Dr. B.R Ambedtkar had contributed a lot to our country. He was a leading reformer and an activist who dedicated his entire life to the betterment of the Dalits and other socially backward classes in India. He always fought against the discrimination which happened on Dalits. He played a major role in forming new laws in the support of Dalits and provided an educational opportunity and also the right to have equal rights.

Despite been a Dalit he faced all odds and completed college and received a doctorate in economics from London University. After helping the Dalits he went on and participated in the freedom fight and he played a major role in making India, independent. After India got Independence he was appointed as the chairman of the drafting committee for the constitution which resulted in forming India’s constitution.

Dr. BR Ambedtkar has also contributed towards Indian law and Education. He also entered politics and formed a party by the name ’Independent Labour party’ which campaigned in the Bombay elections of 1935. He went on to become the first law minister of India and also framed the constitution for which he is known as the ‘Architect of the Indian constitution.’

Short Essay on Ambedkar Jayanti in English

Full name of B R Ambedtakar is Bhimrao Ramji Ambedtkar and he was born on April 14,1891. Ambedkar was the 14th child of his father, Ramji Makoji Sakpal, and his mother, Bhimabai Sakpal. He was the only child who completed higher education. In 1897, Ambedkar became the only untouchable to get enrolled at the Elphinstone High School.

Ambedkar went on and completed his high school and even got a doctorate in economics from London University. Ambedkar faced a lot of discrimination as he was born a Dalit. The situation of the backward classes in society was very pitiful during that time. He was called untouchable and was not allowed to sit or eat with other kids when he went to school.

Dr. BR Ambedtkar went on and became a social reformer and an activist who fought against the discrimination done against the Dalits. In 1935, he published books such as ‘The Annihilation of Caste’ which questioned orthodox Hindu beliefs, and the very next year he published another controversial book by the name ‘Who Were the Shudras?’ in which he explained how the untouchables were formed.

Dr. BR Ambedtkar’s dedication towards the work earned him the chair of India's first law minister. After India got Independence in 1947, he was chosen to frame the Indian constitution and was appointed as the chairman of the drafting committee of the constitution. In the year1956, Dr. BR Ambedtkar turned to Buddhism, as he considered it to be the most scientific religion’.Within 2 months of the conversion anniversary, he died in 1956.

In this paragraph on Ambedkar Jayanti, we are going to summarize the life of Dr. B R Ambedkar. Bhimrao Ramji Ambedkar popularly known as Baba Saheb, was a politician, activist, economist, writer, editor, and jurist. He was a Dalit boy who was subject to caste discrimination. During his school days, he was not allowed to sit and eat with another student. Seeing the discrimination he faced based on caste led him to understand the world at a younger age. His story is the best example of determination and showcases how education can change the fortune of anyone. A child who was subject to caste discrimination went on to become a man who was the architect of Independent India’s constitution.

FAQs on Essay on Ambedkar Jayanti

Q1. Write One Significant Contribution of Dr. B. R. Ambedkar.

Ans. Dr. B. R Ambedtkar helped Dalits to get equal authority, status, and respect in society as others. Dr. Ambedkar is also one of the greatest leaders in India History. He was a popular freedom fighter and was also the architect of the Indian constitution.

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• NCERT Notes Dr B R Ambedkar

NCERT Notes: Dr BR Ambedkar [Modern Indian History For UPSC]

Dr B R Ambedkar is known as the ‘Father of Indian Constitution.’ This article briefly shares very important and key points about Dr B.R. Ambedkar. It is an important component of the Modern Indian History Syllabus for the UPSC Civil Services Exam. These notes are also useful for other competitive exams like banking PO, SSC, state civil services exams.

Aspirants would find this article very helpful while preparing for the IAS Exam .

