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“The humanities can be described as the study of how people process and document the human experience” according to Stanford University (2015). As a result of the broad spectrum of analysis, it can be stated that by its very nature the humanities are an interdisciplinary approach to examining phenomena. Within this spectrum, the study of humanities includes but is not limited to English, History, Linguistics, Music, Philosophy, Religious Studies, Theater, Languages and Culture. Rather than a singular lens, however, the scope of analysis would be from two or more of these various perspectives. Knowledge of the humanities gives humans better insight into those who have come before them and how this relates to the present human experience.
The professional staff at PowerPapers.com is well versed in general humanities paper topics and are equipped to help students select suitable frames of inquiry for their humanities exploration. In addition, the staff can examine problems from the necessary interdisciplinary lens required for humanities based analysis. This includes not only critical thinking but also the proper selection and reflection on primary and secondary resources. Whether your project is an informal paragraph response to a humanities topic or a completed Doctoral thesis on a humanities subject, PowerPapers.com has a proven track record of satisfied clients. For your general humanities paper topic needs , PowerPapers.com staff members can be reached by email for questions regarding scopes of inquiring or for placing an order from our secure server. The success and satisfaction of our clients is our primary concern at PowerPapers.com.
Much different than mathematics, biology, chemistry or science, the humanities are largely interpretive and contain with them an innate fallibility as a result of their connection to human exploration of the human experience. Though perhaps inexact, the field examines questions that inspire critical thinking and posit as many questions as they do answer. This element generally either instantly attracts or repels individuals to or from the humanities based on their own perspectives. In terms of hemispheric analysis of the human thought process, the humanities are more of a right brained field of exploration while the sciences attract more left brained style thinkers.
Part of the balance in selecting humanities research paper topics is having a clear research aim and selecting the proper interdisciplinary perspectives from which to examine it. For example, a humanities based exploration of Japan could include examination of history, writings, language, philosophy, religion, art and outside perspectives of the culture. Elements like geography and biology, though important to human development in the region, would not be a focal point in a humanities based analysis. Below is a list of some topics that would fall within the spectrum of general humanities paper topics. This list can be employed as a literal selection tool for a topic or it can just as effectively be used as a tool to facilitate ideas in a direction that is interesting to the respective student. The nature of humanities is so diverse that it would not be an understatement to conclude that there would have to be some element of it that would be of interest to the student.
Do you have any additional ideas or would like to further discuss your projects needs, simply email us here .
Click for more great research paper topics listed by discipline .
References
Stanford Humanities Center. (2015). What are the humanities? Stanford. Retrieved from .
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What’s covered:, how to pick an awesome persuasive speech topic, 112 engaging persuasive speech topics, tips for preparing your persuasive speech.
Writing a stellar persuasive speech requires a carefully crafted argument that will resonate with your audience to sway them to your side. This feat can be challenging to accomplish, but an engaging, thought-provoking speech topic is an excellent place to start.
When it comes time to select a topic for your persuasive speech, you may feel overwhelmed by all the options to choose from—or your brain may be drawing a completely blank slate. If you’re having trouble thinking of the perfect topic, don’t worry. We’re here to help!
In this post, we’re sharing how to choose the perfect persuasive speech topic and tips to prepare for your speech. Plus, you’ll find 112 persuasive speech topics that you can take directly from us or use as creative inspiration for your own ideas!
It’s much easier to write, research, and deliver a speech about a cause you care about. Even if it’s challenging to find a topic that completely sparks your interest, try to choose a topic that aligns with your passions.
However, keep in mind that not everyone has the same interests as you. Try to choose a general topic to grab the attention of the majority of your audience, but one that’s specific enough to keep them engaged.
For example, suppose you’re giving a persuasive speech about book censorship. In that case, it’s probably too niche to talk about why “To Kill a Mockingbird” shouldn’t be censored (even if it’s your favorite book), and it’s too broad to talk about media censorship in general.
Have you already heard a persuasive speech topic presented dozens of times? If so, it’s probably not an excellent choice for your speech—even if it’s an issue you’re incredibly passionate about.
Although polarizing topics like abortion and climate control are important to discuss, they aren’t great persuasive speech topics. Most people have already formed an opinion on these topics, which will either cause them to tune out or have a negative impression of your speech.
Instead, choose topics that are fresh, unique, and new. If your audience has never heard your idea presented before, they will be more open to your argument and engaged in your speech.
For a persuasive speech to be engaging, there must be a clear side of opposition. To help determine the arguability of your topic, ask yourself: “If I presented my viewpoint on this topic to a group of peers, would someone disagree with me?” If the answer is yes, then you’ve chosen a great topic!
Now that we’ve laid the groundwork for what it takes to choose a great persuasive speech topic, here are over one hundred options for you to choose from.
If you need more help brainstorming topics, especially those that are personalized to your interests, you can use CollegeVine’s free AI tutor, Ivy . Ivy can help you come up with original persuasive speech ideas, and she can also help with the rest of your homework, from math to languages.
A great persuasive speech is supported with plenty of well-researched facts and evidence. So before you begin the writing process, research both sides of the topic you’re presenting in-depth to gain a well-rounded perspective of the topic.
It’s critical to understand your audience to deliver a great persuasive speech. After all, you are trying to convince them that your viewpoint is correct. Before writing your speech, consider the facts and information that your audience may already know, and think about the beliefs and concerns they may have about your topic. Then, address these concerns in your speech, and be mindful to include fresh, new information.
Once you have finished writing your speech, have someone read it to check for areas of strength and improvement. You can use CollegeVine’s free essay review tool to get feedback on your speech from a peer!
After completing your final draft, the key to success is to practice. Present your speech out loud in front of a mirror, your family, friends, and basically, anyone who will listen. Not only will the feedback of others help you to make your speech better, but you’ll become more confident in your presentation skills and may even be able to commit your speech to memory.
Hopefully, these ideas have inspired you to write a powerful, unique persuasive speech. With the perfect topic, plenty of practice, and a boost of self-confidence, we know you’ll impress your audience with a remarkable speech!
Home — Essay Samples — Science — Humanities — The Importance of Studying Humanities
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Understanding the human experience, appreciating cultural diversity, engaging with complex social issues, developing a well-rounded education, promoting lifelong learning, challenges and opportunities.
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500 words essay on humanity.
When we say humanity, we can look at it from a lot of different perspectives. One of the most common ways of understanding is that it is a value of kindness and compassion towards other beings. If you look back at history, you will find many acts of cruelty by humans but at the same time, there are also numerous acts of humanity. An essay on humanity will take us through its meaning and importance.
As humans are progressing as a human race into the future, the true essence of humanity is being corrupted slowly. It is essential to remember that the acts of humanity must not have any kind of personal gain behind them like fame, money or power.
The world we live in today is divided by borders but the reach we can have is limitless. We are lucky enough to have the freedom to travel anywhere and experience anything we wish for. A lot of nations fight constantly to acquire land which results in the loss of many innocent lives.
Similarly, other humanitarian crisis like the ones in Yemen, Syria, Myanmar and more costs the lives of more than millions of people. The situation is not resolving anytime soon, thus we need humanity for this.
Most importantly, humanity does not just limit to humans but also caring for the environment and every living being. We must all come together to show true humanity and help out other humans, animals and our environment to heal and prosper.
Get the huge list of more than 500 Essay Topics and Ideas
There are many great humanitarians who live among us and also in history. To name a few, we had Mother Teresa , Mahatma Gandhi, Nelson Mandela, Princess Diana and more. These are just a few of the names which almost everyone knows.
Mother Teresa was a woman who devoted her entire life to serving the poor and needy from a nation. Rabindranath Tagore was an Indian poet who truly believed in humanity and considered it his true religion.
Similarly, Nelson Mandela was a great humanitarian who worked all his life for those in needs. He never discriminated against any person on the basis of colour, sex, creed or anything.