Dr BR Ambedkar (UPSC Notes):- Download PDF Here

Dr B.R. Ambedkar – Key Points

• Popularly known as Baba Saheb. He was the Chairman of the Drafting Committee of the Constituent Assembly and is called the ‘Father of the Indian Constitution’.
• He was a jurist and an economist. Born into a caste that was considered untouchable, he faced many injustices and discrimination in society. He was born in Mhow in the Central Provinces (modern-day Madhya Pradesh) to a Marathi family with roots in the Ambadawe town of Ratnagiri, Maharashtra.
• He was a brilliant student and had doctoral degrees in economics from Columbia University and the London School of Economics.
• Ambedkar was against the caste-based discriminations in society and advocated for the Dalits to organise and demand their rights.
• He promoted the education of Dalits and made representations to the government in various capacities in this regard. He was part of the Bombay Presidency Committee that worked with the Simon Commission in 1925.
• He established the Bahishkrit Hitakarini Sabha to promote education and socio-economic improvements among the Dalits. He started magazines like Mooknayak, Equality Janta and Bahishkrit Bharat.
• In 1927, he launched active agitation against untouchability. He organised and agitated for the right of Dalits to enter temples and to draw water from public water resources. He condemned Hindu scriptures that he thought propagated caste discrimination.
• He advocated separate electorates for the ‘Depressed Classes’, the term with which Dalits were called at that time. He was in disagreement with Mahatma Gandhi at that time since Gandhi was against any sort of reservation in the electorates. When the British government announced the ‘Communal Award’ in 1932, Gandhi went on a fast in Yerwada Jail. An agreement was signed between Gandhi and Ambedkar in the jail whereby it was agreed to give reserved seats to the depressed classes within the general electorate. This was called the Poona Pact .
• Ambedkar founded the Independent Labour Party (later transformed into the Scheduled Castes Federation) in 1936 and contested in 1937 from Bombay to the Central Legislative Assembly. He also contested from Bombay (north-central) after independence in the country’s first general elections. But he lost both times.
• He also worked as Minister of Labour in the Viceroy’s Executive Council. After independence, Ambedkar became the first Law Minister in 1947 under the Congress-led government. Later he resigned due to differences with Jawaharlal Nehru on the Hindu Code Bill.
• He was appointed to the Rajya Sabha in 1952 and remained a member till his death.
• He advocated a free economy with a stable Rupee. He also mooted birth control for economic development. He also emphasised equal rights for women.
• A few months before he died, he converted to Buddhism in a public ceremony in Nagpur and with him, lakhs of Dalits converted to Buddhism.
• He authored several books and essays. Some of them are The Annihilation of Caste, Pakistan or the Partition of India, The Buddha and his Dhamma, The Evolution of Provincial Finance in British India, Administration and Finance of the East India Company, etc.
• Ambedkar considered the Right to Constitutional Remedy as the soul of the Constitution.
• Ambedkar died of ill health in 1956 in Delhi. He was cremated according to Buddhist rites in Dadar and a memorial is constructed there. The place is called Chaitya Bhoomi. His death anniversary is observed as Mahaparinirvan Din. His birth anniversary is celebrated as Ambedkar Jayanti or Bhim Jayanti on 14 April every year.

Also See | NCERT Notes: Important Indian Freedom Fighters – Lala Lajpat Rai

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Essay on Ambedkar Jayanti for Students and Children

500+ words essay on ambedkar jayanti.

Ambedkar Jayanti is celebrated in India every year on the 14th of April to pay respect to Dr. Baba Saheb Ambedkar. On this auspicious day, we remember the contribution, accomplishment of Dr. Baba Saheb Ambedkar. Dalits treat Dr. Ambedkar as their God because he helped them a lot. The major contribution by Dr. Ambedkar was helping Dalits to get equal authority, status, and respect in the society as others. Dr. Ambedkar is one of the greatest leaders in Indian history. In this essay on Ambedkar Jayanti, we will see his contribution, achievements, and more about him.

Dr. Baba Saheb Ambedkar – History and Background

Dr. Baba Saheb Ambedkar was one of the first Dalits to get a complete education in India. He achieved a degree in political science, economics, and law. He was a great lawyer, writer, historian, and also one of the great political leaders. He was born in Madhya Pradesh.

He was born on 14th April 1990, and hence we celebrate this day as the birth anniversary of Dr. Ambedkar – Ambedkar Jayanti. Bhimabai and Ramji Maloji Sakpal were parents of Dr. Ambedkar. He is mostly known as “Baba Saheb”. Ambedkar Jayanti is mostly celebrated in Maharashtra by Dalits because he always fought for the rights of Dalits.

H e himself has faced a lot of injustice in his life. His education journey was not much easier than others. After independence, Dalits were treated as “untouchable”. They were facing a lot of discrimination everywhere. Dr. Baba Saheb Ambedkar came ahead and fought for them and got Dalits their equal rights and freedom as others.

Contribution by Dr. Baba Saheb Ambedkar

Dr. Ambedkar contributed a lot to make in Indian Law and Education. Dr. Amdedkar formed a political party which was called as “Independent Labour Party”. After India got independence, he was the first minister of law and committee chairman who forms the Indian Constitution.

Dr. Baba Saheb Ambedkar contributed a lot in forming law , order, and constitution of India. He was always against the discrimination happening against the Dalits. He forms new laws in support of Dalits and gave them education and equal rights as other castes.

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Achievements of Dr. Baba Sahedb Ambedkar

One of the biggest achievements of Dr. Ambedkar was Bharat Ratna. He won the Bharat Ratna award in 1990. He was a scientist, sociologist, freedom fighter, journalist, human rights activist, philosopher, and much more. Dr. Baba Saheb Ambedkar completed his post-graduate from Columbia University and London School of Economics. Ambedkar is an inspiration of young lawyers across the world.

Dr. Ambedkar was one of the greatest leaders in the history of India . We should pay him respect and tribute on what he has contributed to Indian law and constitution. He helped Dalits and made sure they get what they deserve! Because of him, many students are able to get quality education in India at a lesser fee. There are people who are economically backward and cannot afford education in the high-level institute, but because Baba Saheb even they are able to get high-quality education for their children which will secure the future of India.

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