Further, Mahatma Gandhi serves as a great example of devoting his life to free his country and serve his fellow countrymen. He died serving the country and working for the betterment of his nation. Thus, we must all take inspiration from such great people.
The acts and ways of these great humanitarians serve as a great example for us now to do better in our life. We must all indulge in acts of giving back and coming to help those in need. All in all, humanity arises from selfless acts of compassion.
As technology and capitalism are evolving at a faster rate in this era, we must all spread humanity wherever possible. When we start practising humanity, we can tackle many big problems like global warming, pollution , extinction of animals and more.
Question 1: What is the importance of humanity?
Answer 1: Humanity refers to caring for and helping others whenever and wherever possible. It means helping others at times when they need that help the most. It is important as it helps us forget our selfish interests at times when others need our help.
Question 2: How do we show humanity?
Answer 2: All of us are capable of showing humanity. It can be through acknowledging that human beings are equal, regardless of gender, sex, skin colour or anything. We must all model genuine empathy and show gratitude to each other and express respect and humility.
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Humanity could be understood through different perspectives. Humanity refers to acts of kindness, care, and compassion towards humans or animals. Humanity is the positive quality of human beings. This characteristic involves the feeling of love, care, reason, decision, cry, etc. Our history reveals many acts of inhuman and human behaviour. Such acts differentiate the good and the bad. Some of the key characteristics of Humanity are intelligence, creativity , empathy and compassion. Here are some sample essay on Humanity that will tell about the importance and meaning of Humanity!
Table of Contents
Also Read: Essay on Family
Humanity is the sum of all the qualities that make us human. We should seek inspiration from the great humanitarians from our history like Mahatma Gandhi , Nelson Mandela , Mother Teresa , and many more. They all devoted their life serving the cause of humanity. Their tireless efforts for the betterment of the needy make the world a better place.
In a world suffering from a humanitarian crisis, there is an urgent need to raise awareness about the works of humanitarians who died serving for a noble cause. World Humanitarian Day is celebrated on 19 August every year to encourage humanity.
Here are some examples of humanity:
Also Read: Famous Personalities in India
Humanity is the concept that lies at the core of our existence. It contains the essence of what makes us humans. It encompasses our capacity for empathy, compassion, and understanding, and it is a driving force behind our progress as a species. In a world often characterized by division and war, the essence of humanity shines as a ray of hope, reminding us of our shared values and aspirations.
One of the defining characteristics of humanity is our ability to empathize with others. Empathy allows us to connect with people on a profound level, to feel their joys and sorrows, and to provide support in times of need. It bridges the gaps that might otherwise separate us, creating a sense of unity in the face of adversity. Even comforting a friend in distress is a sign of humanity.
Also Read: Emotional Intelligence at Workplace
Compassion is the fundamental element of humanity. It is the driving force behind acts of kindness, charity, and selflessness. Humanity is important to protect cultural, religious, and geographical boundaries, as it is a universal language understood by all.
When we extend some help to those in need out of humanity, we affirm our commitment to the well-being of others and demonstrate our shared responsibility for the betterment of society.
Humanity balances out the evil doings in the world. It creates a better world for all to reside. Humanity is the foundation of the existence of humans because it makes us what we are and differentiate us from other living organism who do not possess the ability to think and feel. It is a testament to our potential for progress and unity.
In conclusion, humanity, with its pillars of empathy, compassion, and understanding, serves as a guiding light in a complex and divided world. These qualities remind us that, despite our differences, we are all part of the human family.
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Humanity is a complex characteristic of any human being. It includes the ability of a person to differentiate between good and bad and to show sympathy and shared connections as human beings. The human race can win any war be it harsh climatic conditions, pandemic, economic crisis, etc, if they have humanity towards each other. Humans have the potential to solve problems and make the world a better place for all.
An essay on humanity should be started with an introduction paragraph stating the zest of the complete essay. It should include the meaning of humanity. You need to highlight the positive characteristics of the act of humanity and how it can work for the betterment of society.
Humanity is very important because this characteristic of human beings makes the world a better place to live. It is what makes us humans. Humanity is the feeling of care and compassion towards other beings and gives us the ability to judge between right and wrong.
For more information on such interesting topics, visit our essay writing page and follow Leverage Edu .
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The rise of an academic theory and its obsession with Israel
O n October 7 , Hamas killed four times as many Israelis in a single day as had been killed in the previous 15 years of conflict. In the months since, protesters have rallied against Israel’s retaliatory invasion of Gaza, which has killed tens of thousands of Palestinians. But a new tone of excitement and enthusiasm could be heard among pro-Palestinian activists from the moment that news of the attacks arrived, well before the Israeli response began. Celebrations of Hamas’s exploits are familiar sights in Gaza and the West Bank, Cairo and Damascus; this time, they spread to elite college campuses, where Gaza-solidarity encampments became ubiquitous this past spring. Why?
The answer is that, long before October 7, the Palestinian struggle against Israel had become widely understood by academic and progressive activists as the vanguard of a global battle against settler colonialism, a struggle also waged in the United States, Canada, Australia, and other countries created by European settlement. In these circles, Palestine was transformed into a standard reference point for every kind of social wrong, even those that seem to have no connection to the Middle East.
One of the most striking things about the ideology of settler colonialism is the central role played by Israel, which is often paired with the U.S. as the most important example of settler colonialism’s evils. Many Palestinian writers and activists have adopted this terminology. In his 2020 book, The Hundred Years’ War on Palestine , the historian Rashid Khalidi writes that the goal of Zionism was to create a “white European settler colony.” For the Palestinian intellectual Joseph Massad, Israel is a product of “European Jewish Settler-Colonialism,” and the “liberation” referred to in the name of the Palestine Liberation Organization is “liberation from Settler-Colonialism.”
Western activists and academics have leaned heavily on the idea. Opposition to building an oil pipeline under a Sioux reservation was like the Palestinian cause in that it “makes visible the continuum of systems of subjugation and expropriation across liberal democracies and settler-colonial regimes.” When the city of Toronto evicted a homeless encampment from a park, it was like Palestine because both are examples of “ethnic cleansing” and “colonial ‘domicide,’ making Indigenous people homeless on their homelands.” Health problems among Native Americans can be understood in terms of Palestine, because the “hyper-visible Palestine case … provides a unique temporal lens for understanding settler colonial health determinants more broadly.” Pollution, too, can be understood through a Palestinian lens, according to the British organization Friends of the Earth, because Palestine demonstrates that “the world is an unequal place” where “marginalised and vulnerable people bear the brunt of injustice.”
Although Israel fails in obvious ways to fit the model of settler colonialism, it has become the standard reference point because it offers theorists and activists something that the United States does not: a plausible target. It is hard to imagine America or Canada being truly decolonized, with the descendants of the original settlers returning to the countries from which they came and Native peoples reclaiming the land. But armed struggle against Israel has been ongoing since it was founded, and Hamas and its allies still hope to abolish the Jewish state “between the river and the sea.” In the contemporary world, only in Israel can the fight against settler colonialism move from theory to practice.
T he concept of settler colonialism was developed in the 1990s by theorists in Australia, Canada, and the U.S., as a way of linking social evils in these countries today—such as climate change, patriarchy, and economic inequality—to their origin in colonial settlement. In the past decade, settler colonialism has become one of the most important concepts in the academic humanities, the subject of hundreds of books and thousands of papers, as well as college courses on topics such as U.S. history, public health, and gender studies.
Read: The curious rise of settler colonialism and Turtle Island
For the academic field of settler-colonial studies, the settlement process is characterized by European settlers discovering a land that they consider “terra nullius,” the legal property of no one; their insatiable hunger for expansion that fills an entire continent; and the destruction of Indigenous peoples and cultures. This model, drawn from the history of Anglophone colonies such as the U.S. and Australia, is regularly applied to the history of Israel even though it does not include any of these hallmarks.
When modern Zionist settlement in what is now Israel began in the 1880s, Palestine was a province of the Ottoman empire, and after World War I, it was ruled by the British under a mandate from the League of Nations. Far from being “no one’s land,” Jews could settle there only with the permission of an imperial government, and when that permission was withdrawn—as it fatefully was in 1939, when the British sharply limited Jewish immigration on the eve of the Holocaust—they had no recourse. Far from expanding to fill a continent, as in North America and Australia, the state of Israel today is about the size of New Jersey. The language, culture, and religion of the Arab peoples remain overwhelmingly dominant: 76 years after Israel was founded, it is still the only Jewish country in the region, among 22 Arab countries, from Morocco to Iraq.
Most important, the Jewish state did not erase or replace the people already living in Palestine, though it did displace many of them. Here the comparison between European settlement in North America and Jewish settlement in Israel is especially inapt. In the decades after Europeans arrived in Massachusetts, the Native American population of New England declined from about 140,000 to 10,000, by one estimate . In the decades after 1948, the Arab population of historic Palestine more than quintupled, from about 1.4 million to about 7.4 million. The persistence of the conflict in Israel-Palestine is due precisely to the coexistence of two peoples in the same land—as opposed to the classic sites of settler colonialism, where European settlers decimated Native peoples.
In the 21st century, the clearest examples of ongoing settler colonialism can probably be found in China. In 2023, the United Nations Human Rights office reported that the Chinese government had compelled nearly 1 million Tibetan children to attend residential schools “aimed at assimilating Tibetan people culturally, religiously and linguistically.” Forcing the next generation of Tibetans to speak Mandarin is part of a long-term effort to Sinicize the region, which also includes encouraging Han Chinese to settle there and prohibiting public displays of traditional Buddhist faith.
China has mounted a similar campaign against the Uyghur people in the northwestern province of Xinjiang. Since 2017, more than 1 million Uyghur Muslims have been detained in what the Chinese government calls vocational training centers, which other countries describe as detention or reeducation camps. The government is also seeking to bring down Uyghur birth rates through mass sterilization and involuntary birth control.
These campaigns include every element of settler colonialism as defined by academic theorists. They aim to replace an existing people and culture with a new one imported from the imperial metropole, using techniques frequently described as genocidal in the context of North American history. Tibet’s residential schools are a tool of forced assimilation, like the ones established for Native American children in Canada and the United States in the 19th century. And some scholars of settler colonialism have drawn these parallels, acknowledging, in the words of the anthropologist Carole McGranahan, “that an imperial formation is as likely to be Chinese, communist, and of the twentieth or twenty-first centuries as it is to be English, capitalist, and of the eighteenth or nineteenth centuries.”
Yet Tibet and Xinjiang—like India’s rule in Kashmir, and the Indonesian occupation of East Timor from 1975 to 1999—occupy a tiny fraction of the space devoted to Israel-Palestine on the mental map of settler-colonial studies. Some of the reasons for this are practical. The academic discipline mainly flourishes in English-speaking countries, and its practitioners usually seem to be monolingual, making it necessary to focus on countries where sources are either written in English or easily available in translation. This rules out any place where a language barrier is heightened by strict government censorship, like China. Just as important, settler-colonial theorists tend to come from the fields of anthropology and sociology rather than history, area studies, and international relations, where they would be exposed to a wider range of examples of past and present conflict.
But the focus on Israel-Palestine isn’t only a product of the discipline’s limitations. It is doctrinal. Academics and activists find adding the Israeli-Palestinian conflict to other causes powerfully energizing, a way to give a local address to a struggle that can otherwise feel all too abstract. The price of collapsing together such different causes, however, is that it inhibits understanding of each individual cause. Any conflict that fails to fit the settler-colonial model must be made to fit.
I srael also fails to fit the model of settler colonialism in another key way: It defies the usual division between foreign colonizers and Indigenous people. In the discourse of settler colonialism, Indigenous peoples aren’t simply those who happen to occupy a territory before Europeans discovered it. Rather, indigeneity is a moral and spiritual status, associated with qualities such as authenticity, selflessness, and wisdom. These values stand as a reproof to settler ways of being, which are insatiably destructive. And the moral contrast between settler and indigene comes to overlap with other binaries—white and nonwhite, exploiter and exploited, victor and victim.
Until recently, Palestinian leaders preferred to avoid the language of indigeneity, seeing the implicit comparison between themselves and Native Americans as defeatist. In an interview near the end of his life, in 2004, PLO Chair Yasser Arafat declared, “We are not Red Indians.” But today’s activists are more eager to embrace the Indigenous label and the moral valences that go with it, and some theorists have begun to recast Palestinian identity in ecological, spiritual, and aesthetic terms long associated with Native American identity. The American academic Steven Salaita has written that “Palestinian claims to life” are based in having “a culture indivisible from their surroundings, a language of freedom concordant to the beauty of the land.” Jamal Nabulsi of the University of Queensland writes that “Palestinian Indigenous sovereignty is in and of the land. It is grounded in an embodied connection to Palestine and articulated in Palestinian ways of being, knowing, and resisting on and for this land.”
This kind of language points to an aspect of the concept of indigeneity that is often tacitly overlooked in the Native American context: its irrationalism. The idea that different peoples have incommensurable ways of being and knowing, rooted in their relationship to a particular landscape, comes out of German Romantic nationalism. Originating in the early 19th century in the work of philosophers such as Johann Gottlieb Fichte and Johann Gottfried Herder, it eventually degenerated into the blood-and-soil nationalism of Nazi ideologues such as Richard Walther Darré, who in 1930 hymned what might be called an embodied connection to Germany: “The German soul, with all its warmness, is rooted in its native landscape and has, in a sense, always grown out of it … Whoever takes the natural landscape away from the German soul, kills it.”
For Darré, this rootedness in the land meant that Germans could never thrive in cities, among the “rootless ways of thinking of the urbanite.” The rootless urbanite par excellence, for Nazi ideology, was of course the Jew. For Salaita, the exaltation of Palestinian indigeneity leads to the very same conclusion about “Zionists,” who usurp the land but can never be vitally rooted in it: “In their ruthless schema, land is neither pleasure nor sustenance. It is a commodity … Having been anointed Jewish, the land ceases to be dynamic. It is an ideological fabrication with fixed characteristics.”
In this way, anti-Zionism converges with older patterns of anti-Semitic and anti-Jewish thinking. It is true, of course, that criticism of Israel is not inherently anti-Semitic. Virtually anything that an Israeli government does is likely to be harshly criticized by many Israeli Jews themselves. But it is also true that anti-Semitism is not simply a matter of personal prejudice against Jews, existing on an entirely different plane from politics. The term anti-Semitism was coined in Germany in the late 19th century because the old term, Jew hatred , sounded too instinctive and brutal to describe what was, in fact, a political ideology—an account of the way the world works and how it should be changed.
Wilhelm Marr, the German writer who popularized the word, complained in his 1879 book, The Victory of Judaism Over Germanism , that “the Jewish spirit and Jewish consciousness have overpowered the world.” That spirit, for Marr, was materialism and selfishness, “profiteering and usury.” Anti-Semitic political parties in Europe attacked “Semitism” in the same way that socialists attacked capitalism. The saying “Anti-Semitism is the socialism of fools,” used by the German left at this time, recognized the structural similarity between these rival worldviews.
The identification of Jews with soulless materialism made sense to 19th-century Europeans because it translated one of the oldest doctrines of Christianity into the language of modern politics. The apostle Paul, a Jew who became a follower of Jesus, explained the difference between his old faith and his new one by identifying Judaism with material things (the circumcision of the flesh, the letter of the law) and Christianity with spiritual things—the circumcision of the heart, a new law “written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.”
Simon Sebag Montefiore: The decolonization narrative is dangerous and false
Today this characterization of Jews as stubborn, heartless, and materialistic is seldom publicly expressed in the language of Christianity, as in the Middle Ages, or in the language of race, as in the late 19th century. But it is quite respectable to say exactly the same thing in the language of settler colonialism. As the historian David Nirenberg has written, “We live in an age in which millions of people are exposed daily to some variant of the argument that the challenges of the world they live in are best explained in terms of ‘Israel,’” except that today, Israel refers not to the Jewish people but to the Jewish state.
When those embracing the ideology of settler colonialism think about political evil, Israel is the example that comes instinctively to hand, just as Jews were for anti-Semitism and Judaism was for Christianity. Perhaps the most troubling reactions to the October 7 attacks were those of college students convinced that the liberation of Palestine is the key to banishing injustice from the world. In November 2023, for instance, Northwestern University’s student newspaper published a letter signed by 65 student organizations—including the Rainbow Alliance, Ballet Folklórico Northwestern, and All Paws In, which sends volunteers to animal shelters—defending the use of the slogan “From the river to the sea, Palestine will be free.” This phrase looks forward to the disappearance of any form of Jewish state between the Mediterranean and the Jordan, but the student groups denied that this entails “murder and genocide.” Rather, they wrote, “When we say from the river to the sea, Palestine will be free, we imagine a world free of Islamophobia, antisemitism, anti-Blackness, militarism, occupation and apartheid.”
As a political program, this is nonsensical. How could dismantling Israel bring about the end of militarism in China, Russia, or Iran? How could it lead to the end of anti-Black racism in America, or anti-Muslim prejudice in India? But for the ideology of settler colonialism, actual political conflicts become symbolic battles between light and darkness, and anyone found on the wrong side is a fair target. Young Americans today who celebrate the massacre of Israelis and harass their Jewish peers on college campuses are not ashamed of themselves for the same reason that earlier generations were not ashamed to persecute and kill Jews—because they have been taught that it is an expression of virtue.
This essay is adapted from Adam Kirsch’s new book, On Settler Colonialism: Ideology, Violence, and Justice .
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Evaluation essay generator.
Creating an essay is a part of every student’s academic journey. There are different kinds of essays that can be a part of a student writing task. One of these essays is the evaluation essay. What can set apart an evaluation essay from various kinds of academic essays is that it can also be used in different undertakings within the corporate and professional environment. Evaluation essays are not limited to be used for educational purposes as it can also be beneficial in the fields of business, research and community development.
An evaluation essay contains an objective assessment that is written by an individual who should be fully-knowledgeable of what he or she is writing about. More so, this essay relays the sound judgement about a specific subject matter or topic of discussion. Each evaluation essay are based on evaluative writing that are commonly created in accordance to a set of criteria or value measurements. We have curated ten evaluation essays that you can refer to if you want to write your own evaluation essay.
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An evaluation essay should always be direct to the point and specific as it contains factual information that is essential to be known by the readers. To avoid common essay mistakes , some of the things that you should always remind yourself when writing an evaluation essay are listed below.
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There is a wide variety of evaluation essay examples that are specifically created for particular purposes. Evaluation essays can cover a lot of topics which is why it is used in a range of industries and processes. The different kinds of evaluation essays can be used for the following instances and activities:
With the different ways on how you can use an evaluation essay, it is safe to say that there are a lot of fields of expertise that can benefit from this document. When creating your own evaluation essay, you should always keep in mind that the content of your essay must be relevant to the message that you would like to disseminate or share to your target readers.
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If you want to create an evaluation essay, you should be strategic when it comes to the presentation of information that can be helpful in the writing activity. Your evaluation essay can only be fully-maximized if there is an organized discussion of your evaluation as well as the facts that can support your thesis statement.
Here is an essay writing basic guide that you may follow when writing an evaluation essay:
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An evaluation essay should be taken seriously especially in matters where its content can affect other people or even an entire community. Since an evaluation essay is not only a part of college essay examples as it can also be used in business and corporate processes, you have to understand the weight of its effectiveness. May it be a self-evaluation essay or a project evaluation essay, always keep in mind that you should put together all the evident facts and your statements in a professional and objective manner.
Whether it is a last minute essay writing or a thoughtfully planned evaluation essay composition, being aware of the items that we have discussed in this post can help you further improve the content and structure of an evaluation essay. It will also be easier for you to come up with an evaluation that can be trusted by your readers. Present all the details that you need to discuss in an organized and informative manner so you can come up with an evaluation essay that will truly work.
Text prompt
Write an Evaluation Essay on the effectiveness of online learning platforms.
Discuss the quality of a school cafeteria's lunch options in an Evaluation Essay.
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Guest Essay
By Ted Genoways
Mr. Genoways, a journalist, reported from La Vista, Neb.
As Tim Walz took the stage at the Astro Theater in the Omaha suburb of La Vista on Saturday afternoon, the crowd roared with approval. Nearly 2,500 people were packed inside the auditorium, and thousands more were watching on big screens outside. It was the first time that Mr. Walz, the Minnesota governor, had been back to the state where he was born and grew up since Kamala Harris tapped him to join the Democratic ticket. He wasted no time in contrasting his running mate’s early years with her opponent Donald Trump’s gilded upbringing.
Ms. Harris, Mr. Walz reminded the audience, worked at McDonald’s in high school. “Can you picture Donald Trump working the McFlurry machine?” he asked. Later, he used a similar line of attack on Mr. Trump’s running mate. “You think JD Vance knows one damn thing about Nebraska?” he asked. “You think he’s ever had a Runza?” (A Runza is a German-style meat and cabbage roll that, improbably, can be purchased as fast food in Nebraska.) “That guy would call it a Hot Pocket,” he said. “You know it.”
For a generation or more, most of the politicians who visited towns like La Vista were Republicans who told their audiences a familiar story: that the government was in their way, that the welfare state was leeching their sweat and tears to service the lazy poor, that rugged individualism still reigned supreme. It’s the same story that Mr. Vance and his fellow Republicans are telling today. Mr. Walz is making a bold play to claw back the narrative by telling a different story — one that harks back to the prairie populists of the 20th century.
But there are limits to how much having a candidate like Mr. Walz on the ticket can achieve. Some parts of the country may be lost to Democrats for the foreseeable future, no matter how compelling a story the vice-presidential candidate has to tell. The rural Nebraska counties where Mr. Walz grew up and which comprise part of the Third Congressional District went 80 percent to 90 percent for Mr. Trump in the last two elections. And the state as a whole has voted for just two Democratic presidential candidates in the last century — Franklin Roosevelt at the height of the Dust Bowl and Lyndon Johnson after the assassination of John F. Kennedy. Still, Democrats have an opportunity to win back at least some of these voters — but only if they talk about what Republican policies have done to rural people, many of whom have been forced to leave their rural hometowns to find education and work in urban centers like Omaha.
Mr. Walz knows from bruising experience just how much Republican politicians have failed rural America by draining funding from public institutions critical to the survival of small towns and farms: schools, rural hospitals and programs for rural development and agriculture. Nebraska’s Republican governor, Jim Pillen, recently pushed a tax cut plan that would have principally been paid for by eliminating operating funds for public schools and by taxing farm and manufacturing equipment; if it had passed, Mr. Pillen himself would have received a break on his property taxes of nearly $1 million a year . The question now is whether Mr. Walz and Ms. Harris can convince voters who distrust and even despise the Democratic Party that they have a better vision to restore rural America. The fact that Mr. Walz knows a Runza from a Hot Pocket is a start.
Nebraska, where members of my family have lived since 1856, long liked to boast that it was the political (as well as geographical) middle of the country. We have America’s only nonpartisan legislature. Between 1959 and the inauguration of Barack Obama as president 50 years later, we had six Republican and five Democratic governors. In that time, we sent four Democrats and four Republicans to the Senate. Our congressional representatives were almost always Republican, but the Second District, which includes most of Omaha, went for a Democrat, Brad Ashford, as recently as 2014 — and his Republican successor, Don Bacon, has never carried more than 51 percent of the vote, even after the Legislature gerrymandered the district in 2010 and again in 2020 to favor G.O.P. candidates.
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